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• some " instructive and caj » o } ato ry * reflections" on the dtiaMWhJ * Mr . Kentish quotes a passage ( j > . 11 , note ) fron * AndTew Maxvell * s •• Rehearsal Transposed
{ Zfram&ro ** d )* > -e d * : i 6 ? 2 t p . 17 % in which that author seems to 4 & 6 itlp \ kin of the open sale of < c Sbciniari . books . ; " buttbis is evidently not-so much his own sentiment as
# remark in Justification of a passage of J . O ' s ( John Owen ' s ) in reply to Parker : immediately following is an extract , with an expression of high approbation , from
Jot ^ Hales' Tract on Schism , whic ^ h has been always accounted a semi-Socinian piece , and which certainly vindicates the right of Socinians amonsst others to
religibus Mibertv ;' and Andrew Mari ^ l ^ wiuld not have refu sed them civil liberty . Tfre foHowing observation of Mt . fc * S . is entitled to considerauon : .
-. v ^ -Hftaet to his personal salvation , 4 fobfl& fs idling in which man is so deepljrin rarest ed as Toleration , and this i $ at Resent a favourite word with nearly < < 3 £ at * ni ! nations and societies of Christ&CtSv ^ Softie jpei'sons , I a ' rti aware , in tiheSrH £ ttkchmfc jj t to religious equality a » d frefcd&fcn , Wish the very name of ToUr&fyoii to be banished from the
Worltf ; Now , if the use uf the term ktipty the adnnissiori of the claim of a * iy orwa * Wtf of men to bear or not to bear , at pleasure , wi ^ h a different set in the exercise of religious faith a . nd worship , I also coukl desire that the
phrase may be exploded . But if weunderstandj sis We ought to understand , by l ^ oterjttiofi , universal forbearance and mutual Iti ^ dndss in matters of religion , I hope that the name will never cease to be cxirreititi that the temper will be
* Q-ti . Is the word consolatory hetp used with Mr . Kentish's general aceu-I ,- ^> -vv - ; - wv :. •! . 5 * - - ¦
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peppttpalfy cultivated , and more abundantly r > i ** ziir pp . 24 , ^ 5 .
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ART . ' . IV ^ r ^ M < & *** & ¦ && : ¦ $% doctrine of fie TwQ % Natures of Christ . By EL Wright . I 2 mo #
1813 . This is a sensible tract on ( he fiction of two natures in Christ , which is the resort , we wer ^ ^ uing to say ihe si ) bterfuge r of Trituta *
rians , whenever they ar ^ ppesse *} with difficulties . Mr . VVHgfit as | c ^ in the language of Paul , . i f Cf 4 w £ divided ? and by reason and scripture establishes the ne ^ ativ § of i | i « question . It is hard upon Uqitarians that they have to viudic ^ tl the Unity of Jesus Christ , a ^ ^« 41 as of Almighty God . Whe ' urf wiii
the rtfput ^ 4 orthodQX abandoA their persons many and tbeifftatures many , and return to ; t $ fc simplicity that \ f \\ x Qhri ^ jt ? ¦ X y ^ ^
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Art * V ^;—^ J » Essay on the JDfc 'vinity of our Lord Jesus' € ! k ? 4 st 9 as distingtiUK € dff 6 ih : hi ^ ^ iny By R . Wright , 12 rabt ppf i& 4 d . David Eaton . 1814 < .- > w
he distinction here m ^ intai ^ d b ^ tvyeen . the Div ^ i ^ aii ^ J ^^^ frf Christ is obvious and important : Unitarians denv the Deify x ) f Christ , but assert his Divfn | ty ; that is , th *; divinity of his rrMssian ^ works and doctrine , in relation to
which he was more than man ; IVff . Wright ' s Essay op th ^ subjec ; ^ drawn up wit )) hft usu ^ t cleW ^ ss ^ lild JWd gmp , n | , i ^ , wo >| % of iht attention of all who take an interest in the Unitarian controversy ,.
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4 S 8 Review . —Wright ' s Wif&Qshn the Person of Christ .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1814, page 428, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2442/page/44/
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