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i * f « saiwig 4 p ^ litt i < & 9 pm £ &r > A © f # t > wlsd * mfind ^ &hh ^ gjw& & / not dnpl 0 yec * ^ inrihd Syinkgogue ser ^ vife at the * " timer of dor L ^ itd Mention is jflarte * of ? singing in Bsmisotoe ^ s I « ttodocfion T as fo rm ^
iog a pa * t of the afternoon service * HuC if ltet € writer were not allege ^ titer misi&k « ny L believe there is ao sttiScien ^ ^ nlt bo ri * y for supposing tijg& to have been the case ? in oar if
Savour ' s Uflie ^ n » it : were hoi , wet buve no proof tha ^ oii r Sa viour enter £ ang . What ^ mubie these was in * the Tremble service , ( whether
vbnab ori ndf&u mental , ) . the people * large had / no i ha mediateshare withi 4 ^ and indfcfcd r the Fern pie > setvic © se ^ ms to have had v&ry littJe resemblance to whal weun * -
det&tan& * hy pubtic worshi p- It was rath&r the wsirvaceof the Priests aftd Levite » atone , in behalf of the fttJeipte of JsTael ; and the people se « ffi , t ( v have been cohcerned
roefl ^ cly as spect ^ torsi The l \? iw . p 4 b was often employed as a pla ^ e o ^ tprivate ? devotion ; but never I imagitt ^^ leatst flat general ly ) f for vrijkt wetrictty speaking , public wor ^ fcip . ^ : -- *•**<¦ - * ¦ : ¦ '
JtTJie . pfi « cedijng eKamination af . fcwrdsilvhiftte saltafactory evidence fee th ^^ follo ^ iri a « onel usions . ¦ O' -s mi& )' . W £ ^ ha ^ e n ^ « urt bbrity firoiw j oun iSaviour tt > - introduce eitheir
vftcal ^ or fnstruhi ^ nt ^ L m into p « Wie tttolititii ^ ^ ^ # < db not mean ttwt . hete ^ g iyeh iway injiinttion ^ dirtHctly opposingteithef ; hut simply it l * ai ? ufe' h « ve riot h ? s . authori ty oBr are left
i ^ . fi ^ rfk * W © ipreL o « eiy b as' % e ^ i » » wfth r respect td ) the p ^ r ^ dhd VegnTst iotVof puWic ( ' w §* 4 hijpiin gert ^ mlt ^ ' ) . " w - tt ^ &i ) vjit > ^ ^ ety tirattif'tirfrt' whe ^ . ] tlnsr ^ e lya ^ ^ ' of ^ f « b | t 4 atttV # itA « x ^^ i c ^ Hiie
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exercises err devotion ; ana cer - tairdy we have none ^ for the h ' se ' of lnstruoiental music . If either ^ okl
botriy are conttsajry to ;)> is general ^ principle of worship ( John + iv . ^ L } then they are virtually forbidd ^ X if not , the matter is left entirely to our own diseretioxK ' \ . ( 3 . ) We have very good authj O ^ rity ft > r the use of vocaL musicf
in the more private exercises d £ devotion . See No 8 . 5 , 6 ; alao ^ v ( 4 . ) We have , I think , equally , good authority for the empl oy ^ raent of instrumental mu ^ ip ' ac ^ r companyi « g singing , in our ma |« jr private exercises of devotion . See ^
Kfos . 5 % : 8 . ' , ' ^ ( 5 i ) There is eKpress autfioritj ^ ^ im the ' : agpostle ' g'own-wpcj * i ' . ft > f 4 f *\ individual ' s using vocaff ar > d in ^ stsruroeRtal music tbgetiier whe ^ uttering d ^ psalm of praise , ? u | tv deai the promptings of % pe « spiisiL ff
in the put ^ Lic assetu bli ^ f tti ^ ( Ubriistians , Sto No . ; $ •»* V * As doubt may be entert ? a 4 he < t . Eesp ^ eti ng the last ^ t \ vo posit «| n »^ ( them ^ h I do not too ^ ' -cito ' ^ ipra jlfc ' j critical grounds it dan > vte&ip ) - Jf think it beet to view t ^ e subj eq ?
A ^ negatively , and add ^ ^ - /^ i ^;) Th&t tfoe man ne r te ^ j l !^^ , ^ t& ^ apost tes . exp ^ es * themsfclves ; , k | t die . cTrrum 0 tafi'C 4 B «» of lh « C 48 ^ e «
( taking iiato account ^ is * const apt . iimport of the word psalfo ih o ^ n ^ ndctioh With Tiiusic an < l the cU 6 ^ tonis of the a / ge ^ d ct >« rttriw fc ^ , which they wv # td ^) lto ^ yj | i ^ i j ^ eludes tire suppositioii , rfmt 4 ^ W ,
regarded the use of fo&luimef } ty |) music , in co !^ otion wi tl * ci » vc ) . , tiona ) . ^ gabg ^ ^ "iiMb ^ i ^^ lf ^ MJp ^ -, thefc nAtiite ; bf ^ e ^ N ^^« io ^ > ffipr , Ofatitsliah ^^ tetir , ^ . S ^ l ! fw ' m ; k ; Tf' V ^^ ^' " ' * ' - ** " ^ if" ^^ ^ - 1 ^^ - * ^ ' ^ ^^ ^^^^^^^^^^^^^^^^^^^^ b ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ a ji - •!!!««™ n » v-mi ' 'WlCT otHSf ^?| fi ^ H ^ fW'yt'fjaFfi !; * r abo infer * l ^ »©^) Wrtg «* ib ik »
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1813, page 125, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2425/page/45/
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