On this page
-
Text (2)
-
Untitled Article
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
^ fHP ^^^^^^ % Wi W ^^^^ Y ' ing Ms ^ rcHmd of m ^ copfoiwrty uacroSre ^ w ill embrace both Catholic and Churchman as brethren , and when , cvirry other name being absoibedin the name , the blessed nanTe , which was first given at Antioch ^ all contention will cease , except the contention who shall mo& neatly re * einbf $ hV Master , and by His piety to God and benevolence to mart , most adorn the religious principles he ' brdfease ^ .
* Sm wifclj ih ^ e views ,, which are not taken up hastily , but are the result of rr « H § py ^ ara consideration , I am compe ^ e ^ v fro m principles of coa , sc [ ence widf sentiments or personal respect , tor veff . te £ the adjournment of this taefitin ^ by ^ oi | r l eaYing thc chairf
Untitled Article
Gitynfer j ^ titfyn from . Bristol . To ^ ^ iHgMB& » , the Lwr / h SpirUrial and gem ^ aAwM ^ ^ OTfe * httttkole * # et £ tfo » Qf the Pro- * tcstaht Intobiaants of the City of Bristol , whose rtames are hereunto
iSfi&ctSfetf , ; * && * && * > *> * - "' ¦ " ~ ¦ ¦ : 'Fiiat your ^ etfiioners are firm Friends to religious toleration , being fklly * persua ^ e # tba , t no pov ^ ei on earth has miy
rfglftf to ^ itt ^ erfete ^ wltfe thfe dictates of' cok ^ ciencr ; wHh respect either to doctrine by wbrshid 5 except only ib cases , wl ^ h ^^ flfe cft ; # i ^^ oblitati ©» s of' mcrfalitv ; or the peace antt safety of socl € & ^ ^^" ' ^ r ' ^^ " - ¦ ; . - /• . With
WMt mi ' # j £ & 6 d&W JW d conscie ^ tlo ^ s-W W ^ r ^^ - these sentiments , and nof ^ ntM ^ tBg th ^ t thc ^ lain obltgathM " ^ mim ^^ . afe ^« ace and safcf * of society would t > e , iri the remotest defcree , cqdfegcried by the ednccssion ^ . <« riE 9 dpb | bi > fiAri £ / ts ^ br ^^ vrd feei ebat fficF ^ ete acting ^ Te rY inconsistent partr ^ heyd idJ n ^ « t pre ^ 3 their regret
at tfte continuance of those restrictions to W ^ H ^ hiit CatteHc Wfew Mibrtcta arc ^^^ 6 n ^ ceotjht of ^
Untitled Article
^ foietj ^ ir teprts dilutej ^ thgrtrtitattrie tl * Qpdf that they and thfir Brt > tcates brethren throuih the United King ^ imc have been so highly fa * pii * ed > they wi ^ 1 that tae ^ e bks ^ Migi shoMaM b «/ cquafi | &
cjctended to all their feliow stabject ^ aod ? thit the state should no longer be de * prived of tho ^ e ^ essential ; ad vantages ^ which they confidently anticipate that : it Would derive , from the equM ejigjibf ^ - lity of members of all religious persna * sions to places of trustand honour * - ,
That your petitioners likewise fecol ^ lect , that updo a lai < f o ^ ca ^ ion ^ a large majority or th « ir own number were called upon , previously to the cxeroiseof their elective franchise * to lake the oath
of supremacy , which , although it be iu no wise repugnant to their own aentiments , necessarily excluded from ar si ^ mifer exercise a large body of respectablg and virtuous citizens j and that as iii Ireland it has been found that the elec ^
tiv ^ e franchise caii be extended without danger to those whose religious princt * pies forbid them from taking the oath alluded to , they would submit , to your
lordships' wisdom , whether $ sinulai ? indulgence might not be safely earteiidest here also . f " ^ That jour petitioners cajnnot , o ^ tw present occasion , forbear front expr ^ ais ing in the strongest , terrns their dttestaition and abhorrence of airint ^ icrance
ami persecution , and of course , of di ^ . intolerant spirit which disgrace ^ Cath ^* . licism in former ages ; but as thisispirat lias been strongly reprob » tc 4 byiCathoi . lies of the present day , and your getU tioherslook upon it a » the viteofrtheagc rather than of t ^ e sect , and- as Jthcyvcaii-¦ ot review tn ^ conduct of the Prote ^ nt churches , at the same period , tvith ^ ut feelings of ^ hame and regret , they deem it the more Christian part to bmy stick
transactions in the oblivioa which ouglit to bvejrwhelm them ; Iestj by revivTiig the recojiection of scenes ao atroc ^ bus ^ religious anitnppity sh ^ M be i ^ inidleJoi m& t |^ ;; « jbjeftfli , ; pl ' ^^ . viQ ^' fBUflWl , / Bcnvmi * % & itwdcrc * ' ita&tlx nt >~* &b
-^^^^^ y ^ H ^^^^ l ^^ ib ^^^ M _^^^ b ^^^^ . ^^^ h ^ m ^^ a ^ I i ^ l ^ j ^ L . ^^^ a ^ d ^^^^^^^ b ^| ^^^^ c ^^ k ^ g ^ V . ^^^^^^^^^^^^^^^^^ u ^^^ l ^ _*( i ^^ b ^^^^^^^ Bl ^^^^ L ^^ y ^^^ BM ^^ T ^^^ M ^^^^^^^^ r ^^ h
Untitled Article
JVQ ^ PqpZffl . ^ ga ^ tW ^ BtS
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1813, page 143, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2425/page/63/
-