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of 1 W ® > ^ vOttW iiiiy e p reached 4 ew struetive error * , and poisoned their SOUlS- ?* ' : L ' - *<{ 4 ^' - : ¦ - ' ^^¦ - ' -. ¦ : A «' . " " . ' - ^ - > 0 : They : condeimiy as migfat ? be expfi €# ed ^ tfee introduct ion of Ife turgieaamo&g ' Dissenters . - ]> Jowy althotMiK we atiai decided friends tem
to tlie ha ^ bit fr ^ e or ex pera - lieous ftfayer , ^ e ^^ e not pTO * nocmce < z uthombatively upon-a point whichy as far a * s * ye can petceivej Christ and his apostles have fcft open to the judgment * nd disc re * fton of tbeir fdiloweii ^ And we
think that a , very sn ^ all share of candour and refleetioo might have directed the historians to the real cause of some ministers haw kig preferred the use of forms or liturgies : educated in orthodox
creeds , and adopting afterwards less popular sentiments , they hare found it difficult ( such is the mechanism of the mind ) to guard by other means agai rot the recurrence of phrases conv ^ ying ideas very different from their own .
The following account of the Indepeiidents we ire urtwilling to coast der as universally ot gfenerally true : but wq are sum that it kol ( k gooii of such lattependents
aa our authors > t R- Sfld * : \ 4 * Bemg ^ teydnd the
charities of canda « rv nnd geuemliy conaideFed HM a *« ecH exclude edfaom her embraces , bhe was an "uttot stranger to them ^ and they had . n < 3 ifttor <^ Mi rse w ith hw ^? Their ; oighllv cheptoT prjeseiits us with lives of eminent persons
wr ^ t ^^ i ^ rttatfc ^^ ra ^ r tyhpRvtfeay ^ ttefip ? ptv 4 » ' : d wWKJ « tfe B ^ n «« it ' S Ixi nisbm ' * theji lire ir ^ chartt 6 * r ^^<^ rtsi ^^ b ^«^ « ioti Rrovvji ) ajid Gi > wper fqr te ^ guiling tbre inter ^ li ^ Ht ^ it ^ riiWi dy madness with Homer * poems :
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they are \ ii chttrtMrtei ^ wh ^ h , ludi * crously vai » 3 fi « d ' ^^ ihi ^ r ^ if ]^ th (? y speak of sticceei ^ g wtdl in fik hi ^ orJcal laboursy * rcMi whett they Tegrety as in ^ feet ^ ifejl ri ? i gret , that he / uftitM' ^^ ri t ^ - ^ ft ^ orrtiorfo ^ cy ^ l - - - ¦ ' ; : '; { iu i- 'i > l . fi
Therp ^ rlreiit wM < : h thdy give ' bf Watts is drawn in their best ? niitfe n $ r * But we fcrioi * r not whattfc ^ mean by '¦ ' ^ repentance Miieiarnaite ^ We . 0 n § eetuF& tKat tti&y toouM have said repentance per&ottiftiid i ' It will surprise neitheir ibeir readers sior onr s that ta * tit ^
dest ; Fostar ^ wfidse pap ula ^ ri ^ they feaft no t uc ^ ottivt , d » ey are tes fovo ^ ffeble thai * tb 4 i ^ co « tefnporary ThiHiias ^ Birkdbury , w&ose tailings were as prominent as Bis virtues * ^ - /;
They have made the samcb reprehensible jarrangemerit of ^ ffieS : r » aterials as in tlbeir forfrt « i * vA . lumes :. nor are they mx > t& sitcce ^ - ful thaii * before in thei ^' attcniiits at Scriptural criticism . W ^ flnxf them laying stress (? p . 87 h 6 t « J otf tfib Eagl ish translation of Ram . vv 1 <^
^ By th « ofeedienee bf dtie shall many be made rigfeteou ^ i ^^ 'Whiere th ^ original term i ^ a iro XXd < ywim ! fi
sajr ^ V Bishop Peairce , ( Crim . in 1 Cor . ix . 19 . ) tC is used by Fatal
for o # T ^ avfefi a // t > f Thfry seem to be igne > ranc that in the NewTesta h \ eht the worth saints almost iiitiformly signifies a state o £ . < privi - lfeg « , not of > dhaaratcter ( 43 > And ( 402 *> tbeyi ad * ft » rgetful tkl'Mo ses w « S a «^« f * r sis <* ell as QWSi *^/ 'V :. ; ; •^•! ;> - ^" -i - ¦;¦>¦
¦ Of- tiw W . e ? t * yiwt , $ f ( hbtfi * t r t ^^ B *^* - , ^ - WO ^ i ^ S ^ ch ^ y ftequeiUhr derive tM > ' flMPHitt rt
9 # MK ** M ^ . mfyU &u * tl ) ey wsouldj forbepy toi atioU ^ if mcnt : ^ mfr ^ # magffrbut
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^^ fe « Jw » 4 JEteg « r Bennett * * History vfi $ Xs $ enti !* & ¥ ol . -IIW 5 ff 1
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1810, page 561, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2410/page/37/
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