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MISCELLANEOUS COMMUNICATIONS.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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siah his lord ; because , being ; , like Abraham and Isaiah , transported in prophetic vision to the times of the Messiah , bespeaks of his great descendant as if he were then
existing , and with the deference which would be due to him if be were actually present . 2 . * No one knoweth who the
Father is but the Son , and he to whom the Son shall reveal him : " But what the Son reveals , is not the Father ' s essence ^ but the Father ' s will . This , therefore , ii that which the Son knows con .
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Essay on the Progress of Religious Liberty since the Accession of the House of Hanover . Aug . 31 , 1814 . •——Conscience , happier than , in an * dent t / $ ar $ Owns no superior ^ hut the God shcjears Cow per . The first day of the present month ? saw the completion of a hundred years since princes of the house of Hanover began to
sway the sceptre of these realms-JSfor can we look back upon this period without finding cause of particular gratitude to the providence of God . The gradually improved state of religious freedom during the last century , is a fact of which no man of
observation can be ignorant , a blessing tor which no sincere and reflecting nonconformist can be unthankful . / Under the successor of William and Mary , the Toleration Act , so declaratory , on the wholfc of
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' , " ¦ ¦ - ¦ • ¦ '>• cernfng the Father . And , by { 34 / analogy % ^ fe ^ n it is said that no oue knpwetii tjxe San but . the Father , the subject of th ^ propss ^ tion is the doctrine and # ot the
essence of the Son , I presume that the learned pre , late , upon re-consideration > will see it to be his duty to retract the
charge of which I have complained in the beginning of this letter ; and which , I am willing to believe , was the effect of inadvertence rather than malignity . X . B .
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< the rights of conscience , was limited by means of the bill against Occasional Conformity and the brilliant sun-shine which had shed so much lustre on the noon-tide
of thp reign of Aniiei | \ va $ followed by dark &n 4 portentous clouds ; the evening of h $ r life was threatening and stormy * On tb « very day of her death , Aug . I ,
1714 , the Schism A $ t was to bsve taken effect . By this cruel and oppressive law . Dissenters were forbidden , under heavy penalties , to educate their children at the
seminaries and in the principles which themselves approved . It was a wanton attack upon some of the tenderest feelings of men , of Christians and of Protestants .
In its spirit and intent , it was one of the worst kinds x > f persecution ; and had the measure been put in execution , nonconformists youM have laboured under grievances
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610 Essay on the Progress of Reli g ious Liberty .
Miscellaneous Communications.
MISCELLANEOUS COMMUNICATIONS .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1814, page 610, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2445/page/22/
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