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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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* & $ m ^ P $ Mh # & t& $ y ftt& J $ « && ans ^ c a ^ pfe xpf ^ fe ^ q ^^ iiwl pro gf # § s of by m ^ ^ ing ip ^> indfe ! vi ^^ <^ jhe , iHBl ^ t instead ctf « ta # j # g tbf&Q gf e $ t a nd 4 tt * tf * M #
Ad ^ lHag ^ y we ha ?^ vl ^ t ? ia ^ stxt&tip ^ a » d Botbi ^ iftore thai ia «« f > p ^ 4 ^ olQ ^ i ^ yf ^ -&Mr < & , » o # QtMKti 0 £ v 4 h ^ i' fcrriteiilg ** £ di ^ ept o * igm 3 ^ stitU ^ mu % whos § ^^ a rp pl ^ is aot
pjej ^ in ^ ttto u ^ irpm wbose coi > . duct , -c ^ Facter , s <* 6 e@s& and foiu tunes * wnjifflHfc 4 e 4 ttf 0 no infer ^ eneeato < WH-sfc > lves . V - . ; -,, „ ¦ AV / tfl * , t-If the phrase , ^ is of ttte spi ? U , V © egess ^ nl ^ denoted miracttkH ^ c <« jcep ^ iad v iheQ the idea th ^ i Jeeua w « s the son of Joseph ,
it aJbouJd seei » , could oot hav ^ ol ^ &imdU | t does , not appear to lUaibatlbe Ebionite ^ and Naza renjaai seeled » ny patt of the bsgiimuig of Luk ^ 3 gos pel , and pj ^ b # Ul # none of the gospel of
SfeMattbew , unless it vere the gene ^ lo ^'; ihey therefore mu $ t U ^ Sft iftierpiel ^ d this phrase in spwe 9 enw psrfeetly consistent wi 4 b the natural conception of Jesus , wbcwt tbey cpn ^ id ejced as
tb « son of Joseph ; and . ibeir in-, teirpretation , probably ^ was die Hueone ^ Of a book written in an ancient language , at the iinae , living , since dead 9 addreaeed lo tbe bulk of Uie people , and there
fore written in the popular Iangoage ^ the fi rst and vulgar opinioa < to « K ^ jrning , the import of terms ^ and phrases , will probably be the truest . Afterwards * when the
language is gone into disuse ,, when the mariners and circuirateAce * of the people hare undergone some considerable revolution , when people * of 4 iffi ? r ent motiMjrs , of * dtfBpfc * t Innypmgp * , and diflbMiit
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* previc ^ 9 opimanft aw mixed mtik . thepi + iOrhwe jpkted thetngelyea to them in any « qrt of adtenfeioo to such ^ bookt or ^ f la ^ ouiB on it i i ^ aay purees Qf ei ^ riwf re&peci . - iug it are opened ^ « nd th ^ ^ ppltn cations at this tiio ^ e become mom
suspicious .. ; T £ e Nazarems and th ^ Ebionite s w ^ re J « ws ^ • m ^ ll ac * quaiated with the Jewi $ b ; lapguage ^ aud such jealous pauriixaDs , of the divine Unity ^ ^ nd of every thing connected with it , tfaat i ^ in them
opinion , the terms employed coa * ceming tbe conception ^ f Jk 9 U % h&& carried in them any thiog that appeared like the cGH ** x > imi * - cation < rf di ^ aity ^ i xihey , never could have been iecoftcil « A to the
reception of the gospel , * How these early Jewish Cbri ^ tians interpreted * of tb ^ ilplyt Spirit , &cc . l I beiiev ^ is nofc kooWrO , further than that ^ hey JEUusJt have
interpreted thera m generalm smm r ^ anner as did not railkate againat th « idea of his being by nature the s ^ m of Joseph . They t ^ ceforc , probably , must Jaave given to the phr&se some of the senses enume
rated above , ; and , supported hy references to sucfe paasages of : the Jewish scripture © remaining to u * , a ? seem capable . q £ sheddiog aoj » light upon the su bject . Thia . l ^ a ^ guage is very singular in many
of its phrases and idio *» sr \ vhioh foreigners , estimating Ihe impost of them by corresponding terms m their own language , must greatly misinterpret , and conseguentljr must impute ta the writers th ^ y
undertake to explain , doctrine ® , opinions ^ and assertions , which they nevei made nor entertair | ed . Take , for example , the Hebrew superlative formed with the nam of God ) tho term ^ ' judge ^ ^ maks
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l # * M * ± sG * & >* ** * te Mfc 0 mm&M ^ &i ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1813, page 192, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2426/page/44/
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