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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
exlflfflplw * . "ftwte ? pmfitfmfcngdoiribfc l ^ ftf ^ tH& ij ^ iw ^ of his * ead * ef § > te veftti& # ^ tO ^ ^ M e ^ ge 4 in sp ; S&tW lfofatme ( rtrtrtfcatfefny that <^ h ^ of # m ofMfi BeJsfram sefe nri s
ttf'ftfe t # cftftfge * thc -bialft > p with ta 3 $ ifg *' fhe vWSfci lyt > f 0 fi £ eri upon e *^ qliwttetft " ^ hertto ^ " tfre bteKt ^ f ) Vx ) bjfect Wa ^ % & tax * the ^ vera - city ofOfig ^ ff iff tvbat'hfesays oni ^ ofthe faith of the Hebrew Christians df 4 &toWi » tittitel" To establish this
&Wegm&n thigP r £ V « tftfnd prebend . ary appkgte to " no fewer than three sentences vfrhich alt atffect the que&ti&ri a& iSs&e of Origin ' s vera * city , " whieh-Mft-B . has prudently oraSttebV and- which tbe reVerend
prebentf ^ py 1 nfab # } : with equal pru ~ deiihi , dectfhd * to pro < tem& . He charitably stfg ^ e fet s ^ ferpossifevlity af a cb ^ lfe hToti ^ e for Mr . B / s coridGcfc buiMlthe s ^ aJB ^ etiirfev with in
all € hrjsy # B feUmillty a ^ id direct c ^ e ^^ rii to ^ t&e blasffcemoUspret ^ fioft ^ of t \ £ & zfrtogsffi t reviewer , he ^ add ^ vrtMher at ) l this occurtjefl'to ^ MK-A ^ miftd , and induced hiW tb : diitlit th ^ -s * ntehees
to wlrffefe' i ailufdei isnunkTiow » to tb& 9 ~ - v > top'& **** ih&'Jmtelty ^ ( tfdi $ WW $ hg the seCrbU of other mete&M&rb&l" Deterriiihed * howL e ^^ t , 4 liW M * v Bi shall gain as littl ^^|> t )^ b ) e by tfoi& concessicm , b ^ sttty ^ h Mi i mrm < ediat 6 lyv that Mr . B 2 •<* coxlld i nfct fcpabve acted
otheT-Wisfc tfitfn h ^ has * d ^ ne , if it had o ^^^ fl x t& hliti dnd influenced hte ^ f « iii ? Bi ? r \^ W tfe ^ e 4 tftpoi-tant sf ^ rttenees € t tk ^ mt tfrai ** thr ^ e / ' » re , wbich MtF B y dwhuS h te r ^ vereYwi J o ^ p ? o n © nt
h& * e ¦ bOfcte sx > pfU'detitty omitted , M ^ Bi- te lb ^ S - ii < 5 *^ nd > ( foes , he tfttofc it wbrtfehta ^ hite to i ^ qwire , fl ^ V thitt [ fifi ^ -it ^ ecles ^ ry to cite evm-y sent ^ We Which : art ajutkerf MiKWlNHki dfi whom ^ ii « pfotose ^
Untitled Article
to give only an abridgment . All that hre stated , r and -all » tbatr h& intended td slate , was ^ that- th ^ bishop bad taxed Origin in his
controversy with-Oehus , withal * \ egiv $ & > notoriot £ &falsehood . That ama ^ who is'giMl'ty of wilful false * hood * in oti& instance , will rvat hesitate in similar ^^ ireinnstances to
rehew ^ ttie offence , ami that , in such circumstances ^ his veracity ^ is not to be depended upon , is a coBclasion in which all are agreed . But that the most notorious liar should utter falsehoods upon "
every question , ' * and should speak nothing but untruths , is a supposition which no person in his senses will admit ; even though tftey should not happen to be disciples of that philosophy wh ich teaefees that men are born with an in- *
stinct for speaking truth * It could not , therefore , be Mr . B / s intention to insinuate that " the Bishop taxed the veracity of Origen-, 0 ^ every question . " The reverend prebendary 1 f | irther states ( p ; 566 ) that- u Dr .
Horsley hlas * actually proved that Origei ** s word * will not adrak o | the sense in which Drw Pri ^ tlej ^ has chosen to interpret t 6 tem ; Ifc was therefore quite a wbrk ^ of s > ipererogiation to charge that eraihe ^ father with notorious faluehfood ^ when in fact he hiad not ntade the to Th
assertion rm ^ yted mtrtj J ^ the reverend p ^ eberidary a < lfl ^ ftsj and expressly says i tks * ^« leari ^ J ed prelate c < would probably ;; qo ^ have made the conceis ^ io ^ y couW the
he h ^ ve fareseeti ^ uW fa i r a $ v $ i * A tag ^ thtit was ^ to * be t ^ lcetv of'it : , That the ; bishop would not have been sa reiidy to tax Origin wi $$ k no ' turioti * fafeehp > od , could-he A ^ a foreseen tha £ thrs f cb «? rg 0 w ^^ lif havev teriwiatrtei- in hi » ' owtt cHt *
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Mft Belsfantfs Replytd theRet . H * Honleyi 2 & £
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1813, page 295, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2428/page/11/
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