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Untitled Article
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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¦; a In the performance of ^ religious services * as in ^ lftfif-prltctice i > f ^ Fu » li ^^ j ^ fei ^^ a ^ loj ^ oiea : to be 6 f ijaQralrpblRation * there is hp sentiment ^ hic l ^ iwmil d more , strong * Jjr iiidtrtt&W thtttt that 4 f the Apos-$ fg ; u Let eytfry man be fully persuaded in , ; , bis * owa nrincL " Without such a convietion' of their
propriety and usefulness there can l * e little merit iii the performance of them , and there will be no incon . siderabfe danger ^ that t be servrces themselves # i | l be ^ fcdifymg ^ ip . consistent or absurd : But to
have the assurance and conviction of our own minds , it is necessary that we examine and clearly understand the subjects upon which we imagine ourselves to be so fully
persuadid ^ otherwise our confidence is nothin ^ teore than p rej udice $ attd oHx adherence 16 that perfctfasi on is ! a : Superstitious attachment ^ w hich can onty be pro
ductive of pride&M vafnity in burselves ^ and of iHitterttlity itti d contempt 6 f others , who M not enter into our views and have not adopted our sentinients .
Yo ^ . w i ^^?^ ^ o » jeptUT % my iriends ^ towhat tlieiie remarks tend , axti& 1 dottbt tiot ^ have anti ^ . cipate ^ d the fiiubje ^ t tier which I wo ^| 4 xjirectr . ybur ^ Jtt ^ ntion * The return oLth ^ d ayi wili immediately ley
* i ^ est yoaMJhoUgbt ^ h ^ graund yp ^ nwjh ith it is diKfef ^ vcid by th , p ; nWjority of prdfes ^ ed ^ liriftt iana ; * m < J though . yiounuay not accord with ^ hem in their peculiar views and sentiments , nor agree with them
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as to the manner in which it is to be observed , it has so far been our practice to conform to established Gustom as not to forsake the assembling of ourselves together for yeligietis worship bn this day . I i ^ h ffe ^ s , that on my own part , it has hot been without copsiderable
ra ^ eiance ; though manner in which it has been observed by us has been peculiarly interesting to niy feelings , as it afforded mean opportun ity . of addressing mysel f to those in whose welfare and
religious improvement I hiave a sincere and deep concern ; yej . th' £ time of making such efforts to promote them , appearing to me to be improper ahd ill chosen , this corisideration has in a great degree diminished the comfort Bn < i
satisfaction , which I should hay ^ derived from such exex ^ tions , and I have never retired from this place without a conviction , that we had , in some degree , been walking u after the tradition of men , after the rudiments of the world , and
not after Christ . " But as it is the duty of every one , not only " to give a reason of the hope which is in ; him , ' ' but to explain the
grounds and principles upon which he departs from the sentiments and practices of others , when they are sufficiently general and important to require it , I
have not thought myself justifiable in discontinuing the services of ( his day ,, without stating to you , what my views &nd sentiments are , and what it appears to me our
CQiumpiji . profcjssion and principles demand o £ us , I enter on this design with more Satisfaction , because 1 consider it jjte ^ ecpUMy imponwt , that those of my hearers to whom I have usually addressed myself on these occasions , should think and judge
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• iv „ . ' -.. ¦ v ""*" " "' ? J ' . . . ¦ . - ¦ ' . - ¦ Objections against the Observance of Christmas Day * 535
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Christians ^ hub- i « ay not Jbe unw worthy ctf * ' } & aTteiiti ^ n olr jfour readets * , if tfUch r belyoiif b&itiibtii 4 fep ia ^ erti y ^ - '' f ^ Mf . lp ? 9 MRg ^ 4 dress will ^ ligaraicoBBtant leader ttf ydW ^ vato ^ ble Jtepdfiitoiy . ? ?¦ " ¦ ' . *'¦' - ' . •• - ¦ ¦ ¦ ¦ . ii . ¦¦ : ;• _ - ^ li ¦ ¦ -. ' ¦ ¦ ¦ ¦ }— ¦ .. ' ¦ -.- . ' - ' . A . . ¦ - ¦ ., ' .: ' * V V *"" *^> Tit--. - *¦ ' ¦•? ** f -- - r . , - '
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 535, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/11/
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