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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
ing those who had their natural descent from the gods , the same idea would be attached to it , when applied to Jesus Christ ? All the ipstances produced in this note
suggest a natural descent or affinity , and the blood of the gods were uniformly either demi-gods , or naturally entitled to immortality , and to a right to join the celestial feasf . In all those instances , also , aiyux , blood , would admit of a literal , or almost literal , as well as a
metaphorical sense , and a heathen coql . d not be shocked with the language , in reference to the pretended offspring of their divinities , that the blood qf Jove or Apollo flowed in their veins . I dare not with
common decency , apply this to Jesus Christ , or ask an obvious -question , which but to ask would pfiend the ears of all Christians , heterodox and orthodox . Both these parties are equally concerned in this discussion .
Indeed , it might not have occurred 1 q the Doctors Davies , to the Henleys , and Bowyers , from whom Mr . W , confesses that he borrowed this curious idea , that it would offend the delicacy of orthodoxy itself to admit the consequences
naturally flowing from the phrase Wfjux , rov 6 § ou never , in fact , occurring , in any of the authorities ad . dliced . But as the expression appeared to countenance a favourite dogma , they may be pardoned for / KK being duly impressed by U * e consequence * of their own
admis-« J Qji . Something they » eem to have f tppreheadecj , when they softened 4 be , inadmissible terms into the less 4 ) $ feR $ jve one of Ghod ' s own Son . Owr wonder , with respect to them , . tbougt f * $ Ut firet almost irrepcessibje , &&& * & when we consider how their j&Wwduct may &e aqcouiaUtd for .
They might love the object of their attachment more than they feared any evil arising from tfye means employed to promote it . But what can be said of G . W , ?
Here is not an atom of sound reason in favour of his text * Here is not a grain of authority for his translation . He saw the danger and i nexplicable perplexity that arose from his text , which reduced biiji to the subterfuge of glossing it over , by an unjustifiable rendering . All
his preconceived notions might naturally lead him to prefer the only true and rational text ; and yet he loses his temper with Griesbacb , and hazards his reputation as a critic , beyond the most temerarious visionary that has met my notice . How can we account for all
this ? Culpable motives cannot be attributed to Mr . Wakefield . Alas the motto to this paper , I believe , gives tbe true solution . G . W . wanted judgment ; G . W . w ^ s no critic . On this account , fancy took the lead , and hurried him and
his learning through all the bogs and quagmires of affectation , conceit and eccentricity . For the sake of the prettiness and glare of the wretched coni ^ ndrum ., the S # n of
Gad , by magic extracted from tq fvjAa , ibu > v row $$ ov , &e has given to the world a specimen of tbe most wretched foolery under the name of criticism that has ever
disgraced a scholar . Qjf G , W . I hare / the utmost veneration . Hi ? pspfcity y * $ Uncorruptible . IJis learning it 43 not for roe u > attempt to apprecia te .
With the man , however , I am » ol concerned in ti ^ s -paper * - fl f w&o I jcofM say nothing but tbaf ; which ib grqat and good . Of hi ? t # tf e and -sagacity $ ntf jtydgme ; ut r I l ^ ve # p 9 fc ; ii t ^ ee ^ y , and l ^ ve W »
Untitled Article
396 Observations on Mr . WektfitWs TramlcUion of 4 cts xx * - f < l .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 2, 1813, page 396, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2429/page/40/
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