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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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there is a Go 3 j , aiid that the dead will be raised ^ I as folly understand as believej nor do I believe any thing about them btjt what I understand . I cannot perceive the possibility of believing what I
do not : understand , because it would be believing what I am i gnorant of , in other words , believ * ing a thing without knowing what it'is , which seems to nie absurd even to think of , I might assent to it , but it would be a blind assent , not a conviction of the truth ,
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ON THE TEMPTATION OF CHRIST . —LETTER III .
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{ Concluded from page 400 )
We read that great multitudes flocked from different parts to John to ht baptized * The probability therefore is , that John was seldom , if ever perfectly alone at Jordan , w hen he was there for the purpose of baptizing , and ihat this was not the case when
Jesus applied to him for baptism . Now if it be unlikely that Jesus and the Jew , whom Olearius supposes to have afterwards become his tempter , were the only persons present when the , spirit descended , and a voice was heard from
heaven , pointing out to John the distinguished personage whose approach he was s ^ nt to announce , * $ > t not strange that no more than a single individual of tbo company shculd have Jj > een prompted by
curiosity ,, or at » y other motive , to visit \ tv his retirement < Mje who h ^ 4 been ox hi kited toj tt > ei ^ % » otice ; ift so singular , a njanufi ; * $ nd to
t * y to d | sc € > y ^ r Hboi ; U ]^ juKffr . f , iid ^ wjiat w ^ v \ his , tuturjuv ^ P ^ i natipiTt ?; afld objects i . Qrjfithq Jawb ^ ^ P ^^ had nfpt ; him $ t ? lf |)^ n ( a , \ yfi # ^ of ^ y « t happen ^ a ^ rp u /\ l $ * o ? d Vbaf ^« , ll « ni , but had been informed by
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or reality of that to tvhjch I assented ,. Now , sir , my difficulty , which I wish to have solved , is tQ know how other persons , and there who to do
arern ^ ny profess it , go to work to believe what they do not understand , that is , what they are ignorant of . Has God given them a Faculty of mind I do not
possess , or rs jf true that they do not really believe all they profess to believe ? I remain , Your ' s , &c . A LEARNEE .
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some who had been witnesses , or by any other means , who Jesus had been announced from heaven to he , does it not still rt main to be very strange and unaccountable , that there should be no intimation
of his having been taken any notice of in a similar way by any other Jew , while he was in the desert , not even by the baptist himself , if his tempter were really one of his
countrymen ? If the tempter werfe a Jew , have we tiny ground for supposing that there were peculiar considerations of any sort whatsoever , by which no other Jew , wliether
member of the Sanhedrim or not , was likely to be induced to pursue some method of finding out what were iour Lord ' s pretensions or prospects ? But could ft be thought possible that the ? ft 6 tivfes
which aettiatedJthe tfer&pter iiiight ' - be of sirch n hatuto tbtit ' ifto c ^ th& . Jew'c ^ uM be : intiaenfeed by !> tlrtSttj i ' itjwoujd / feiill regain to be ^ ifcetf , ' ' hotti ;^ amb the tempt ^ iv &ft& h av ^ i » g lai ^ t kvjt k ^ oi prowj > f ^ ina ^ fei ckied o ^ osifjipttsteihTsrJfittlt fcBfdfi ' oub pmpo ^ il , reeojamien ^ ihg it §^ lf to our Lord ' s attention by the
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On the Temptation &f Chtist . —Letter 3 . 447
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1810, page 447, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2408/page/23/
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