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a § ghi ? tor ^ ffliii ^| 3 ^ t ' ^ ppM ^ \ J 3 && be&ti ^ ecjtt&Ily ' it fit £ cbomp tish ^ d t > y a | ttman £ e * n £ acting qpriterd Divifie cbrnm ^ sion . the L ^)
•^ lrthtH p rmr t w Ari ^ Ws ^ wfe ^ r ^ lii gene ral mien of talent axid < Mf $ fT $$ \ yetta . b \ ( \\ ty we could r&fef to ^ veral such , whom we h | ghl ^ honour , ) notwithstanding tteir learning , seem to forget the p ^ eept of the poet , —
Nee Beus intertit , nisi dignus Tindice Incident : nQuiQ ( they attend to the first princij ) W . o { the ; Newtonian philrisx ) ph ^;^ with which they are eonvef . * aa ^/ or ti ^ ey- \ yo « ld ja ot introduce
nlgre or higher causes , : than &k » 5 U ^ i ^ tq ^^ p lainthepb ^ n <> meii \ r : the ^^ ojiiy xxqt call in the aid < e > ?< i siij | eri (^ b <^ pg > to aecoirvp 1 hh t-. h e D |]^ n ^ f purposes , in the red cm p . tipa ofiiian , when one of our own ji
rag ^ 0 uld ffect , in his hands , the sa ^ iqiiypi ^ j-tjaBitpwpose . We might , indeecL ^ e ^ hjpt ^ d almost to- ^ y OT ^ Ju ^ v ? > Afriarvsj had Jeatn « d Cly ^^ iti the same , simplicny as ^^ ij ^ ^ R ^ i ^ itb ^ iatBts ^ -inplii' ° w y ? e fe wpuld » ot have ^ had
rec ^ K ? ft ^ bftlvpr ?« ft ** stent spirit , to i ^ ^ £ fp ^ h ^| wght have been P flffi ^ ky 'P& $ of . thei r own
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Ti ^ ^ f Stixijfflts Investigation % ) w \ J $# * ure find Mfects of Ify ? oc % yii ^^ c ^ ments being # * r £ eff p $ * jflaws vf + Religious ! w ?^? # prqtette tl ty theAtt of f ^ Pffi tfyf iiiMhwcin the wmti i ^^^ m ^ ' ^^ l Tcndmcy ^ IIS - ' ^ fflftWF Gon sequence * of
2 mt I ^ Wi «^ mnply ** t J ^ ^ SmilmdMiiL 9 ^ . M . JS ? - SRBo ^ fKa ^ nlicJH ighiiol-• i S p ^ d s aoroihoTiii / i -.. v' »" ' ¦ "" ¦' ¦¦ : ' - ' lf ^^^ ^ fek ^ Afe 1 >« t wit h an *» sertion of the great and genwous
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* A ' .-, v ¦* ,.- „•; s : : o * e- > fjmib 5 ? j 5 n ? vioi-5 p ifii |^ . ipj [^ ^ f . Ji ^ rtjy ^ in . a tone and manner tb ! at tj ^ lig ^ t us ; ^ beXc
cause there jpee <^ s pnliy ihat ihel patriotic spirit of \ he writer sjbouldv be difiTu ^ ed amQngst . theniuititudejsd who loot up t-o him . with xfspectj to quiet # 11 our fears of m bad . 1 minister of slate or a despcitic conqueror ^^ ? n -
" That nation knows nothingttf teiV liberty where religious libertyris w ^ n tiD ^* - Tile principles of bigotry and intplcranj : ^ . are as destructive to iribrality , as tl ^ ey arc contrary to comm on sefiSc-. ' tfrit pbsT- ';
s iblc to suppose , t liat } ^ by biinrdfUg ' - tfcfef - understanciing , anci hv . fymfog £ hG > jv 4 g + ' " ment , we can mend the n ^ arf : ? —JU ^^ pUlf . the friends of- 'cancfotii- and religioif ^ s ^ udW the immortal Iibekfc- iipbii ^ Tdiieratlb ^ ^
vrhp . has established t&e principles of it- ligious . liberty upoxj av basis * ^ tgainst " -which aU the efforts of spiritual tyranny , shall never be able to " p | re # ait-t-it 1 ? , < e ^ i- v dent from the argi ^ n tnM xif ( Bat g rea t " ¦[ philosopher , that the ^ statii hk& iiothiri ^ ' ¦
to dp with any pcr * oB S- religion' } pr 6 *» * o vided he can give eyi ^ c ^ e . ^ afc t ^^ C y k ^ f nothiiig in his religion" inim | c *) to Jim state , If he can give stwih ^ eciiri ^^ the gaTernmen ^ hcou ^ hrto fcepfbtectc < l i by it , ivbatevcr h ^¦' . pe&sfam m » . yibe >^
Pcrsecutiop may exist ; n a greater-. o ^ - « j less degree . Tn some in » tattces it 13 direct ; ' in ethers it is indirect . An exclusioo ; ftoni ; all public offices aftd' pWritigc £ 0 ^ u operating- against conscientious distciiti * ents from an established church ^ ^ a f&t r rious ^ evil , and an unjuctifiabJe deprfyqTy tion of their natural rig ^ fe / Wiiy , ) for 1 iastancci should a Prttsl ^ teri ^ n % o ! ft the " ^ north , be dragged like a hypocrite ^ 't ^ - receive the sacrament a ^ an Epi 9 cqp » ljaii
in the south , before he can be ^^) j& ^) ^^ to 8 er * e the state ? -A ' tnih' may * dfe in the field of l > atde & WMeiW' the states ; ftujt- ¦ iiples » { iie > s&ak >> i& * ^ a sort of a s ^ crameiit i aj . oajth rh ^ t hejfrm : of the state religion , he , is ttp ^ , bcytreatg | q » -j ? at * a dangerous alien allihe days of Jy # life : . ail ^ hc ^ e 4 fcjiriVatfoli $ ^ efiitfe iK ^» " ter than i / i 4 irci : t parsecutiomi ^ liHr ^ r of by
multipHcatiQ ^ oaths i * no mean ad viable , yet ho ^ jr ijiuc ^ naorc qQn # i ^» Were an oath of ' altec ^ ahce . and how ore arable to % Ms U ¥ ctc * d ^ rLffldS of a fnest solemn oidihatidoj to-iiijiif to the , contcicnoc a ^ id cpmcdacutl « detrimental to the moral * of thcr * ^ To iWf iniEt b 7 * % m the comidtration , that the Convcr
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Review . — RowtaM mlt ^ dn assessing Places of Wors h ip 67 t
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1811, page 677, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2422/page/35/
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