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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
tbiftf lo fctttMTT ? l ^ u iftpKifc us sjCltf-1 ^^; / I ^ IWt ^^^ t , a | p ^^ eiv so # ali ties * # nd thiagsbteo sj > bli * ne *
for hummi " conrprehtffision .- —They seem tp havewisely seen and maintained , '( feat the practical religion of the ; -Bible was the-rcforrnaiion of the heart , and fixing it "in a strict obedience to the
plaiol / revealed laws of the avithor of its-being : Thus , ceasing from human ordinances , aadforms SLtiW Ceremonies not founded in it C -f » W ^ j ' - ^ scripture , —and especially , mfttj
ii * t § rested bigotted , and disputatious priests , —they mainly endeavoured to follow after thepioiis doctrines of prophets , and apostles , agd of Jtsus Christ himself , in his o&tt definitions of his divine
reli g ion . ^ Jill ihty were not deficient in solemn articles of the Christian faith , according to their conceptions of Christian obligations . — They acknowledged and revered the divine character of Jesus
Christ , as the promised Messiah , - ^ the divine Son and sent of the Father , and the appointed Redeemer of the world—who after
his cruci fixion and ascensiort , was highly exalted on the right hand of God , and became the only mediator between God and man . iThey held that he is to be regarded as the invisible High-priest of the
spiritual universal church , to th 0 elifid of the world : and that t > y ajidt through hi& agency , whatever is to be savingly known of God , is manifested within his dttsciples ,.
^ jtrpugh this , his agency , exists u divinely operative principle , or directing Holy Spirit , which is to h 4 received as intimately coflterned in the salvation of all men that ar ^ i faye ^— -Such , in substance * I concetTe to have been tk « ori-
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g inal settttoentS ^ ^ f £ ^ f 9 ifcnA ^ 5 peaifig 4 hfedM mm ® tkr # ® f tW ' Savio ^ - art ( t -ijbh ® mo ^ koixty ^ < & £ grace , from the Sove ^ tgn Atmfghtv Falhefr" TBaif thktihe £ in-~ m&T ** spfa *' Jm wy TiosaieC ^ f-t tha disiin € t 4 ;/ v © r <^ ea nms i erhcmsf ^ feme
personal ! tiVsj m the ^ i ^ p Goft- ^ hea ^^ y ^ rafi ^/ i& ^ fr&d of Jestis " Ch . jysX '; - TY oi ' &J ? 9 xj&r ^^ d bead ol tKe H ? oJy Gijos ^ * $ o as to entertain of
ihe notion of ^ L Trinity Gods , —* or tf "trtdrre tjod , I " # o not find T ; And so far as ta ^ ij ; beuef is dvii-i ^ nitive ^ the somv ^ r ^ i §¦ . 4 & £ ; fae&ta Yea , they often rcpeflvd &p& * uns ^ riptti ral notiom ^^ wlieii " taxed ^ o ^ OnjftJief jnjh ^ ™ TJm ¥ M * r ®* &t , axi 4 eloiious Tiioiiy ^ ' / . by plpmlun
teUing their ad versai ^ i * $ , that'they * found no such tertn ^ - i& ' - * . Tr iiiifJ ^ - or Triune Deity in ijae Hq ^ Sc rifbnji tures . ' } i&zm . h * Rut to bring this &ufijfectv % nc 3 * e *' familiarly home to bur cbiivfic ^ d ^ j and to that of thj ? j ^ b ^^ j ^ l « n&M
I subjoin extracts hmnv * ? $ p \ # m& ® which they will not disat © tr r ^ uni * Which riiay serve W' £ tf % \ e&p&o $ * W very 5 ole > pn ^ tflr ^; : ^ If ff | j # yk hcjkok of rjpligip ^ s 4 iiiH > Jiips # S ^ a&m
prayers , ddi ^ e r ^ Ab byfu ' twdviei * of ' thfei ¥ {? riifiiti ^ e ( fi % dr ^^ itl ^ i It purports to i ^ , ;|^ e ^" If ^ gft hand , bears full internal evidcn ^^ of correctness ^ and ha ^ 'Mbe@ix > ei ^ b r generally received ambYlr ^ ^ thp Friends— bearing thfe title : " ; ;^ 4 r The Concurre ^^^ iind / . ij aaai ;
nimity of the People called Quai ^ kers , in Owning And A ^ sertirtg th ¥ Princi R pa l Doctrine ^ bj ^ th ^ Chfi ^ l tian ¦ eligiofir &Q ^ . i& £ S ^ iiia $ fo the concludi ng s ^ nte pc «* of tfa % iS
twelve prayers afifer the ^ a- f rf ^ 1 tHiifc ber of * r t ^^ 0 & ^ thai , if ;< Voq ^ - t ^ y ^ BflPfSi : rftf 3 * 8 ^ tUptty the . siucewiy <^ cff Hjlfaa ^ ibMuNl b t ^ b » collected , it is fro m suGh
Untitled Article
14 & J ?^ rfy Q ^ i **(?^ ko / Ti ^ nrtangn ^^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1814, page 166, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2438/page/30/
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