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    *< better $ pomti $ z ! s mi " abiding rila <^ a Jf ^^ r ^ i ^*^ ^ w # ^^ f- i *®* % usij ^ all the . powers which have beeif enjriis ^ to . them tp . ^ e ^* t ^ . Jm * # ™ £ fecfoe o € , tbaj ^ great a ^ Jw ^ oa ^ wh&h Gca ha ^ gr ^ ioiisly ^ ^ ffe ^ d-, «> , tb *> wa ^ kW ^"\ autfaps aid

    finish ^ ofour fait& . " Thsnwouldevery fo * n > of idolatry vaniah from amongst th ^^ cms , of men ; all v would 4 Bee sad acknowledge that " the Lo * 4 J * One &nd %$$ naiqeene , " and unite to wor-r ship the infinite Jehovah ^ , as the disdb rtW of > iis Son Jesus Christ .

    L ^ r that sept which h # s hitherto beei ^ f * , every where spoken against , " set themselves in earnest about this great ^ orkj tlus * consummation , so devoutjy to fe wished > " and may . the great jSeing whom , afone we adore * give , a blessing to our zealous endeavours , and grant that by reviving the genuine doctrines of our Master , a » d dilleently striving to exemplify them

    in ^ our lives , we may bring salvation to ourselves , and forward the progress of gospel truth amongst our brethren of mankind ! M . H .

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    JT 7 * - .,-,-. > t /^ v ^^ W ^^^^ c ^^ ; , s- ¦

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    cence ^ , eith , 5 ? iQt nflfee ^ sarjs ^ r ^ the divine coa $ titution i&& ^ lt be p unished , w theguil ^ haye been jpua lshjed when the innoc € » i oirfji . Uas suf » - fered : which ought w » to ^ ^ ffiraa ? a ESfthly ¦ , Is personal ide ^ ty intett ^ r ferable , and can personal atoibuteay such as merit and derafctfit , be "trans * <

    ferabler . ¦ . } yu >\ ix ^ ::, iu > n > uii . Sixthly . Can GhsisUarta pray con sistently as Christ i commanded they should pray ^ for thefqrglvenesaof sina , if the orthodox * doctrine of atonement be the doctrine of the scriptures ; . yon *

    less , not to punish what has been ones adequately punished * no& to demand 1 a Eenalto which has been already paid , e to forgive eins ? Seventhl y * If depravityampliesgiiik , is not innate depravity impossible , unless it be a crime to be born ? Or is

    the same being at once depraved and innocent ? And then , i * it just that he be punished for the necessary consequences of an innocent depravity } Eighthly . Since , the exertion of di « vine power > in the regeneration of all

    who are regenerated ,. is acknowledged to be an act of special grace , —or an interposition &f divine . power not in the course of nature , —the event is a miraculous one : is it then true , that .

    under the Ghristian dispensation , a dispensation of mercy , every mao id born into the world subject to a divine government so constituted , that nothing but a miracle can save him from remediless and infinite woeyr at the same time that this miracle , is in fad

    performed in favour of hut a small part o £ men , born notwithstanding under a dispensation of mercy ? I observe annexed to the Clergy-t man ' s Letter M to the Bishop of St . 15 avid ^ ( seje . Rep . ^ 5 § o , ) the f

    uspal liberty of pending ; a copy of tins letter ; to the bench of bfehops j I Jbop ^ tfeey will excuse it 5 my niottye is gooV TheiiTsentimente on toe subject are 4 the utmost consequence , Iriheyag ^ with you , that * t belief in'the kAtha ^ H ' sfan Trinity and Greed roafce « tu ^\ ifiM ^

    tianv afcd »¦ . neces |^ cyf tpA 9 ^ W > they Will confirm your o ^ i ^ i ^ n ia kW futiuie charges ^» d publicalio ^ s , / ^?> g enforce it with' r 4 iuch ^ e % ^ zeal ] has hitherto been 4 ohfe , If thC * % fer from ywkt idUM ^ - ^ d ^ ^ r ^ am persuaded , act ih ^ Wniitr fecdmirig the leha ^ Rpte ^ ,, ^ Qhristiais aria Ghrist ; imt i ^ bBoW That * ey vdx >

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    5 ifc > Jbawer Clapton * THE follo ^ ving queries involve con ? . trovjersies qf infinite importance , tlrhjch still . divide the Christian world . I shall be happy if any of your readers of the popularly orthodox faith shall think them , or any of them , deserving of ftheTr notice ; akid offer , sucl * a sdlution of them to my understanding , as appears % o be satisfactory to their own . . Fij » U > If to deny the personality of the , jpow ^ er which we call divine , is ath ^ isin , and to asserti it Theism , is it

    riotfTntheism to ascribe personality to threp powers ,. each -pf them divine ? ^ pondly- If the existence of a mind im { 4 ^^ pejtepnallt ^ must not two mj ^ ifls constitute two ; persons ; two innnji ^ mwa ^ s , twp person ^ both infinite ; ^ ndi twpj mind ^ / ane . finite ^ au 4 o ^ infinjt ^ , two persons , on © , fkiite and the otj ^ r iqfinite ^ If then Christ be botb Gf ^ ,, and man , is he oiw person * or tiTO « eWWI »^ > ¦ ¦ ' .- ¦ ' ?• . ,. !>; .. - ¦ have

    ^ hirdty . -If-f | jt 5 # 8 lein ^^ twrlly true th ^ V ai £ n 4 t ^ being f ^ raofc ^ ttrU bo ^ . t ^ f | ajf ^ JUifinite * Bmoe gmh ia aiiK vpmibi * tet p ^ r ^ i ^; Wm . i ^ 4 n ^ n ^/ gu ^ ^ po ^ ibl ^ aqid ^ m * l ^^^^^ S W ^ *^ P ^ M "'LI ' " r ' " f - ^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1816, page 272, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2452/page/20/