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    At the close of his introduction , Mr . Nares says , " As I began this introduction by expressing my dislike of controversy , I shall conclude it with the pathetic words of the admirableHooker , 'Far more comfort it -were for us ( so small is the joy we take in these trifles ) to labour under the

    same yoke as men that look for the same eternal reward of their labours ; to be enjoined with you in bands of indissoluble love and amity , to live as if , our persons being" many , our souls were but one , rather than in such dismembered sort , to spend our few and wretched days in a tedious prosecuting of wearisome contentions . '

    Speaking of the Unitarian Version , page ad , Mr . Nares says , " A motto is adopted from Archbishop Parker ' s Preface to the Bishop ' s Bible , by way surely of a second decoy , to the unwary members of the church ; lean hardly bring myself to consider this circumstance in any other light . *'

    Page a 8- " Noiv this is a downright fahbood , which I may say without rudeness , " &c . &c . Vzgc 47- cc Now this looks like stratagem . " Page 73 ., Speaking of modern Unitarians , Mr . Nares says , " I feel astonished at their direct contradiction of plain matters of fact . "

    Pages irs—116 . " The next thing We have to notice , is the rendering of verses 4 . 5 . ( the 1 st of Hebrews is here referred to , ) I must confess , I should have supposed no school-boy , capable of

    reading the first chapter of this epistle m Greek , could have doubted about the purport of it , but must have been certain that it was the design of the apos-« c to show the superiority of the Son of

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    Creed of St . Athanasius ^ ordered to be read several times at Morning Prayer , in the course of the year . " Whosoever will be saved , before all things it is necessary that he hold the Cathloic faith ; which faith , except every one do keep whole and undented , without doubt he shall perish everlastingly /' " And the Catholic faith is this , that we worship one God in Trinity and * Tri * nity in Unity /'

    JSfeiv Testament . Judge not , that ye be not judged . For with what judgment ye judge , ye shall be judged ; and with what measure ye mete , it shall be measured to you again . Matthew vii . 1 st and zd . He that is not against us is for us . Luke ix . 50 .

    " Charity hopeth all things / ' 1 Con xiii . 7 th . " Whatsoever things are of good re * port , think of these things . " Philippians iv . " Charity thinketh no evil . " 1 st Cor . xiii . 5 .

    << Judge not according to appearance , but judge righteous judgment . " " Therefore all things whatsoever y « would that men should do tp you , do ye even so to them , " Matthew vii . ia . «« Render therefore to all their dues , honour to whom honour is due . " Romans xiii . 7 *

    ( C When I was a child , I spake as a child , I understood as a child , I thought as a child ; but when I became a man , I put away childish things . " x Corinthians xiii , 10 .

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    jlfr . Ttemlett on Mr . Nares' and Dr . Carpenter s Controversy . 495

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    cuous in his pages . As I observe that lie is a reader of your Repository , ! trust that he will excuse me for pointing out what appear to me incongruities between the language he has introduced and that contained in the Book of Common Prayer , and the language of the

    New Testament . Perhaps by letting the quotations appear in opposite columns , my intention will be more easily and clearly seen . I am , Sir , Your humble servant , J . TREMLETt .

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1810, page 495, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2409/page/23/