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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Nor caiviie cfuft this notion in another part of his ptfem , Iwtrfr * ducingv ^ aeomplimeBf Hot Qiu ^ n Anne ^ ( for Young was th rough life > an ill *** ewarded . flatterer of
greatness ) be finds her grand * , father Charles , standing * ' midst the radiant ba « ck of spoiler saints and laurelled martyrs , " while a j Bis lifted haads bis lofty neck sur-* tfcraud ^
< $ I ^ ltf * feP ffh 6 sfcfrrlet a circling zw ®! M * & 9 . i ¦ - . £ d 4 fa *? , sbmewhat profanely , 4 b ^ gb ' & 9 jsttfrt $ ifmed by the ser ^ *««» - df Itid- ^ ctitir ^ h- ^
~ ltlr"SlMffi ^ $ ' JTud ^ bends forward ^>^ ik iiis iferowe , 3 fe 0 * e ? c ?* 9 to afiark ^ and then regards v K ^ te notion of the same numeu ifipal hpdy , was also entertained dtelfl « flWjJfci 4 Mfeient class of
theo-I ^ giau 3 , the Calvifistic Nonconformists . Tbas , at first s it formf ? d a jptart of the Confession of Fkith , st ? H imposed ort their stu ~ 4 « Pt 6 by the King ' s Head Society ,
though , I understand , that doc-- * xw * e feas been far some ye'ars omitted , in the form now offered / or subscription , v > & ) Qf |» the design of this € i reparation of the same numerical bo .
dy ^ respecting &ti unhappy portion of mankind , my author is « & # rciWy « Jc «| aer > u It b , tbat divine Justice may 44 prey upmi t ^ e fcinnea , for ever , satisfy ing it ^ Jf * by a perpetual miracle , itiSricieririg the crc&ture immortal the
iti ^ ti ^ e midst of flames ; fclways ^ confin m ^ g , but never consumed / * Tret ; after thus describing th-e ^ Hti 6 ti € iaft 8 < 3 ^ od as an omnipotent Jaggernaut , my author immediately ^ fcallH r ;** ? fti ^^ bis beloved , Mi ixiuojohaii t aliiibut ^ ^ ad at-
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tribute ^ if it wel-e possible , something more than infinite ;* for even his justice is so and his mercy transcends that . " Must not the writer of this last passage have deceived himself when he supposed thai he really believed the doctrine advanced in the first ?
I shall refer once more to this sermon for the folio win % curious conjecture on the Athenians to whom Paul preached . ¦* ' Ho # would it have employed thfeiiT searching facufcros ,- ' had tie mystery of the Trinity , and the inca ^ - nation of the Son of Gx > d ^ and % ht
whole economy of man ' s redrnnpi tion been explained to them H * I cannot help asking , how my atr « . thor could fail to suspect that these topic ' s formed no * part of PauPs religion , from his acknoiv ^ ledged neglect to explain them while he professed to teach theism and the Christian faith ? But J
must intrude no further till I » faserve , whether , by ari early itfisertion of this letter , you encourage a farther xommunicatidti from R . Bi
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Progress rf the Doctrine of the Trinity umottgH the Quakers .
Bromley > Oct . 9 , 1813 . Sir ,
Many of your readers - are * " ! have no doubt , well acquainted with the instructive history of the successive and gradual steps fiy
which that rmiaster-piecc of absiif * - dity and priestcraft , the dtfetririe of the Trinity , was at length ira * poised o « ibe Ghristiaa world . It did not assume the form in wiiifch
lj ; is now recoguia ^ d the creeds and ^ litu rgies of thp Churoh ^ s ol Itointi and England , tili wry ma ny y ^ tmrs after ;^ te . death of- AiU ^ nwiWi iu -xeputid
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Progress of the 2 > oeh 4 m ? 4 $ tlt& * 3 ?^ £ fy * imongtt tie Quakers ., 10 ft
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1814, page 105, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2437/page/33/
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