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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
nutted on otjier and apparently uvaye ^ beneficial conditions tlijp ftj&niggt yes * According to this interpretation , there can be no difficulty in explaining the words with which the parable is introduced and closed . Rom . xvj . 3 . * ' Greet Priscilla and Aqiiila , ''In Griesbacli's text it is Prisca and Aquila . " Luke , in Acts xviii . % &c . Cftlh her Priscilla , of
which name Prisca is a contraction . * From this seeming discrepancy therefore between the epistle and the history we deduce an argument in behalf of both . Paul ,
writing to some of the native inhabitants of Rome , would naturally enough make use of the Roman abbreviation : Luke * a Gre < -
cian retained , as naturally , the . Greek appellation , ; Eph . iv . . 39 . —r thiat which is good to the use of edifying . " Newcome translates the clause
t-hus : " that which is good to the edification of ihefaith , " and , in his note , s $ ys , " The reading of Tfirsvos is well established by MSS-&c . and is preferred by Bengelius and GriesbachJ "
Yet in neither of his editions has Griesbach received it into the text ; and the former alone was employed b y th . s learned primate . In this ( 1775 ) TTirecvf , it is true , is marked with the sign of vreferis marked with the sign of prefer
ence : in the latter ( 1806 ) it is (( haractefijsed as of inferior prooabthiy 9 , ^ Tne editors of the Improved V ? riivn &c . f have copied
New-* Grot . An not . in loc , 1 1 ^^ 1 h ^ ppy to learn a new imprcssion js * projected of this Work , the « W « p ^ « xcHe » cc of which will be ac-^ Pjvlcdgcfi by mosjt persons who are « onvcr | ant with bmfcti md cripturai
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come ' s observation , without comment or reserve . They would scarcely have adopted it in its full
extent , had they made themselves acquainted- with Griesbach ' s last decision on the reading . Philipp . i . 14 . — " many of the brethren in the Lordy waxing confident by my bonds , are much more bold to speak the word with * out fear . The " brethren in the Lord , ** were some of the Christians at Rome ( Acts xxviii . 14 ) , whence this epistle was written . It is evident frpm 2 Tim , iv . 16 that , on Paul ' s first appearance before the civil power , they timidly for ~ sook him : the passage under ; our review , shews that his own situat ion and example had inspired them with courage . Now this information , presented to us , as it is , very
artlessly and incidentally , bespeaks truth and nature : and , when reud in connexion with the three following verses , it adds strength to the opinion that there was a Christian , church , of no recent standing , in the metropolis of the world . Philipp . iv . 14 4 * ye have well done that ye did communicate with my affliction . " JV | y . Evanson seems to regard the fact thus stated as inconsistent with Paul ' s uniform avowal that £ e always maintained himself by his own labour ( 1 Cor . ix . 15 , and 1 §) . But as our author admits , on the authority of 2 Cor . xi . 9 , ttyat the Macedonian converts supplied the pecuniary deficiency occasion - ed by the persecutions which
incriticism . As the editors will , no doybr , ghadly avail themselves of the suggestions of a friend , i take the liberty of iemindJn < them that it was the emperor Ferdinaiuf the . First wLo patronized the printed , edition of the Peshilo , in Itoa ^ -lntrod . to I . V * § ?•
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Additional Contributions to Scriptural Criticism , 4 $ 9
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1813, page 459, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2430/page/35/
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