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^ iStpftl pleased to praise, yet not afmiitttlM^me.^—PorB. t /.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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j | gT # \ m ~~ -IUu $ trations I bf tlie Divine Government ; tending' 16 show , that every Thing is- under the ~ Q ireetwn of Infin ite Wisdom and troodaess ^ and mill tciTninate in thet Production qf - Unher&zi' Purity and ; Ifoppmes * . By T . Sduthwtood SrnitrV . * Sold b y Shetwoed ^ Neely „ and Jbnes , Raterf ^ noster Sow , and EK Eaion ^ XSJi
High Hjoiborn , London : ; - and by Bryce andfCo . South Bridge Street , Ekfinburgb . 18 V 6 . pp . 24 © . ' 12 mb . price 6 s . extra , boards . VMGNO all tihe truths , ^ vhich JJX . engage ; the attention © f mankind * there are two o £ supreme impbrtance , ihe Unity of-God / and his Infinite Benevolence . These doctrines are
intimately fcortnected together ; for the former * ' " can not be fu IJy a pprehended without leading to a firm belieFof the latter . , The evidenqe for . the . strict Unity of God hating been previously presented to the mtnds ^ of' rel igious inquirers in Scotland , TMr . Southwood Smith , has in thfe work before us >
called their , attention to the sublime and ddightfij } consetfuence » , which fiow from that doctrine , and ; which relate to thp . Cfearactec and Governftent ' of-the Qne ( S «^ atid Father of
i Otur author ^ qmmences treatise by a brief yiewyo £ iiidie \ iii € iOLcd for the existence , ? p ^ rfeetic % iF 9 . aiad : providence of the Sulpjejaa ^; Be ixi gt ; Frcm argttrw ^ ntgfe S tated friiicli bx tfoe , m&hrieir of
w , Sv iilsitUei he concedes ; that V ^ otbii ^ g , caA rjapfjeni without the knowledge and permission offiinerruig ; ^ viftdoni ahd per&ct'adodnessi , ahd . tShat « W the yaHr atffairs 01 ctiie ^ tnaiverse , ia
^ y ^ Jiy ; p articular cifcsumjalarm ^ , 'iotl in 9 v < ry iriH » nt ^ of icmiaV are ^ uii ^ cr tEtt * Y « k 8 t- ahd the : bftat . dwction . 'V P . 1 gk H ^ rtheft ^ h dwa tlist upon these pbintfi WtfawoQ ,- < onfirhi ?[ rtlwt , dedj * c * iang- of Y ^ s < mrs and ^ r afte r ^ uotittg , ooa r ; Sa * - ^ » r > ! irimi ^ i |> te } iyr € > if of tie ixiii y ^ rr ^ afc m&t ^ hritotef fProvtdeace of Go 4
t ¦ su&Ttob ^ ifk 4 n * ^ b ^ Mii , 4 tf . W ^ aftlfe ^ i ^ ig /^^^^^^ ( » 5 W WW ^ fiSW ^ * Aitfe 4 ^ m ^ Wfla ^ Wfsf ««««^ 0 »^ ' ' p ) i ' f ' - nr ntj Yf T * / jr- ' rj pit'l- . lli 1 ^ . J :. ? V
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derived from' his cam brfa > the lilies of tlie fte&J , he annexes the foHowing observations : vThe ai ^ pmetrt ; vvhictf our Lord here t ? ttiploys , is beautiful and affeetitig . Every otiife rnfis ^ Have felt its forces When in & solitary ramble ¦ oxir eve * 'has bee A striicfe wim
& RttJe , flovwr " bloomirtg in > a secluded spot-s— ¦ w hen ^ we ha ^ ve ^ K « niiited " the perfecttriti of all its parts , the ^ icbness , tbe . variety > tSie e 3 t ^ pif ^ it ^ t beijditjr of its tints ; wheit we havfef considered
the care that has been taken of thii hunibfe' p lants and the * inimitable skill employed upon ? its construction , which qf us has no $ been , deeply impressed j ^ nth the truth , which our
divine Instructor woutij Here teack bs ^ Which of us has not said to ^ hitaself ; i— eair so nroch cavd have benri f q > ent ujx > n this Tittle ' flower * an ^ fc carr It huopable and" ins % nificabt though I am , be overlooked by the Author of mj beins ? It is impossible . Themniusi
be aX ^ od , there mttet b £ a Plr ^ srtdence , and J , and the myriads of crieaittr ^ , wlio in common with ? me enjoy th" boon qf existientje , barve * ea ^ oti to
rejoice r * : Pp . sor ; & 1 . ' " ^ i - ' 4 Here * Mr : Sitiith praf > ef 1 ylntrodTicc 3 the doctrine of PMlo ^ hte ' ^ " Ne « esshy , which' jtorel ^^ te th ^ © ejty ad appoimiftg a * idf produbin ^ every Went i ] 9 ^ ihe . - ^ mb ^' af > '> ' aB wellf ; Jfe < ' & » the * natural ivtrffcl : t ^ t' fW such" u manner a ^ iis conAist ^ nbXvith t 4 ve native of man as a tatiobai and accountable ag ;^ n * Having shown that ill evefnts ife ^ iwrr
tknpaliyi ' ' dji ^ cTeil ^ anti irn ^ m ^ dtat ^ l y produced "b y tfi ^ Wgehcy <* f Qtid , ind having-hence inferred that they rruuA conspite - ^ lib the ^ aQ ^ oi ^ p tjshrneAt of some Wise ^ nrt b 4 | i ^ tdfettt * f ^ he advances tti * grafrtl doctrine ^ h ^ vol ^ ih e / . iha ^ the ^ rieai de ^ ign bf - ^ c Deity in ihfc 6 reAfidn iirtd gfoveVnmeht t
«of tft ^ ^ otM i ^ r ****^^* ^^ r ^ TBtit © rfr ^^ W ^ pRJtjirc * to a ^ fAir ^ 'b ^ 9 U $ fm $ j mbii * &-fQb '; " . / Befbre ^ adda 0 mg ; v the jiviaepp ^ ' . i ^ fovoutf ; i ^ . tfiiU' iti | iitdftj ; Mp ; ® mik ^ nAldilr ^ t . 'fttfl ^ trtuifiify ' qu ^ tJon respecting the kind ^ fptbqf , by ^ ihick $ t wsgltt to be ftst ^ Shed r Som e ^ hHiac&m ^ ota **/ t « v ^ thV aidln % ! t ^ n of iatty 40 wi 4 nerv > hid ^•• Wtpift aifeKt ^ fjr
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Cfc ^ A- . ^ v . .:.,
^ Istpftl Pleased To Praise, Yet Not Afmiitttlm^Me.^—Porb. T /.
^ iStpftl pleased to praise , yet not afmiitttlM ^ me . ^—PorB . t / .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1816, page 473, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2455/page/37/
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