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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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^ ftf > Mistakes m Jpt ^ 4- Gi $$$ rt % -ftfttfff m Bible .
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£ herpflp £ fp d ^ sp i ^ d ^ J ? u , t simple dogn ^^ s pC ti ^ y i * i jar&jift . I 4 > e . lfeys , as , fa ^ , a ^ my observation
goes , the modem . Quakers , ( mean those wbo fcnqw $ ny thing about the principles of their so * ciety ) are more desirous of being accounted Trinitarians than other .
wise ; if pushed in argument , they may evince a little coquetry , but they cannot conceal their partiality to the doctrine of the Trinity * — They do not like the word ,
because it is not scriptural ; but this is the extent of their objection . — Their publications of late years , o # th& subject of their creed , £ wr |} ieii , however , are almost too flimsy and unimportant to be cited
, a& authority ; and prove how greatly , i n ferior the modern Quakers &f $ irj spund judgment and cjassi Sj&l Jiierature , to Barclay an 4 bijs contemporaries ) all tend to up « BoJ d this doctrine ; and though a
Few individuals may be found , of a more liberal turn of mind , it seems just to allow , that the society at large discountenance every opinion that has the least tendency to the doctrin e * of the VfUtaftana-. A . B .
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vkJ and R other * , worn illtistrious t ^ pe srt ^ t none of thes ^ bad t ^ e tidtoy& ^ . Tlmm M B # « i 4 «^^ r T ^^ > A irf > iNfr ^^ we Go i >* i , i TWp does ^ and ev ^ r wil l , ^ l ^ gf ^ x ^ clu ^ iveJy , io , Jwvs the Ctt * i * T , ?> Tb # mytem ^ oti ^^ ^^ Or * h $ m confidently ft ^^ ttsit tb fm& * Sn
three places tk * above titlem given la tihe J ^ wijfe prie&t > Aaroo ^ nd hi ^ suc £ e £ sars * ( Lev . w , % 1 ^> ^ ttd vj ^ 3 % , I ) have q » liced tea pa& ^ s ^ es in which Saul is cali ^ d tbc Lor ! % '» onoinitd ; Heb . Jiew * r
v ^ a ' i 4 fliw « M » - . < t S ^ eb . iiii * ^ 5 , xxwv 6 , 1 % x > fevi . a 9 Mli ^ ifi > 23 , aM 2 8 ^ . i . l ^ El ^^ Mil ^ i heassert 3 David had ttofetbe ^* M&
q ( the Messiahy or £ ^ £ wiointed of God * it k » only / jieoefts ^ Jry , : lp turn to th ^ following pA ^ ges , jawl compare th ^ m with lUe He ^ M ^ , k > find his asseriit > r > unfoumted .
2 Sam . # bu ^| f x ^ U || V 3 feHii | - 2 . Jo the last o £ these pa ^^ gea David is called ^ > M ? fee J ^ s&tnii of the Go < i of Jac # h *' - i Clirtw > xvi . 22 . Gpi ^ s jyopbote < mUm r lively aw called % bh aminfe&& '
Heb . < c bb Meau * k /'; r | sd ^ xlM * c % Cyrua is called by Jui f ^ iiA ^ ^ bi $ anoii « erf , ^ ^ H % * . ^ 1 hb Adkf siftb , ' I < would be-: 9 % 9 griM )^ pMSr duce many otK ^ t proo fs thfi *[ the Dr / s as $ eTtio » is wnfoaiwfcti ; i * ut al
tfeos ^ ready givcnure moire than fcu 6 icM ? nt . la tl * e ftbov ^ i places tl ^ e tXX ha v-e the wor d /^ fi ^ o ^ Tli « m&m English reader jpay d ^^ ct the Bn iii his erroi ., by turning to the psuto&gee quoted aix > ve ; in which he wilt find that ,
m direct contradiction to bi $ ^ m ^ jj ertioi ) ^ other pecans rb ^ ifl& ^ J&r tmuChiht ha 4 t ^ e ti $$ Wf * h tk # A » oini € 4 otG&dtfl ai > d ^ v «» ^ be pr ^ . 94 fliit § . tfeis ta be of JLfee s&me imj ^ rt j ^^ d a ^ o ^ , ^ a |^ i ^ M ^ of t-he tULe ^ th su ^ le ^ u ^ , ^ s
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J / n Wright on Mistakes , in Dr . JjL Clarke ' s JSIotes on the Bible . Wisbcach * March & , 1814 . Sir , Among oth « r mistakes in the J } r . * s aotes I was surpnM d to find t ^ followi ng ; because it is difficult to conceive how any person ;^ y hp ha s read the Hebrew Bible CQuld fall ino . them , In bi ^ tipte p « Exod us xxix , 75 % p & 5 seit 5 j IC Ka person ever had t ^ fie title MtasfeacJty thp < a r ^ oiajt ^ d one , bu t J ^ s u ^ ifce Christ / ' . A ad « icfds , soon a&ert . , ^* 01 him M ^ ir chiaedech ; AUtatafem ? A ^ i ovu Ji ^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1814, page 220, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2439/page/20/
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