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discontinue this practice , as that might have been construed to im . ply a consciousness of inferiority to the princes of the other house , or something like a defect in their own title to the crown .
X . east of all is it to be supposed that this practice should be dropt or neglected afterwards , on the restoration of the York line , in the person of Edward IV * who would naturally take care to exercise
every prerogative or power supposed to have belonged to his ancestors , and which had any way contributed to their popularity , consequence , or celebrity . This monarch , though of a far less
religious or devout cast than his im . mediate predecessor Henry VI . might not on that account be the less qualified to work these miracles , any more than Charles II . afterwards ; who , though by his
clerical subjects denominated most religious } was yet certainly , in fact , one of the most irreligious and profligate wretches that ever wore a Jcrown ; nevertheless , he unquestionably practised the royal toueAj as extensively , effectually
and successfully as any one whatever , in the whole list of our crowned , or kingly practitioners . And why not ?—as the extraordinary gift , supernatural virtue , or miraculous power , belonged entirely , it seems , to his regal quality of dignity ;* and had nothing at
? Though some , perhaps , would choose to ascribe that gift , virtue , or power , rather to the throne , as the infallibility of the pope has , by one of our old satirists , been ascribed to the papal chair , in some tuch lines as the following : — If the devil himself should get there , Although he be full of all evil , Yet such is the virtue in Peters old chair , Ho would be an infallible dcriL
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all , apparently , to dfo with his personal or moral character . Richard III . also , after he ascended the throne , may be
supposed to possess as much of this supernatural and sanative virtue ( whatever may be said of the other virtues ) as any one of his predecessors or successors ; and as it
was evidently his interest to omit no popular observance , and to avail himself of whatever had a tendency to excite or gain the admiration of the people , and reconcile them to his government , we may be sufe he would-aibt fail to follow , with
spirit , the practice in question ; and so , by a copious display of its sanative virtue , compensate , in some sort , or degree , for the absence of virtues of another description . There is therefore abundant
reason for setting him down among our royal miracle-workers . None of all these princes ap . pear to have made a greater figure , or to have proceeded with more parade , solemnity and success ,
in this royal business or occupation than Henry VII . —This politic prince , whatever right he might have to the crown , had probably as good a right as any one to try his hand at this notable and
wonder-working operation , the effect or fame of which he knew full well how to manage profitably and turn to the best account . Hfc accordingly set about it in good earnest ; and in order , as may b £
supposed , to give the process the most striking , sacred , and solemn appearance , and increase its effect , he had a new form , 6 r office , composed and introduced for the purpose . f The project answered ;
# Occasional Thoughts , as before , p . 60 . — -Also , New Ann . Reg . , [ TO © . } 1 - —It docs not appear who , among Henry's
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S Richards ' s History of the Royal Touch .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1813, page 8, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2424/page/8/
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