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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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laws of v civilized war M and a p , CO- , FB £ je ^ ^ Mo 0 y ^ e >^ '' ? em $ t * tiqn re taliate upon ^ pur ¦ > adyers ^ ry $ ii } $ 3 Ks ' Lciiien ;' : weapgi ?^ i | at $% *! & $ ^ jp ^^ n t ^ ^ osui K ^ ejlj c ^ iip ^ iii ##£ * ^ lifenciiresii apcf : siifler Ajtfte sttf £ n ^ tdl | j *^ y ^ m ^ li ^ xl s % It iS a brtltuanfuimen which cfittdo ; y ^ a no h $ * tti > * Haviii& feai manner . I , hope iu and ^
Worthy ^ f ^ m ^ caus $ , si * letted the raillery ; of t&is writer Byprvofoi I now proceed in the same poijsisteat way to defeat the aJt ^ ove calumny * by a ^ pe aK iig ta tfe " e fact . The note in question i&
on Born * vM . 34- and stands thiis in the 1 . ^ V The word syfvyyavuo lfsre , aild itevs , 26 , 27 ? rendered tQ infkt ; ctede , is aword of very general signi ficatiion : * vr vyyQzv t \ v vif $ g fwofi' pro commodo alicvjMs fdceie tftiquidy Sfchleusneir * tojdo
any thiixg fotthe benefit pf another-. Th « word is applied to . Christ here and In Hfebl 3 di . 25 ^ aixd in no other text in the N . T- ; and it , 13 % ictaubt , means that Christ , in | ris present exalted * : state * is in
some wf $ or other employed for tfe « benbiit of the churchv But tti&se passagesJdy no just fpundatidn fbr the ^ coipmanly r received inions the interces
op concerning - sion of Chjfi ^^ \ ^ Thi&v nbt » J ^ brid ^ pd , jcom ^ i y fat the . sake of brevity , in your Repository - ,-f 6 » June , p . SOft ^ where I thus re * cite , it , 44 The- reader will meet
uritft a verj- learned notp , which defclareitfa tiikt to intercede is a word of very gtmral signi fi cation $ . ' > nd though Christ here , and in Heb . vii » 2 fi ^ is said to intercede fort the churchy these passages lay no just foundation far the coinaoonly-re--ceivcid opinions ^^ conceriiVj ^^ he ini l ^ riisi oh ^ Cfi risi . r v ^ w 4 ^ cuest ; my readers to eopt ) pj »^ the .
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note with ^ Ai ^ j ibridgi ^ eiitn-of . , it , and decide up ^ on , the f ^ iJowHig questions : yi $ . th ^ abstract ^ ^ si ^ J rL tpu asserts ^ bif t a- spi ^ ll part of j th « D ^ te ? ! s any n ^ ate rialf ^ u-t omitt ed ? And is the amisstoa ot such & nature as to warraiifcCi ^ to ^
it was intentional ? : r I . j ^ sachiy , ^ J * low that J » y ; account i $ ~ notTst !? ictJy t accurate ^ bepause / 1 did not say that what I quoted was an abridg . ment , ankd ihtfU IJedy fry the tis ^ c ^ inserted commas , my ; readers ^ ta suppose J cited tli ^ e exact wo ids of the note * But t kis ^ was an io yer 4
sight which could answer > i > cy ^ pvnr ^ pose ; ixov wa ^ I sensible of it * till it was pointed oat to me # JRap ?* ther ^ my representation of the nqte states , that to > intercede is , a ? word of general si gn ification , ;^ whereas the noteitsel f $£ Lys that svrvyxoLVtVy rendered taintercede r is a ward pi
general signification . Into- this inaccliracy It was led by my unwil ^ lingness to cite Ieai : iife 4 j ;^ vvord $ which the > geBerality of . your read - ers were not likely 4 x > understand But even here the ^ ubstanee is sti | 1 the same . , TJb # editor ihas > renw
dered zvxuyxj&yviy * 9 + intercede $ and surely ^ y adv ermry m jiot U * able to , the charge of wilful vmi $ ** represejitation ^ because in addressing mere English Ireu&tmi , he has substitu ted the corresponding avord in the . version instead # X * thft prigW nalone .. / . ¦ : >'¦ * , ¦• . o ..:. j ' , i .., k- *) :. ; . -. . > . - . > . -
Xqe meaning \ ofi the note I add- * ed is briefly tbis ^ il ? i |(> agh Christ iol ^^ ejlesv WiC ) iwaa-tiift groui ^ d to believe in . hisvintercessionL ^ In ik& text Mre ^ . re told , that Qhvist
intercedeshdor ws . « \ V ^ a < 5 ^ ver the oiiginal may signi f y , the word lia our ^ tongue ^ ) aa applied / tqi ouj ? LoorcLy bears b «; t one ^ atid > tbat the Qomtu < DnJy niceived se ^ sew ^ Tphi ^ passage therefore ittfche tV . a ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 550, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/26/
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