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Untitled Article
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* nm to ie sn PPW $£ ?* wil 1 cer-Sv avaib Mm nothing . ; 5 & what b ^ h « & » idr of the re . prance * f « e of our race , tf &ay be replied ;—if there has k ^ n rin actual appearance of bu . man beings who had previously parted this life , it was in a bodily f brro , and therrfl ** tfcts ^ ircunu stance cannot-. . furnish even a presumption that there is a soul district from the body . If they now exist , it is as material , not imma . terial , beings . Elijah was carried
tp whole and entire , even with his $ > theson , in a chariot of fire . Qur Saviours body arose from fliV earfch , nat liis separate soul . fhis consideration proves every #% againstMr . P ., nothing for Km . A hpbgofelin story , with
tnanyof which the gossips of Boston could have supplied him , might have helped his argument ; fetterf because hobgoblins have : the appearance of a body , but , ? % n tnitb are pure spirit like Mr , PspscmL I meau *~ K it were
ne' cessary- 'to say more about the ap'^ kmes on thft Moutit , it wght Ktiiidedi that the whole relation 1 S , ° perhaps , Ian allegory , and that ^ WrSkvibur \* as comforted and
iistracte ( 1 by an interview \ yith lapses tod Elias , in the same way «^ ic vibs teina ^ ted by the person ^ fSaia ;^ Our Sav iour certainly
spejttki of Rieii being in beavep , ; ¦ fef he alsp dieclares of himself , ^ fefeip foeaven , though then ^ h'his distipl ^ s in Xudea * So ^ ^ tich % literal truths .
" Mr . P . imftgines , thj&t the angels % heaven , spoken of together witli ^ ie Son aind tbe Father , maybe uch as Mose * and Elias . Th ^ y ipay 80 , but then either the history . ^ f translated men is yeyy defective ^ ltt «^ jui thi % ^ p ^ Bat
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V we cannot conceive how the fleshly bodies of thtke "' worthies can be adapted to ^ state inhabited by beings who are spiritual . If he
is curious to know in what place and company their bodies now are , I confess I am not qualified to tell him , nor have 1 a very troahtesdme itch to- know . Like
the doctrine of materialism , it is not an object of revelation , and therefore , the Christian teachers have not disclosed the secret , I have the p leasure of being both The Frien © andNeighbovk of Mr . Platts .
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Mistake relating to the Duke of Graf ton . Norwich , Oct . 12 , 1811 . Sir , I beg to correct a misstatement relative to tbe late Duke of
Grafton , made by your correspondent " Semper E ^ dett . ^ ( p : 46 ^) The Dukt ^ while resident at Eust < 9 rt did not ; avoid joiningm TiinitaHan worship / th a ugh 4 ewas ^ v ? &ite
resident in Lpiidbh ' a . constant aU teodant at Essi ? x Street . The lact is , that he tfid regularly att ^ nd oh the Church of Eti ^ ad wor . ship at 1 i 6 ii ^| kiid a ^ iregularly received the coinrtium ^ rt from a
cTergvraan 6 f the ^ stablisla ^ ent . Tfiis I staie bii tbe autiioriiy ; of a ctergyiiiai ^^ wHa ; fef Wi ! yfars ^ resided * iii the Dak ^ s family at Eustob * a ^ . who 5 s duf In ^ , that time . coti ^ twitW ^ mini ^ teice 4 the
sacrament : to tlie pukfe . | t is true , neye £ th # « fcy : Aat he read to his famiiy , every Sunday evening , a serrhqn , itidy hot' u ^ &eq ^ ntly anUm « i ^ # i ? L - : ' - ' " ^ r ^ -Sir ^ '\ - -y v Ydlir obedren * stftfini ; m > wAtei > T ^ noft . . !¦¦> ; . ; - ¦ ;_ ¦¦ ¦ - . n : / . , ! -. j . . . - ., > .
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¦ ff MMake relating to ( he DukeoTUrqJJdW . — vu *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1811, page 651, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2422/page/11/
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