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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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that tab * feyesijcing % oot * : Qjpeiiedt , he became the prateelor of tk ® people * whamnar ^ Rttlec beft > re 1 W had grfc ^ ousl ^ mQlosted , - The Christian writers kdft ^ the fi rst im ~ pFessions sof lite cius ^ * efi § ptmeft t
in tfe ^ fcade ^ Iaa « t mention aajfey his subsequent / condiifSriiH , behalf of thetanrfferem : ^ md-their : testimony to this conduct vis ^ signally supported i by Pbi ^ Hea r nex t thfe testiiBonjrcof Jbsef > feus ; - f * A
Jeiir residedoa ;! Ron ^^ who having been att-Qsedofr transgressing the laws of * Moses , fled from his cetratry ~ to ayoi 4 f the punishment whixsh ? threatened hi in ; In every respect-he ? was ^ wicked man .
Duiaitig his residence at Rome , he professed to unfold the vvisdam of the Mosaic laws , in conjunction wifli other three otoen ^ who in every ? viewr i ^ eflihjed himself * With these associated Fulvia , a Woman of rank , that had become
a , convert uto the Jewish religion , and whom they prevailed upon to send fot the temple of Jerusalem , presentsi nrf jwsppl ^ ^ d gpM . Th ^ se they recei ve d and appropritited to thew own lise ; j which indeed was their motive at first
making th ^ irequest . l ^ berius when informed of this by Saturnitms the ¦ husband of the unjustly accused Fulvia , commanded all tie Jews to be expelled from the city . The raen to the number of four thousand were forced into of the
the army by th ^ Qf 4 er Senate ^ and sent to the island of Sardinia . But the * greater part of them determined to preserve their laws ^ inviolated , refused to serve avsoldiers ^ and were put to death ; " Ji A * t . ib r ^ yiii . c . nu f ) . 877 v Tb « jnqfole ^ tation ro < P ^ tioned in general terms by Pl ^ Uo , tfae Jewish hfetorian ^ has betA
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ipartitc ^ rise ^ i . W ^ v need , J . pre-^ suiiie ^ r : iv > further eyidencc ^ Hha t Tettuljia ^ , E ]« s ^ iii ^ rJ < 3 i'Qsi uj ^ PhHpy * u ad Jpsepli ^ spi ^ ^ f ^ i ^ saacne : tr § BSftctipns ¦ * and ihe ^ saal ^ peppte * But a Jew ¦ ¦ f& lti&Qlmtif a * . to
tiofis , are ^ neiqesswyh , illustrate the fect ^ > -. jf H--- ^ : % / c ' vf . v » . % 1 ?; -,. ; : Josepfkus has subjoiucd this account of > the >^ f % ? eir ^ mt % Rome , t ta the xelebiial ^ cl ^ fesjLi in o ^ ny which he has given Crf 3 hri ^ l 4
thus evincing ithe , g ^ n ^ in «^ ss , #£ that passage (^ hichr h 4 s b ^ gp ^|> rpnepusly ^ gioppunce ^ r » puri f > P % because it had no CQnngctjph with , the context ) and at the same time
intimatmg that the people molest , ed in Italy were Jbje || ey ^ r % io him , and molested for this belief . . ' . \ 2 . The Jew stigmatized as wicked in eyety xespec ^ was :. Vft pretepded teacher of , | h ^ Gbst ^ L
or » fis Jpsgphm j ^ r ^ rl y ; cajls it the wisdom of ih ^ |^^ aic j % d , For the sarly JeyM ^ ! ^ 1 ? " !^^ neyer allowed tfee ^ i ^ n ^ on VJ ^ i ^ L half a century ^ r ^ s ^ made bqtweeri J ^ ws ^ ua ^ Christianschristiasiity bei ^ ln tli eir
, opinion ( and their ppipion ^ w ^ s ? ery just ) only Jfadanm refined , and carried to its consummation ^ and Jesus being not the founder of a new feligipri , but the finisher
of the religiqn of Hfoses . Accord ingly they called the doctrine of Jesus Judaisnty or tlie Jewish jreligion , or as it was founded on a
figurative interpretation of thife la ^ they ; caj ( i ^ a " it the wisdom <> ir the jp / 4 ? V ^ pp ^ of tljie Mosaic Jaw ^ Acc # i $ 3 ing ^ 9 Jo ^ fepli visUh ^ p ? r mckvil J f ^ witji # i $ \ t # 6 pteopfr ? $ » , prsjtepifil ^ a \ o te ^ ch ^|? rt w ^ mtozf * ^ W fi 4 i ! # ^ fi » f temple , and ^ yerV . cOtitf crime .
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 545, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/21/
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