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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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! $ * w-ia % ; : ¦^ H m ^ Yf ^ u ¦ mtf ff i-Wtyt& ^' m &d &m 0 "wm i ^ forei * ¦ -it is Miw ^ a i ^ ift qTthis"M ' Wbffl % -l $$ ijt figuranve- this Is icl « ii ? & $ 'l > y all Protestants , itiaisi ^ tich is ' iHfe ttfsciples could not and
«^ t the Kjfesft drink itie blood efUie'Spn of Man ,, If then " lie ( hat eateth tHe ' flesh , &c . " signify the man ivhJc ^ rec ^ ives ^ digests and gract | calljr improves his divine ial bea ( y . enlj doctrine ; why ikopld not ci ascending up where
| c w&s be | pre ' * hi the s&inefigii-Mvc ieif ^ t ltn ^ l y the knowledge of sublime and % pterious truths I | y 6 ttd Ithe reacE of cpinmoh apmletaMtfil ?
i Afloiner very strtKrog passage is WaiYMa iin ^ Mh xvii ! 5 . < ' And W ^ 'Fath ^^ lldHfy tholi me | itM «^ WK Wft . ^ Uli < Ke glory i iSyFrllgd ^ Tt ^ thee before the
% M m& < ~ ; M ^ ^ Isharii , on jteffesft ^^ itei the various iritery $ i 06 Usi ktB give ? ihe most Pptffor eXj » t * tiati 6 ns , aiid then ob-1 wre »' ttiHt'tif 6 ' great error of
exy lt ^ ri $ ^ ms to te concerning jfe ^ t tr ri pt that glbry referred w ^* lhe ve rfei Tt is ' cbtnmonly $ 0 & $ i * ii iliiit Christ solicits some l ^ ydhaitMEriefiit is la reward of his
weamce aiid . iufferings , whereas Hkglctry'id WlfiBh he aspired was tsii o ! f fikfflHitfg ffie purposed of lJs « i ^ h ^ MiSsten ; of redeeming W ^ n ^ in'd ttpih itie bond age of ignofHAtel Vrc ^ ktod Vnisery , and rel |« ririf thfeni' to the knowledge pl ! bV 6 % f God , and to the hope WWiljEdr ^ Mty . In justification of M > rt « ctlii it r * observed : —1 . | flst ii'is I&iiiti&tiied iii scripture 22 J | to ttF . <^ l td m ilt and ac-^ » fiwWfci |^ e ' ' ^ ii'ttie and happiness FMAili ^^ W' ^ Btist Wia&tf » £ r ** wt *<\ u * arife ^ Bts - nf Uiu mtiL
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nne a * constituting his awn iru « glory- 3 . Lh , i ! j is trie glyrv . wqjca Cnrist ( lomm ^ iiicatea to ( fi ^ s a ^ Q ^« - fl ^ s . '•; 41 ^ f ftis \ * glortf ^ f ^ t ^ risyt * as tfcfe i 11 styuc tor and fecJWeijh ef . 9 xnahkincf , vvas thc ^ y ^ e ' et e ^ tj ^ f divine eternal purp <^ .. ^| t if the snbject of many 6 ropbeci € 5 » and p ) onuses r and , 0 . His re *
present ( i by , our Lard as wlia ^ t h , ^ possessed with the Fattier ^ Bijfors 'the world was . " 2 / Cor . vii 1 . 9 . 'f tor * $$% $$$ tbe grace of our Lord Jesus C ^ risf ^ that though ke was rich * vet fat
your takes he becantt pudr * thut ye thfuugb his poverty mi ght be rich . ' * The true rendering o ^ t £ i passage is that ihoMgfti he vvis rich , yet for your safefes he lived vfr poverty , for : 1 . The verb ict ( jo ^^ does not signif y / to become bodr /! iC
but to be poor . " ' S . VTKe ' fcojistruction requires \ that the i \ jrd states should be simultahyoua * Hence the apostle does not s&V
that having been rich he be ^ arnf poor ; tliat he passed frpm an antecedent stkte of opulence / to a subsequent state ; of p ove \ iy . Hi simply aifirhis the exisunce of tW ^ cpntetnpofarv ^ veilts , that Cfirist
was rich , ami 2 tt the satigie tirae ^ tKathe lived ih poverty . H ^ * f& rich in go < id workk , it ^ the ^ iccejlence of his charsic ' ter , it \ thie per . * pf f
feet exc'fti p farirtos ^ his mdral d ^ 4 portmentycind intit ^ DiVi ne tttVour , as was manifest ; By the ifftiraclM which ii ^ peHpi ^ ni ^ d /^ d Wbid&tf # coujd not have ^ roti ^ iit ' Mttt 6 * lit the immediate M t ) f m ^ T ii ^ interbr ^ tatiOT , WQmd W : ^^ ablcctitic $ , dbe ^ nk quiti ^ c ^ itl xvith MV . BelsfeAM ^ ia ^^*^!^ he thinitr it ilc&rBW tife opmM iton bettfeeti the "' t \* rd cofvditiOti § £ Whicfr i ^^ nty ^ Mi ^ !!* icconiWgly BHfeA tirf ifeffMiStf
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wew ^ . ^ BeWkavri Halm Enquiry . Wr $
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1811, page 673, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2422/page/33/
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