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    bis lecture he displayed : abe jdi fferent stages of menial improve * inent in his pupils * , and delighted his audience o wi th proofs of their

    intellectual acquirements . Among otber modes of shewing their general information , one of his principal pupifs , a very

    intelligent looking young man , was brought forward to answer any questions -which the audience might please to put to him . These were stated alpud to the Abbe who conveyed them by signs to the young * man , who after writing lhe question on the vvaU ( which

    was prepared ! like a , slate for the purpose ) f imjnediateiy wrote his answer tmder it . Among others were the foftdvithg , and although tliere may be nothitig In them so pi q uant ^ s <^ etim ^| jQ ^ curs , ( such as when the qaestioiv was asked ,

    *\ . What is gratitude V * the a&r swer is said to hare been made , " the memory of the heart / ' ) yet as coming from a sourcLet muet they jtTMjy be ? pleasi ^ tQJbose : wl * o havC ^ o ! ibi ^ pj ^ k % rtii ^ of

    Attending the excellent Abbe ' s lectures , and whp piay not be aware of tli ^ sitate of per flection to which tki ^ Bifof in | tructing these unfb r tu&tfe ^^ arried . It Vas impossibfe iiot ^ to be delighted with the benevolent Abb& who seemed' to in 6

    forget his ve ^ rs expatiating n his voufi ^ sti bjec t , and appeared inclm ^ a io talk : on it as long as his aiiili ^ nce would'listen , which wedid for nc ^ f four hours ! i r ^ main . Sirv respectfully , x our constant reader ,

    VIATOR . toffihses pat fKiStiurd et Muet « une s ^ ante public de VAhbe ^ icard ^ a Pa f& * 9 * tO Seb $ i& 14 > . " Qu ' est ce qu ' e c ^ est 1 Instruction > - * . ^

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    ^ B ©* est la maniere - * de batir spirtouellementrespritdecftj ^ fqu ifii eft pebant \ tt preKsSerapi ^ r ^ ^^ i sert de premiere lecoh , et ' - ' cVi ^ ufiik .

    on continue jusqu * £ i te qae ^ esprit soit bi £ n cultive . J- : * > 2 ;> u C * est la manieie dont on a ete instruit .

    " En quoi consiste la veritable gloiire d ' un monarque ? ^ Elle consiste dan ^ Pamour du monarqiie pour son peuple , en cherchant a le rendre paHuitement heureux ; et en rassurftrit l'iridependante de ses etats . * En quoi consiste la veritable

    religion ? u La religion cst la croyance qu'il y a un Dieii dans Punivers , et la culte qu ' on lui rehde en consequence ; la veritable religion consiste done a croire tout que Dieu a revelee aux hommes , et a remplir tous ces commandements

    ce qu ' on ordonne . * ' ¦ Qu ' eile difference y a-til entre la religion naturelle et la religion revelee ? cc La religion naturelle est celle que nous a ete donne par la nature , qui est Dieu meme , et qui consiste a Fadorer que Dieb" seal notre Createurf et notre souverain

    Maitre . La religion reveWe est celle que nous a ete apporte Jesus Christ , et qui en nous la reve-Iant nous a enseigne le nrtoyen de bien remplir tout notre devoir , soit envers Dieu , soit notre prochain , ju > it nous memes , enfin de meriter le ciel . 44 ' eile difference entre propret 6 et propriete ? " Le propretfe est la qualite de ce qui est net , lave , en bon etat , en bon air , ou il n * y a rie » de sale , ni rien qui puisse blesser les yeuj " La proprieje est tout ce qu ' on

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    Deuf ^ amlJXumb iln stituti ^ n ^ at Paris . 73 $

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1814, page 739, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2447/page/11/