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    dlsH fcnomua ZiV-i n ^ hns / say j 100 -J ^ TWS ^ W ^ ftcMfl v ^ ^* Jlf SHf ^ i ^^ - - . if * ¦ . oXTJOijoq ^ " ^ iJ ^ S , 4 ^ i fe % ^ & f . ^ iHbrflWHif iff ^ lfe ^ w ^^ ^^ «

    mpfed . a | d ^ apostles , aot toi *? m > . ^ i ? Mfe ?^ xfo f in *^ RTOmQr t | g ^ of , ifeg ||; 4 pctrwe , l ? iU to £ pn .-ten ^ fh ^ tE ^ eJves . with layin g * . thejf ^ j d e ^ ces b p £ ore the , woj : ld ,, &ad le ^ vjqg mea io fprtn theijvqwA de-¦ Gi ^ ouj-jr ; , ' . fl / : _ . ; ~ ; .

    ~ , ** lit ,. The Christian , religion cannot be ^ promoted ' by external force , for , jt ^ Consists onry in the belief of certain facts , % He k ^ teption of some truths growing out of tb&a * and -the performance of rf « W # BTO ^^^ f ^^ t ' ^ SM& ^ H ^ our faitli , have mater aowti prfncTples witnjwhich the use ya tetbmtf * n * tters of religion can never

    ? ^^ f ^ V ^^^ fi b our ^ prd and the symwsWegic ^^ the spr ead and con - tffnniice 6 f Cbf istianuy r they let fall no rdu ^ fibii F 6 r taking religion under the ^ patfCfiag ^ of the state ; but , on the cmtTU ^ ifore 8 l ^ wt 4 » an 4 not darkly , ^ VPiW ^ ^^ wawa ? ra « e ^ owm iri the church , truth would be " de ^ fecti , and righteousness be well nigh

    ^< Pfie fj ^ eieHerriekt - states and ffeftifes ? bl ^ ai ohs tb'tlie anii iiiited ana unmolested exercise of reflMms ^ b ^^ 4 confc rtTdes with ? HMJwM tfcft meeting , and to the stofojefefc trf ^ tb ^ Westerft iMtorian *« $ ? Wfr Xhd * Vi ^ fbtis fla ^ f \ ing ch toKf «^^ fe ^ ^^^^^ t The we ta

    passage ^ toCJi proceed quo te , i % Ad « Mf « aKlfi ^ ^ m only f <> riB < % ^| d . tfe jUl J ^ S ^ « r ^ # §» P * VSttfel'i ^ ^ ly mW ^ taifi atfett ^ C ^ baHc and of Prote « Uinl % iorieonfWnii !^ . < c No one , it may be justly alleged ,

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    stautesb bsa ^ hnoi fid n ^ ili « 9 i < la wouTa now vindicate the use of fire atid * ^ m ^^ emic T ^ iMm $ knWz Itil ^^ clf tcy ^ h ^ % a ^ Vatikff i # ferp 4 tfoV tHa ^ nfe tp ^ gso ^ l ^ avirf ^ iCeforihi ^ iiia ^ provement m' ^ feftjffl ^ ft : J ^ B J _/*»; persecution is not to , be considered defi&tt beci ^ ii 4 ? w ^ fcfen ^ gf -rhe ^ irir iir > ffers&aifi $ tr ^ isNfcisi ^ itf ? wisjrfW r

    3 tcf har&i , © 3 * ito ^ take ( a « vay good ^ t » iiQt « - » cpunt P ^^ Piniqn % ; Jf , njo ^ r ^^ K M te- » riife ^ tm ^ i ^ w , i ^ w 6 t ^^? - , AiBroSide ^^ sii ^ arrbvreH tf d ^^ or'i J ^ ore ^^ erfitial dlM ^^ ^ f <^^ racjQraBKcja ^ m ^^ s ^ w ^ mm ^ d ^ M « ( * least opprobrium fastened on a faitnu % aanereriCe to ^ n ^ ipie , is s re § ore or m ^ * same evil mio ^^ fiUt mo tl *^ tltHes , atiB c

    under othert qiro | im ^ llB 3 ^ T-iJgbte * Anqp % fires for tturtyrs . Virtue ma to ra-raf ^ i jealous 01 his reputation ; wheELttiercfoKC tlte state p ^ s ^ i i ^ wMwb / Prnaring that he ^ ua ^ rtFif of trtmi ^ t t&uehes . ihe : appte qfihis * y& \ it io $ im& Ipflb in the most vto £ par | : A C ^ arid j ^ n ^^^ g § - ness of his fe ^ n ^ s ^ snall Birue s | u £ t . tol < 2 that the iifeiHi Sfetf fife ^ frs Wont i «

    not perseciitior / ?

    ttian that tn&r wuicn- tEe onposers of the repeal or disabline statutes , woulti sbeiter taemaelv& irorn the , charge 01 A persecutiQi | . < c The real question at issiif ^ say « u w - « - * V « 3 Bub Jwuoa . ilni -aff they , ¦ concerns DtHrtJCaicpowef * ^ . nd notrthe free fexerci ^ e dt relu . gious worsnip . ^ , Taeir ^ taDBment wpuld be more ^ corxect . it Tot iiolittdal jtower ^^|> H ^ niuSpS 2 i 9 p Words p 6 lhicai ' ettjMiM ] j } ^ Now ,

    Detween nower-and eliffiEMiitV JK > J > o \ ver . there is a wide wstinctlon : to be etxeluded jtpiQ tne lormef , rriay be the etfec * ot ncrsonttlicit * . SkjiSffiff . wiHr * is ® W ^ S ^ W ^^ WP ^^ reason thus : —PoimcaT eugtmuty is either honourable or a matter

    Untitled Article

    i&fe - & ^ em- ^ jtipf&tvi f k 1 ?^ 4 ic ^ hibvrtdl - '

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1813, page 202, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2426/page/54/