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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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^ pMU ° ^ P ^ r ^ M ^ J * a $$ ^ learn not only the construction of syllogisms , ^ ut afeo thq n ^ euning of ierips ^ We . recommend the following articles as necessary stock in trade , if he intend to
oursue the metaphysical line , namely , an English Dictionary , a Treatise on Logic , and a competent and faithful surveyor of his manuscript . If he had been thus properly set up in his business , he wqulcj not have presented the public with these specimens of language and reasoning .
P . 8 . " The Christian , who seeks happiness in God , not only enjoys his preset * ce here , but he has the fee simple efjgli cityi in rich reversion in eternity * P . 13 . CiC In the beginning was the word . * Now that which was in
existence at the beginning , existed antecedently to the beginning ; and that which existed antecedently to the beginning , must haVe been without a beginning ; and that which wa * without a beginning * ihiwt be eternal—and a Being who is eternal must be God . "
P . 87 . 4 < Now a perfect being cannot £ * i * and he who cannot err , can neither do nor say any thing tjiat is wrong ; and consequently , he can find neither inducement nor occasion to falsify his word . Truth , therefore , must he essential to the nature of that Being who cannot possibly deviate from it . *
P . 2 <) 9 Mr . Drew argues that God could justly pardon transgressors " . through a medium , * and then after a parade of syllogisms , concludes ^ changing both ibe terms and the question , that u it is ju 9 t in him to accept the i ? mocent in
tfie room of t / ie guilly ; and consequentl y ^ the injustice of the action wholly * disappears , ' * P . 12 . Where was Mr . Drew ' s New Testament when he could venture to put upon paper the following assertion , with the
monstrous , but unmeaning inference sit tkc concutsitoYx ? ' ;
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« His' * ( Chrises ) " powcr ^ . | e . cia / ed was inherent ; it \^ as iri himietf . It was tibt derived * *? lv ^ ai ihde ^ ri < Iant and essential to hb nature . Christ was therefore either a great i ^ % po $ ior 9 or his pretensions to that exalted
character which he asmmed , were real , and consequently 1 he was—~ tkt Chrtit , the Son of God . " Pp . ] r 3 , 17 . As Mr . Drewfor . got scripture when he penned the last passage , so he forgot that passage when he wrote the paragraph , numbered 9 * on these
pages . c The term Son includes a relative idea , which implies priority of existence in the Father , and tubsequency of existence in the Son . He who h a Father , must ats a Father necessarily be older than his son "— " It therefore
does not appear that any being who it a son , can , as a son , be eternal . ' ——•• The term Son according to thS rtkkive ideas which we attach to it , seems therefore totally inapplicable to Christy whin we speak of his divinity , , ' * After this , by what btandanl of orthodoxy will Mr * Dielvir pr ^ ve himseU sound in faitU ? : - t
P . 28 . ¦ pi d / 3 M r ^ . 4 . ^ re ^ f ^ ; . the following as a ^ scri ^ tulra ^ as a ** philosophical 11 argument 1 " A finite Being can perform only A Unite work . But Jeiuswho * hc » Te 4 ——
, — — * - - — — — V I I - . r ~ - ^ J ^ H ^ — L ^^ ,-J I I PM the mountain from a sinking world , com pressed within the sliort ^ peribd of three painful hours , those sitjferin ^ s Mick it would otherwise havttatim tfye mUtioti * of the human race an eternity to . endute *
Mr , Prout seems fo concede the character of philosopher to his frierid Drew , but to smile somewhat archly at the application of philosophy to the doctriin ^ s of tbfr Pivitmy of Christ and the A tonement \ He appears to ^ by far the better reasoraer , though be
makes no affectation of logic or metaphysics ; arid without qafcstipii he is irj £ oroparably before the piiik 3 opb « r of St . Austett in kn ***
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49 l | Rc ^ w A ^ JQ *{ u > a «^ f « r o % Qf 4 tmiani % fr
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1814, page 498, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2443/page/50/
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