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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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text ( Acts xviii . 24 , 25 , " Apol . los , an eloquent man , &c * " ) y but is chiefly taken up with a memoir and character of the deceased ,
from which we shall extract a few passages ^ not anticipated in our preceding Obituary ( Vol VIII . p . 54 ^ - —550 ) and Memoir ( p . 56 J , ) of Mr . Worthington .
Mr . W . possessed a truly Catholic spirit , and was in habits of friendship with his brethren of various denominations . We have recorded ( p . 573 ) the notices of
his death in several pulpits , and are happy to aJd , on the authority of Mr . Evans , ( p . 31 , Note ) that a sermon was preached on the occasion by Dr . Collyer , at Peckham .
The regular funeral sermon at Sal ters ' -Hall , by Dr . Lindsay , was preached from 1 Cor . xiv . 9 ; which we refer to only to remark
that Mr . Evans has shewn ( p . 31 , ) that it was a favourite passage of Mr , Worthington ' s , as it is certainly one which explains the rule of his pulpit services . Many causes combined to make
p language , - ness of manner , distinctness of enunciation , and variety in the choice of subjects , t tf ^ t——i—' in-H » nrt » l > i > J ¦¦ - ¦ i . ' ¦ - .. ii i , i . ¦• Mr . W . was accustomed early in life to read much on practical theology , and to study the best sermon-writers :- ~ a good example for students ,
lainness of earnest Mr . Worthington popular—some which may be pointed out for the instruction of young preachers , as , an evident delight in his pro * fession , * simplicity of style and
who may lay it down as an axiom that , e < fteris paribus y he will he the beet preacher who is most conversant with the works of the masters iu his profession . f Mr . W . lias left behind Jiim upwavds of jtftnn hundred ttcrmons , ( P- 39 )
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In opinion , Mr . Wottfcftgto * was an Arian balding , we presume , something like the doctrine of Atonement ; at least , we gather this from Mr . Evans , ( p . 40 , ) who , having stated his friend ' s sentiments , declares his own agreement with them , except on the subject of baptism . The
following passage is Mr . Worthington $ reply to one of the questions at his ordination ; it is in his usual manner ; nor , indeed , do we recollect to have seen any thing of
his better written . «« When you inquire , Sir , * What are my views of the Christian Religion , as distinguished frofti aJl others ? ' you justly and
beautifully insinuate that some kind of religion is necessary to the good conduct and the well-being of man ; and trulv , if man was not made fot the knowledge and service of hifc Creator—there seems no reasonable
purpose for which he was formed . However , mere natural religion , iii many interesting particulars , wants authority . In the Pagan religion J behold , with concern , a great deal of error and absurdity ; and what is worse , immorality dud superstition . The abettors of if
changed the glory of God into a lie ; and while the vulgar were employed in worshipping idols , the philosophers had no just views of a Providence , and but very confused and
erroneous sentiments of immortality . On the other hand , the Jewish religion , though undoubtedly of divine origin , yet was local in its nature , and very burdensome in it * rituals—it was designed only fot one people , and to endure but for % short time . Whereas the
Christian Dispensation is adapted to all ages , and embraces the interests of the whole world . It stands supported by the united evidence of prophecies , fulfilled and fulfilling , of miracles , both numerous and unequivocal , and together with these , a simplicity iu the narrative *
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5 * Rt-ts i * u ** - —Eikin $ 9 Sermon forWorthifigtmT
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1814, page 54, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2436/page/54/
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