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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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ewered if We so far impregnate them with the spirit of this divine writer as to quicken them to the desire of conversing with him in his immortal works . EDITOR .
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a life beyond life . "Tis true , n « age can restore a life , whereof perhaps there is no great loss ; and revolutions of ages do not oft recover the loss of a rejected truth , for the want of which whole nations
fare the worse . We should be wary therefore what persecution we raise against the living labours of public men , how we spill that seasoned life of man , preserved and stored up in books ; since we see a kind of homicide may be
thus committed , sometimes a martyrdom ; and if it extend to the whole impression , a kind of massacre , whereof the execution ends not in the slaying of an elemental life , but strikes at that ethereal and sift essence , the breath of reason itself , slays an immortality rather than a life .
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No . III . Calvin . We have lookt so long upon the blaze that Zuinglius and Calvin hath beaconM up to us , that wg are stark blind .
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No . IV . Catholic Faith . Nothing can be to us catholic or universal in religion , but what the Scripture teaches : whatsoever without scripture pleads to be uni . ver 9 al in the church , in being universal is but the more schismatical . '
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No . V . Roman Catholic . Whereas the Papist boasts himself to be a Roman Catholic , it is a mere contradiction , one of the Pope ' s Bulls , as if he should say , universal particular , a Catholic schismatic .
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? S John Milton .
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No . I . Acts of Grace . He [ Charles I . ] twits them [ the Parliament ) with his " Acts of Grace , ' * proud and unself-kaowing words in the mouth of any king who affects not to be a God , and such as ought to be as odious in the ears of a free nation . For if they were unjust acts , why did he grant them as of grace ? If just , it was not of his grace , but of his duty and his oath to grant them .
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No . II . Books * Books are not absolutely dead things , but do contain a potencie of life in them , to be as active as that soul was whose progeny they
are : nay , they do preserve as in a viol the purest efficacy and extraction of that living intellect that bred them . 1 know they are as lively a-nd as vigorously productive as those fabulous dragons
teeth ; and being sown up and down , may chance to spring up armed men . And yet , on the other hand , unless wariness be used , as good almost kill a man as kill a good book : who kills a man , kills a reasonable creature ,
God ' s image ; but he who destroys a good book , kills reason itself , kills the image 6 f God , as it were in the eye . Many a man Jives a burden to the earth ; but a good book is the precious life - blood of a ma 6 ter-spirit , imbalm-# d and treasured up on purpose to
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1813, page 28, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2424/page/28/
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