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    wi&mti ofmwsr ^ « ii * fev € ^ ^ ife JKJfflfo & # duad& h * hi * own inhltf ;" H £ fe * Hie l&ttfoic" wbrstofc

    "f&iimy sfcould ' not ^ thte they are al' fiNfaf / fo A < i a ^ eady . Then wh ?* x-^ Bfc ^ ttfe ttf- ait the satne time , to such « § B ^ M # TC ^ 0 i ^ iati 6 trs to prevaricate and ^ f iomrairjrtb their consciences ? Why ? fi ^< f ove * the lieads of Dissenters in [ % ei ^^ i 4 ni ^ pthal stat utes , which are a onr

    mii ^ i ^ tp laws , if it be not inr ^ m < fM& % o ^ nfofce them ? ** in hova-S&fflp ^^ it ^ fll be sai ^ •< i ^ dangeroWs . ^ ^ V ^^ ferf ill ^? i a ^ ei the plea by ' ^ rtecW Hfh ^ craitjr h « ire ^ deliid ^* the s i !^ T ^^^ ii ; negative pttnishtn ent ™ m wfettas positive . Is it no punishment 5 W || B o )> i % eW ^ Wear the mask of susiic ? on dnd degradation ? Is it no pun-^ ls »^ i € ^ to m i » t& ^ waclta « ed for the

    Jj ffiofmetffbftttt |^ ibm bowour , public ^^ mlfiS ^ c ^ lai ^ i * fe € toonrali 1 e > emolulc * leW ? ° ^ rfie ^ e ^ i <* tions which areim-^ i ¥ a o ^ Dfeaeiiters are highly mjuri-; ^ 8 y ^^ tli % raihds and the morals of the t > 3 r ^ m t ^ ted pai-ty themselves . How often ^ TO ^ w ^ ie ^ btie of-the privileged order tJfeStifc ^ m / £ d § s by another tha t is

    ? i *^ ft ? ftidfedV wHliout eve n returmug the ^^ lial ^ SBtlfttttfioti of gentlemen , though possessing , perhaps , at tfee same time , ^ i ^ % We ^^ Srity in birth , education , conu nefet ^ ri ^ J JcBtira ^ ter or Usefulness , I ex--i ^^ ed 1 ^ at ^ rur ^ attention would be * ^ i ^ cP ^ b&ck % o > the < lays of bloody ^? Q % i ^ eirMa ¥ y . iBtit the gentleman who ^ Sbok ^ Wrl&t' % > ftr ^ his occasion , has car-^ the

    - > Se ^ » u buck be yond Teign of her ^ t 4 * e ¥ H ^ Hry ? tti ^ Mghth , whom he has - * < l « He 1 * f *^ that GfisiAT Brcfi ? He ^ was ^« iVelyigleat kin ^ for he ^ was very cor-^^^^ Tati # >^ y ^ gy « a <^ oo wastoe > ininiuQ | H |^ ^^ dne ^ w 4 u ^ hai ^ ^ tove expected to hear him extolled for his zealdfor re-SaHfeidn ^^ yrt haag ^ Jie ^ icalr rendered in ojsib , a&tfi W ajbaionl ^ t uotv-Bttonapartc

    i »^^ flti > b « , ttli ^ arixii ^ lhngfiinstruinerit of oo ^ ii ^ t >^ oo 49 in tb ^ nhanAof tiim ^ who * n 4 Xttkfat 5 # rt 1 ^ Arratfa , ttt ^«* a . » to praise baOitia ^ tifi d ^ ocifiH vesteain ^^ Feimiiiv * uo ^« rfuw »« ffch . ^ i ^ iv ^ ecty iti aH he ad ^ Mi ^ ldth » gatoire * igit >* , ^ aato ^ catify * q > Jlto dwbi « tolii £ ft » d bis i «» ic , ^ * J * ieJtfi '

    io tfcttbtitte , * t w t ^ kfii ^ iofrX > fifeft 4 er o ^ tlte > m ^ Ta 1 «) mq WlKRik dh ^ iT ^ c ^^ di ibi »/ titl ^ ( from the Pope ) he wa ^^ Jw ^ wJ ^ h ^ ^ mftoAu * 4 r *» t , tomuhetto ? iW le ^ Se tK # ' taM lN » toiW ^ 4 o ^ ft ^ l ^ f « tdfin 1 * 0 i ! ^ o ^ r

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    iilajeetHoyisehar ^ e y ^ di ^^ iv ^ y 'd ^ tie * I No Oto % < o * PvieW With ^ l-eat ^^ WtTror the pei ^ ecutions in the rei ^ n oPM ^ iry > than I do . Those who « hi »« k w ' tthmc on subjects of religion , had w ^ lived In her time , would have been among the first victims Wigndranee ttird ^^ r&ecution . But in looking back' to tl > e da | rs of Queen MaYyv let- ' ^ s vloV overl ^^ k those of Elizabeth *—l

    many Papists were , ' ill- her time , * p € rsecuted and put ta death by'Protestants . What has been the cbnduWbf Catholics in later times ? There ^ w ^^ Catholics , 4 f' I mistake tiot , ^ W \^ ^ ccompanied King * Willi ^ tti ^ ^ wBen ^ c th&

    came to take po ^ Ke ^ io * i of f tlirchie . The rebeUion in i § 74 ^ , * % H&hm&i ? ^ s in favour of a Polish pfret ^^ r ^^ mhy be thought to he an Pot ^ s *^ rebeH 4 < Sn *< The Piotefttatit tio ^ j ti roes # ^ re much moreconcerned t ^ af ^

    ttreGaiilolics , a great portib » of > wi * 4 ) m ^^ ffer ^ d their services to tttc ^ o ^^ n !' : ^ lr ^ Ald was quiet , and bome i-eg ? ini 6 ^ i s ^ re sent from thence to assist the I ^ dke ^ of Cumberland . *' - —[ Note : theItft ^^ re ^ fei lion in Ireland , Mr . Pi ^ t said r ^ ea ^ dly , was not m religious t « bellidt ^ . 3 ! a ^ ] s

    it fair to arguefrom the days ' iof ^ fQwen Mary to thd ^ present f } n& * ^ toktoian has said , that humanTtnattfre ^^^ i ^ all ages , . the same . No doubt human nature is always radically the same ; but do not the dispositions of men admit of ameiioratioiV ^ au d tbei r c ^ mil ^ W ^ m

    provetoeiVt ^?^ Few ^ rotcatant ^ , 7 | Uope , would be guiHy ^ of what ^ rQtp © taDts once were \ and the lapse of time , in which all tilings change ba ^ elfilnged the Catholic ^ tCo . i ^ mky ^ mWim a ^ fi ted by the in < 5 rease of KnoW ^ d ^^ nd the progress of ^ the lUnn ^^ niM ^ as well as othefs , ftnd ^ as \ i ^ ^ k >^ ^ do they hold in-abfaoi ^ Hcetfte a ^ lr ^ ries t > f our forefafhei % . ^^ " > " ^ -. «* M ^ ' ^ ¦¦ < ' I wish the Advocates of tfe ^ to ^ tUion

    I « ' - V H ^ would promote untiniinit ^ by ^ Wthdrawmgr it , *» atbe ^ thtti ^^ iTovolce ^ the discord which e \ th&tHh&Ji&&pti 6 tt or the re ^ jection of Jit mtt ^^ oWadian ^ wish tliera 4 Kb patt ^ eJHeft ^ r ^ thW attenant to ^^ tt rpy a me ^^ ure , ^ f x 5 ^ en toUfs , - a WeaBiM > $ mgtfflfat wrtb ^^ uch ^ ftlaHii tous ^ fiitita . aWVe ^ mft ^ ar . ^^^^^^ m fy ^* m 0 Mo € ^^ mk t ^ y i&&AriemH ^* mfyMM * ft i& m ^ ave ^ diswteo *^ ^ o ^^^ il ^ tAbmi ^ m ^ dm ^ m ^^^^^^ meB ^^ i do * m > pihbtymd * t& l * MtikMlfot && the meagk h&whp otffm&m ^ f e ^» oiic

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    i % © " -JSri- &j )^ tu ^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1813, page 140, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2425/page/60/