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irii ^ rmte tfi e ftt heavenly wisdom and cel ^ tial goodness . But Would n ® ti . v ^ iin ^ qualit ^ ibe greater K > n th $ composition ^ i : all being , mised at the sdme time £ Mum there not
h& , }§ k : w ^ rfcd ^ rftih dispropordoii erf ideas ^ . „ &nd ; cun ^ equ $ ntJy an un * equal ieUcity r among the saints , ttpoii this plan ? Suppose Abel and P ^ i * l are ^ jestored only to a recoll ^ tion ^^ f what they knew at the Uj&grQl-th f H ? departure out of ihis
life * J * qw prodigious the disparity of ^ thqin knowledge [ And how multiiorjni and incoiisistent must b & jfcbgs via \* s of different persons u ^^^ heir . fust awaking from the dust , and ^ Uriing into an immor . jHovv
t ^^^^ n c ^ j unfit for an i | n ^ i <^ rtaiiSiate , must the atftideluvj ^ p % b ^ j compared with the New Tebtamem sajnts j JBu t all these dif . iicultjes vaqjsh , if we suppose that the Old . Testament saints have been joy / filt \^ t n $ sses to all the gra- ^ cjou ^ ii ^ nif ^ teMQns of- God to his
ohujcb } M « ce ^ their departure out of ^ his Jif 5 e £ and tbac they were to the mission , death and resurrection of Jesus , we should infer from the appearance of AJoses and Elij ^ h ., to converge with him on tfee subject , ..,-...
Iq what I have written I have no pther end in viqw , than to eluc ^ daiq truth * I hope I have ilPfc& iven cfiepce to , any , 1 am iH > t so vain as to suppose that what Ib ^ ave said will decide this
difficult question . Clouds and darkq $$$ stiii test up © # it . After , all , « Wafe ^ hc g rc ^ t teacher D ^ a ^ h , | ijaji God adore ;" ^ iMtuiiy insured that living or < l | iftg iyWar ^ Jii ^ * t ^( 11 fe is passed ife » lii » ibi > rtst ^ rit pWseiice , tfc ' ajfc ' < $ & %$ i ^ ighsi ^ io his irfUiiieratui
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in A © 6 * , gainst Materialum . Lefier /// .
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Q » the Prosecution of Sir . He Vane . , ^ « g . 7 , 1 S 1 U Sir , The letter of Charles the Se . cond ( p . ' 399 ') is worthy of prel
servation as a curiosity , ihougb little needed to establish his cha . racter , as cruel and unprincipled . There are two other public men who deserve to share with that royal malefactor in the guilt of Sir H . Vane ' s prosecution , though
I am not aware that the charof was ever preferred against them—I refer to Sir John Glya and Sir John Maynardj whose names I find in the Trial , printed in 1662 , ( p . 96 ) among ^ the ki ng ' s council against the prisojret ; no per . ' son being permitted to speak one word in his behalf to-the matter
or forip of theindiGtment , or-ftrf ¦ tking else , ^ % • ¦ - ¦¦ - Glyn and MayACL ' rd- had ^ bea engaged like Vatie in the prosecution of Lord Straflbfd ; and May * nard in that against Archbishop Laud . k They had tak ^ ti the covenant , and sat as -laymen with the
Assembly pf Divines , They af ^ tb us celebrated in Hudibras : Did not-the leaned Glyn an&Majl »« i To make good subjects tiaitors ^ straia hard ? Li ke Vane , also , they had no concern in the trial or execution of
the King , and May nard indeed protested boldly against botji . They appear to have been unemployed by the > commpriwealtk Under the Protectorate , Qtyn *** came Protector ' s Serjtent * then
Chief Justice of thp tJpper Beneh apxl one of Cromwell ' s tords , or ^ Otbet House . ** Maynard , after being tm ^ nsoTied by Oliver for defending a client against tw
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1811, page 602, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2421/page/26/
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