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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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sad 4 Baea * «^ a ^ ei ^ adn ; was directed ahtiost CGtidrakltfH ^^ not tQi ^^ w ^^^ wehaye accti in many ii ^ flCfcboJy instances , * mk % » i ** o % ^ tfujh , exciudir ^ and suspicious j > ol rcy cw ^ jffect . * n tVife ^ gp of superior light , let us « hew the world what -tn ^ y be ef-£ ect&Lbjr > a liberal * expansive , eo ^ fiipolicy
h ^ is ^ ire ^ fraternal Christian I a ^ inclined tt > think , with an ancient philosopher * thftt of all the objects of fear , no ope is more fo be dreaded than the passion of fear i * sel £ be the
. Jt the ( Jathoft ^ pf Ireland dangesous persons tl ^ are suppos $ cT by some-to fee , let ^ 18 try what may ij ^ 4 oj ^ with them by kindness . As a # e « tk > n is tfae key to ^ the hnt&Hx 1 * eart , JetfU ^ endeavcMit to open it by tfiafr- 3 ta $ fcis £ gu ¥ a * iv ^ scriptural stnsey let us f |» eap coals of fire oil their h ^ ad . °
, fi » iri it wou » a |> e time enovgM r to * wha ( J | 6 no ^ r wiping in , IJiis country , if cvaiY ^ estrktion were refl ^ oyed , and the Crown were actually ad ^ ris << i | o fill up the ^ n cjpal office ^ of state , ha * 0 m a « 4 v ! fiig $ atyi , % ith ^ » OEpap iPaAoj ^ . To iKeaaaere # & » #% otfucH ^ eirson ^ l se ^ aa gi » un 4 s for the operation of fdar itself . * ¦ * . * . ";
. Sir , to come directly to the point t id ^ ip ^ JheJfist , themoA safrftddluty o / ita ? nV * & to warship his Maker * n sin-: eeribp t s ^ ys * 7 i sincerftgfa for if wor shipii ) e ® p £ sincere , if it be not the Ianguage * rf the h $ &xti i \ is liqii wqr&Uip ^ : it is JKspauXat ^ on , it is h ^ yppcrisVi it i $ that specific frime . for wlirch ^ , yi the 6 « t 4 &t # | e ^ MW ^ \ two 3 ge % ns ^• wflwpw- s ^ k * ^ ^ v " ^ w ^ . ^ Thmfiret 4 aw ? 'oftttt is sancticRed by the ^^ iti ^'^ hM fed ; si- ^ iaffi ^ ; -
. iSiir ^ |) tt ^ 8 and Rfghti a , re r e ^ ocal . T ^^^ ^ w ^ i p ^ ing iis Mak « id
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s ^^^ ?^ * % &&p ^ ^ mfc * m appeal ? w | th sufficient ^ evidenqe ^ t «^ others 5 of the truth of it I enter tain no dpubt r ^ To subject a , person to ^ iny . ia convenience whatever , whether positive
or negative , £ or wprshigpin ^ Hm ^^ - in sincerity , is to attempt t © seduce him from his duty to God ajid Jiis ^ fle ^ iancc to Christ ; and the infringement of $ hc ^ fi ^ t as mr injrin ffement . pf ^ e right ,
not of man but of God . Let it not bf / orgotten that I impute this to no ma % pr ^ dy of men , least , of s ^ il > # the pt ^ se ? opj&senj ., rf the Cat ^^ llc ^ 5 lf # j §> . wio , I BeUev ? . are ^^ pjy ^ W ^ purest pnncxgles * I am . sBe ^ fe ^^» r let this distinction never be lost sight of ) not of men , 6 * ut of things *
. Sir , not to molest a . man io the Worshi ^ of his 3 fi | k fr is toter ^ i * % i ^ h&t to subject him to any incofafenience . alKw * war f r seems , ^ ^ npit ^ o B ^ erit ^ a ^ va ^ d ^^ tion . Jt is certainly av sjieciei © f 7 j ^ s ^* . cu ^ ipii , nor ^ y « R ^ ^* ^ l » g « its nature ., ^) ia # jv ^ « > At , is persecajtipn ^ i ^ ^^^ ,. ; ^ a Sir , that toleration is ^ he-y c ^ r ^ c ^ i pf the present age ^ is its ^^ i © A ^ , ydistinction f jc ^ fjiL . K ^^ a ^^ iHHKvY ^^^ the light which now dawns j * wi $ &k'Jt >\^ cornes to pe ^ t V ; 4 ^ , wi \| , ^ rfimg ^^ re ?| er , *? PW ^^ t W ^ with a ] yu 4 ^ fmsm ^ -wflMwo ; p « p&v l ^* ew ?^ *» & >> W , Wa ^ m ^ e % !^ . * 9 > j $ & * ji Jftiw tolerating 9 ^^^ 1 ^ eujm ^| MbM his rights The vrord ? % A / a has "been .
go rnw ^ imi ^ npmWR tiappy # tl | . *« , ^ uafete » Hks | IQ # il v ¦ When # f 4 ij . , one vj ^ * ?^? l |* . : t W ^ ; # ' ^ gN ^ dFfr " « Soi r of s ^^ w ^ ito f ^ i ^ n ^ # ^ N ^^ irarabi Ae ' ¦ -. S ||» fi ^« t | : f ^^ M ^ lWs ^^ t , ' - o £ > eratjng * ^^^^^ mW ^^ i' ^^^^ fj te ^^ fJT ^^ fe ^^^ ' ** IJbc » t ^^^^^^ ^^^^^ ^^ ^ rfloht wijl kcfencfwledge fflhat d ^ g ^ ^ iSffiiiS IM - tmtvm ,, thi ^ t ** the $ &mA tbc Bibte
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£ 4 ^ . ATo Pttpsry .- ^ Speech Intended to httvt betn spoken by Z >/\ Estli * .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1813, page 142, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2425/page/62/
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