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and the two Treatises of Tacitus $ " nay even to . master the difficulties of Arisjiptte ' s ^ Treatise of Poetry , and learn to call U by its proper name ? * Whatever humiliation it behoves the ^ ocinian dissiden ts to feel , when they
cpmpare their own armour , % aAx € ia , ivvs&fioiai , with the golden " panoply divine , in which have issued forth a Porson , a Parr , a Burney and a Wake-Seld / ' ( p . 83 ,. Note ) it is clear that the attainments of Mr . W . himself are by
no means of that colossal magnitude , beneath which the pigmy scholarship o £ the Dissenters must peep about to seek itself a dishonourable grave . A n ^ an w ho takes upo n him to schoo l < nher » s for their deficiencies in ^ Latin aad Greek , should be very sure that he himself can write English . But did it
ever befal a literary body before , to be d € fended by an advocate , who could print such a sentence , nay many such sentences , as the following ? * ' Respecting Dr . Hartley ' s celebrated theory of solving the phenomena of the human mind by the agency of vibration and association , the former of these doctrines
is certainly subject to great difficulty of actual proof , " &c . < R 64 , Note . ) Had such a sentence occurred in the theme of a student in the first half of his first session at a dissenting academy , we hardly think he could have escaped a
rebuke for prefixing a " respecting to that which nothing respected $ and he would certainly have been informed that a theory of solving was a combination , of English words , which " non Di t non homines , non concessere columnce" ' - ¦ .
The short dwration of dissenting acadexnies is ' another circumstance on which Mr . W , dwells , and he contrasts it with ? complacency with the antiquity of universities , ' * \ j £ t any one direct his view to . the seminaries p rojected at various times fgr the education of those wjio call themselves 'Rational
Dissenters , ( to say nothing of sirrnlar foundations for the independents and Methodists ) ir } which tfte defects and corruptions of the ijuglish universities were-professed to be avoided , and the acquirements 1 * of learning to fye
ac-Hf * The Poetics of Aristotle / ' as Mr . W . * ' * ¥ ? t . JJ ^ cl he tearq at Couajb $ jdge to speak ^ ws R ^ tor ^ ; jhLS ^ w ' rms ^'^ ^ < M . *^ * «*^ ttitffiSwr ^ ridlhiib ^ isild aSt yMth
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jr complished with infinitely lets toil arid consumption of time ; fet him observe the sticcess of these visionary attempts , and , ask where are now the academies of War ri ngiton , Dayen try anil ¥ fark ney , and what is the condition of the few
which have escaped the wreck of their companions , and "he will be less disposed to indulge in urireasdnable declamations against those venerable and magnificent institutions which have
endured the trial of so many ages , or to be led away by the chimerical dreams of the possibility of exemption from practical error . " - We were aware that it had been , and still is , an object with the Dissenters , to provide the means of giving education to their youth , without serVding them to the universities . Were the studies pursued at these places as well adapted to sect ire the great objects of education , and their disci pline as favourable to morals ^ as Mr . \ V . alleges them to be , still no Dissenter could be
admitted to partake of these privileges , at Oxford , without trampling on the faith of his forefathers , nor at Cambridge , without joining in a worship , the form and invocations of which he must fdeeni unscriptural . But at the time when the Dissenters formed those
institutions , in whose decline Mr . W . triumphs , Oxford was still covered with the thick darkness . of the scholastic ages , and not one of those reforms had been made , which have since placed her at least upon a footing of equality with Cambridge , in intellectual and moral discipline . Was it then-, an
unpardonable presximption in the Dissenters , to have perceived , half a century earlier , the unfitness of university plans to the true objects , of education , arid-while they preserved their youth from the ev ils of relaxed disci p line , and temptations to dishonest contorrnity , to attempt to provide for them a course of stucly , more likely to qualif y them for the duties of real life r That it was
tjieir object to abridge tjiat needless infinity of toil to which yoiit > g men would be exposed at an university , we neve ^ heard , and we require better evidence of the fact than the assertions of o ^ c who writes so ' much at random as
may be accomplished , the acquirement ? of learning are things which may be attained or purchased but not accomplished * N « 7 TMf &te * f ty / iotri < rl tm rtyftccToc < rawr * . § ee la ^ t © ate . Xen . Hist . Gr . 1 V , 4 . 10 /
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Remeto . — Wmnewriglit on the Pursuits of Cambrid ge * 40 &
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1816, page 409, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2454/page/37/
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