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Untitled Article
he virtually forbids it ; if not , he has said nothing which beats upon the subject one way or other . If , however , the apostles of
Jesus have given us any specific directions , respecting the mode of performing public worship , and the parts of which it was to be composed , considering them as in such cases acting under the
authority of Jesus himself , I should regard those directions as equally binding with the immediate directions of their Lord . But so far
from having done this , I believe it is impossible to derive directly from their writings , any thing beyond those general principles , which ought , in all cases , to guide us in our services , but which
cannot furnish us with specific regulations . There are , it is true , in 1 Cor . xiv . some specific regulations for the church at Corinth ,
respecting the employment of their spiritual gifts in their public assemblies ; they , it appears , having greatly perverted those gifts ; but these can scarcely be strained into directions for Christian
churches in general , though the spirit of some of them may be most advantageously employed . It is clear , from that chapter , that at the public meetings of the Christians , individuals , under the direction of the spirit , prayed and
gave thanks , and prophesied , taught , or exhorted ; but we have no ground to believe , that this was done in such a manner as to afford direct apostolical sanction
to our regular routine of prayers and sermons . I do not mean to intimate , that this is contrary to apostolical directions ; but simply that we are without any such directions , to authorize us in our modes of conducting public wor-
Untitled Article
ship : and also without any clear apostolical examples to sanction them . Whether we shall , at stated times , begin to pray to God in our public services , or
wait till the spirit of devotion directs the act of prayer ; whether -we shall employ unpremeditated prayer or pre- com posed forms ; whether the minister alone shall
offer up prayers as the organ of the congregation , or all share in that part of the devotional exercise ; whether the sermon shall be extempore or written , &c * these , and as far as I can see every thing else respecting th #
order and conduct of public worship , " are all left to be de * termined by the views and experience of the worshippers . That all should be done decently and in order , that all should be done for edifying , and that the expressions of devotion should arise
from the heart , and be guided by the understanding , are all very valuable general principles , but afford us very little specific direction on the subject : we appear to be absolutely left to be guided by the dictates of experience , and
by the known laws of the mmd ^ whether scientifically or practically ascertained . The religion of Je $ u $ is a religion of freedom . If forms of any kind had been enjoined , they would of course have constituted apart of our duty ; but
as the gospel was designed for all ages and nations , our great head has most wisely left these , in almost every instance , to h « regulated by the spiritual neeessi ,. ties or mental progress of his fol « lowers . All they have to do , it to take care that their means of p iety be guided by the spirit of his religion .
Untitled Article
46 On the Use of Vocal and Instrumental Music in Public Worihif .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1813, page 42, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2424/page/42/
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