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W 6 o ri&ay t&&ch and those \* fco shall fe& taught will ^ ver &e jrfe - setv&d frtnfv fci ^ tti % , that they K ¦ ' ¦ <* have this treasure in earthen
Vessels * that tfcre excellency of the power * of gospel precepts and motives < % rtutjr be of God , and Ii 0 t pf tis » > V . F .
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l )*\ ffqles , Rector of Killesandra > versus the 'Aihanasian Creed * .. Sir ; , ^ It lms been the fate of that ce . le ^ ritte < J productio ^ i , the Athanaj ^ Q £ r e $ d ^ tp he violently attacked t those Who believe even in what
|^|*^< i Jhe .. /] feiii-ty , In Unity . f ^ e present BisKpp of Li ncoln has f ^ p . yCTy ^ evere upon it j but little ^ ipll ^ y ^ iie expect that Dr . Hales , me ^ tUociox rector of Kit .
Kferidca ^ so well known for his ^ p p §| jtj ( pp to tae Spcinian s and tJhitarians , sfiould have entered iliti ^ ifcte field of ac tion , not in fa . f votir <^ by $ a ^ ' a S most determine d . i jfe ^^ m 0 iiuniient of antiquity . i ^ fcey ^ a jwqiriy rector of Kil
-^ |§ | $ ndjfa is ^ s ^ n yriitarian or not ,, I i § f ^ i ^* readers to determine Jp | r £ | H ^ Ipilowiog ex tract froiti | the I ^ J Ifi v ^ tutfte of his late Work , vA Clew Analysis of Chronology /* E ? ge » 96 ^ ( g'O . I do riot know to
f ^ j ^ p S ^ cile the Doctor ' s corii-§ feft ^ ? 4 ^ # v ^ ' ^^ § e - Pi ^| | ? ii ^ Qf ^ nuqti of it is founded # ^ -Jlife . % ^^ tT ^ iariam ^ i ^ fg b ; ^^^ V he -ffl ^ 9 % ^ 3 s bia s ^ iiU fit e nts ^ pect' itfkffW' 4 * it ' ' ' ' ' '•^ ¥ iH ^ * * * ¦ T i * f ^ , ' ' ' * ' " " * ' ** * ' •* ' ^ ' * J | | •* ' * W •" ¦ ^ V 4 mffl ' $$ m * : »' - ^¦^¦ k ^ l . ;^ f .
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** Th ^ cfe ^ d jXdmnabB ^ tul fetfthfl Athanasian , justly declares *? the
Father iacompreheoiible , the S ox * lncomprenensible , ^ na * tn ^ Iioly Ghost incompreHensible : * there it should l \ ave stopped ^ and not likve plunged into the ensuing contradiction , Q and yet there are ridt three incomprehensibles &c . fe ^ t
one ihconaprehensibie ;';* thus'd efining what was-allowed to ' be uii » definable ; adopting'the taetaphysical subiilties anddistinc'tioits of the schooltrien ( by srome of vvhoru it was probably corn posed ) ml rdducing unscriptural terras i :
Trlnity ^ co-eteriial , cd-e ' qu ^ ly « c * and perverting the scriptural t ^ fhx u ' niry' si ^ nifyfng union or uii ^ nimity ^ see p . 815 , hot ^) iritd ;" a persorial sense ^ and even denytftg
the express declarations of scripture , * and ib this Trinitj / j hone is afi > re or after other ; none is greater or less than another ;' whereas the Father is * afor ^ the Son in orcJer of precedence ( Mah i . 6 . ) acvd the Son hiiiisc ^ f declares , * The Father is greater than / - ^ -is greater than alP ( John .
x . 20 , xiv . 2 & ) the creed aJso inconsistently adtriitting afterwards that * the Son is inferior to the Father ^ s touching hia irtanlii&ba / 66 We . cannot therefore ^ at re-£ ret its admission froi&imWBfiMh into our reformed and trulV ^ if \? an *
gelicai liturgy , and express ; < tixv wish , With the honest a / i f l c ^ ttiml Arrhbisliop Xillotsoiu that * t || p church wejre \ yell rid af it , * W !| i stumbling-block to those that afQ wittiitt its pale , "od $ ' » 6 C < 3 Mnaft |^ i p those that ^ arc . ^ ijii ^^ Tiilt ^ . ' - ^ jfliflf ^^ iiirnishing a * $ ^^ 6 ^^] r | fe ^ f cC ^ JET those do ^ rable 3 c ;^^ wM | U t > f titeUfafcUfbirf mMieF
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Dr . Hates versus the Athandsum Creed . W&
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V * L tx * 4 . %
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1811, page 665, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2422/page/25/
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