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¦¦ 4LEA-tttVaS ; ' OR, SELECTION'S AND kRFtnttlOtrS AfADfi IN A COVRSTE OF GENERAL READING.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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to a few > whom envy may hot tender iJicapabk of apbfehendingit , by means of personal explanation . JBe it so . 'As I « eek rio reTOttipejntse ^ I will not , eefctetinly , * publish by suBifcriptiori , * which is the i&ode suggested by Dr .
Carpenter m your magazine , and by an intelligent and learned friend in a private tetter , —the only persons who have considered rny proposal as desenring of notice . I am ready * ' to offer my labour on the altar of the God of
{ ruth . " But if the truth be not worth countenance , as truth , I withdraw , willing neither to undergo a useless loss , nor to accept of any ungraceful obligation . If the truth be nghtly esteemed on its own account and unconnected
with the exaltation of a favoured individual or of a favoured party , considerations of prudence and feeling must jiistify me in withholding ^ * :. If , however , any persoti will ur * deriak « to procure the nebessary subscriptions and to publish rdv wotffc $ the copy shall be at His seirvice , ^ rid the profit at th * serviced of any institution that may appear to merit support . "I aril , &e . ' •^¦• ' , ¦ ¦ CHARLES &LOYD .
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" .. - f v . m- t ? cLti ; . " ;; . ' ; ¦ - ' < " Heterodoxy . ) Hereby . iTo k of a different persuasion ( itepop ; < ither , and $ o £ a l faith ) , constitutes * heterodoxy <; to have < chosen a iMtfrfdr oneself ( fc ^ ecn ^ choice ) ,
constitutes heresy . Heterodoxy is ^ egatiVe ^ tfefesAr is' positive d issent . Tne hetei ^ do ^ dirlets , the heretic separate ? . Heterd& « t y ^ ep ^ angers con / oririit ^ ; heriS y ^ de ^ tfoy uttion . Eattensive heterbad ^ ie ^' prodiice heresy . ' All distinct sects are heterodox ; with
respect to each other ; Jew , Catholic , Calvttcist and Socinian . That sect onl y is heretical which has a newer creei ? ten the party from which it di&eiiks . In Christian count ^ fes the
Je ) vsikte not' hectics ; * ut they ate he | erodox . In Protestant countries , the' Ubufeh -rf Roroi' ^ ' not a heresy ; Nt ikiisvSd ^ h ^ terbdof ^ yi ^ Soginianism , > vhile \; edfetty etttertain ^ d , is but a he * terodoxy ; when embodied as an
Unitariarrstrjt ; it is a heresy , ^ ^ utfe ^ agr if ^ rii j a * hm ^ y * and so * & » y error . Christianity wafi > k Jewish
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heresy , until it bfefeame established by law . Heresy begins in schism , and ends in the sanction of thte' magistrate . ' ' * v IV . Tayfcxfs English Synmyms .
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No . CCUII . Religion , Devotion . JPiety . Sanctify . Religion is the bond whibh ties us to the Deity ; it is the external contract , the alliance made by others Devotion is the wish to become obedient to the Deity ; it is die internal subjection of man to his God . Vitfy is that filial sentiment which' Nve feel fox the Father of all . Sanctity is the habit of interior coercion , which a
constant sense of duty tb the Godhead inspires . * . . ? He is religious who adheres to the ordinances of ^ his coutttry or his sect * He is devout whom this adherence has trained to allegiance . He is pious who regards the Deity as his Father .
Sanctity is to piety what devotion is td Religion— - ^ the State of mind which results from acquiescence in the feeling . . •¦ . ¦ . *• i Some men are piptts without being religious ; andsodie ate religious with out being pioiis . Foif ) a wofldljf person it i ^^ siiflScien * to be religious . Those ar ^ deV 6 ut whose riatposes
embrace flieir mteife ^ sts In 06 A& w 6 tl& . There is a % at of God observable in these times ainorig the Calvinists , which is ho less hostile to piety , than that rude familiarity With the Almigh ty which i ^ ob servable aro ^ or ^^ MethddisteL Yet all these sentuoaents grow au ( 01 * reli gion . Religion is considered as a duty ; piety as a rjaenf ; devotion and sanctity as e ^ uivoc ^ il excesses . This Arises f rQifi the' sceptteisrh of the world , whicji questions the evehtua ! retribution of the industry spent in devotion ,
of of Jh ^ jprivaUDns incttlted fitom sanctity . Oiie * rnay infer a man ' s creed from * his usihg the . wprds > devotion and sanctity with deference or with a sneer . ' ¦'¦ - The Same ,
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No . XSCWV . Superstition / Crzfadtiy . J&igofry . £ nthum $ m * Hanatiwm ? ~ Those are caU ^ Uupejstitioue ^ w ^ are too n ^ uch ^¦ pi # < io rituaj L ^ ^ rv ^ n ces q { i - ^ gpou - . Tbos ^ M ^ r ^ dulous whp f ^ jfc » easy qf t ^ icf > those a ^ e bigoted who ar « i to * obw * fityft
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Gleanings . : 2 & 3
¦¦ 4lea-Tttvas ; ' Or, Selection's And Krftnttlotrs Afadfi In A Covrste Of General Reading.
¦¦ 4 LEA-tttVaS ; ' OR , SELECTION'S AND kRFtnttlOtrS AfADfi IN A COVRSTE OF GENERAL READING .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1816, page 283, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2452/page/31/
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