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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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In tlie Christiatl faith to cc have known the Father / ' th ^ t he assi gns their having this knowledge , in the verse from whence the above quotation is made , as the cause of his writing to them . And in each of the four succeeding verses , *< God / 9 , or " the Father / ' is again distinctly mentioned . When there - fore , the apostle says , I write
unto you , fathers , because ye have known him that is from the beginning \ surely he must mean God , who only hath immortality in and of himself ! How very different from their practice , is that of many professors of Christianity , who fre - quently speak of Christ in such terras as are never applied to him by tie sacred writers , and seldom indeed make any plain mention of the Father . This cannot , howeve ^ be said with truth of these Epistles , unless it be of some of
those which have been issued in the latter part of the last , or within the present , century * . See a Collection of the Epistles ( rom the Yearly Meetings of the People called Quakers , held in London , from 1 ^ 81 , to 1759 , inclusive . 1 vol . fbl . Published by the Society in 176 O * Or Devotional and Doctrinal Extracts , " from rfiem , in a regular scries , from the year 16 " 7 S , to 1810 , lately published * .
In the following passage of the Epistle for 1811 , part of a text , which describes the death and resurrection of Christ , as fit emblems of ours , if we in reality become his disciples , is correctly quoted ^ but it is so improperly connected with what precedes it , * s in strfel grimrnatical construc-— — - t-:, ' - > . ( V ^ '' ¦ ' - . ' - - ¦ —
* See a Review of this pamphlet , p . Gco . *> iu < . >( r- ¦ ¦ ¦•¦ ¦ ' ¦ ¦ ' ' £ ©•
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Remarks on the Quakers' Yeqrl \ E js pistle * 7 % §
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tion to refer all , 4 hfltt 4 s thereto s p 6 k ert ] of , f qOpd ^ a < 3 if Godolra ^ died and not Christ ! t ^ B Js a ^ iganal favour /' , s ^ ys the Epbrfe /^ th ^ t '\ in various place ? ,, there ^ re coni - tinually fresh ^ proofs pf the prevjailenceof the love of Christy operating on the mind , and producing its genuine and blessed effect of conformity to his likeness . Humility , it is true , and self-denial
must form a part of this likeness ; hut so doth , also , the real and fruitful love of God , and of our neighbour ; and * if we have beeft planted together in the likeness of his deathj we shall be also in the likeness of his resurrection ,
Rom . vi . 5 . The proper author of which resurrection , tlie apostle distinctly points opt in the pre * ceding verse , in these plain intelligible terms , whereby he assures us , that " Christ was raised upfrom the dead , by the glorious
power of the lather ^ It has I know been maintained , by professed Christian jchurches , and even by some Protestant writers , whose works have been highly and general !} ' esteemed , that God actualiy ( d ied ; when Christ was crucified : as a . strike ing instance of the latter , see that well known work , the Spectator
Vol . v . No . 356 , or Sir Richard Steele ' s Christian Hero . The Romish church openly professes to hold that Christ , the sooofuMarJ ^ was God , and th ^ t , she ought therefore to be styled < c Deipara /* ' or * the Mother of God , " and m ' such to be worshipped . ,, ; 1 I did not , however , expect , and I arri much co ^ cerpe ^ apjfipd ^( iiisuch a public dpcu # icf $ a ^ Wthi « i Epiistle , so ^( ajri ^ g a ^ p ^^ fb ofM ' t h ^ l > negliger \ fc ^ *> . ?}** ^^ PH ^ i ^ E p d } & £ the ' inadequate xiqyj ^ p ^ jtl | f t |^ |> is ^ >
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1811, page 719, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2423/page/15/
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