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    4 U&WiUU £ 4 tiiti ' 'te . * YL foriW ^ r parb jOT Wis tre&ilBs : With JV ewcpme and ii ^ e . ^ fyrcf 7 ^ VU \ cs $ he suppose the ' Nfr ^ Tes tarfterit ph rose . * ' a $ men * ^ titi ( thfog $% * to denote & # intelligent Cteafiircs . . If however wejud ^ e o \ its * toean ? n 4 b y the rules ^ f stric t criticifeiab , W ^ ^' afI mp robably see Reason to JnteHtfelit as ^ fgnifVing loth Jews ' and

    Gentues , in op position to' Jews only . f h TdKnft times ; God * pp § ir < M as tlie ffevioiiV , or peci / liar J&eneracfor , of the Jews ; b ' vit , ' at ttie intr 6 ( luci \ ori of the § o sjiel , as the Saviour of ftttfoen , hoik f etbs artel Qentites . Although' this may

    pe me sertse , intended by trie Apostle PatiJ in tfabse passages , ' WHich ^ Mr . Boiifh Hks c ^ tirtted froixl IVuii , yet his i ^ ritfftgs , ak wellas every btTief part of tRe SiUle , ridt ortHr aeeord \ vith the 6 f

    < f 6 t ^ trine universal restoration but ist ^ bi ^ fy dott rjtetiance it , by the grand dM affe ^ lS rig vie > v ^ Which they preh ^ tfiji ' e tiriVrriiited behighity , fiie ifa $ ti \ &Vitjr > the ^ vtbdoin , and the jii § ticfc 6 f the Universal Pkfelit- Alth t ^ gh Mr . Smith may riotbe cbrre ^ t in these criticishis , yet he has establishlt

    ^ & &d < Sfine by other evidence , in titir * n&t 8 i * h cdmpletelv dc ^ tsiVe Mid ¦ wi i ^^ 9 1 * - We ^ ovtld ^ iidstly r ^ o rhm ^ n d Ills treatise as a ^ rorfe , ^ alTir ^ &irs ^ eil by ^ lear , rhdsterly , and ^ cd ^ incrfte , aYguiiieht—lfry utia " fl [ ectpd iTtid j * 6 WeYfirrelo ^ U ^ ce ^ % its suita-Weifesa td the c ^ jpacities 6 f all Avti o * th ih thei TahitiW iTiqtiirV aiVd reflec' ft ^ t ? p 6 n Wl % " rbuk subjects , and its t ^ ptetid ft < td cherish arid ftrtrfease

    tJho §^ fiaMts ^ ati d lastTj , by thie ^ trbno ; krf |> Ves ^ ris of p Wty to jGfot i , > tid B ^ ri ^ ate nee lo ahiri , " wTvT 6 ^ i trt e ' . dttentiVe perusal bf it rmist mial > e u |> ori icvivy ^ iscebtible heart .

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    JkUkti H .- ^ JJ w ^ Serimns bn Ctiristiah / ' Peace tind Ullity , idtfh d Pastoral , AtidWss to the CfyHgtPgttiioti dt Stb ?( rtW&h . BV thfe'mv ; B . J ! raf > entet . i > Sefontf ^ E ^ rTtitfn ., Withmte <* and . ' AM ^ AWsp : ' Bi rfiiifigtaWJ j Pfifatda ;¦ ^ feKim ^ w ^' 1 ' * WhEE ^« boW titit ' wriettfer % e % fe ^ eYi 1 * 3 ^ uxtWis ait Wtely t 6 r bVMiti nior ^

    Ihabid Akxtt ii ^ WtiWi . H ^ nVvef , since theambor U evi ^ ti % ^ l ^ btiS 6 f d ^ ft T ^ itig tV ^ tftfta ^ s ati jftj ^ a ^ w We J A"tlfe | il ) ltrnr ^ fe \ vr ^ t ^ r ^ fey be feMfy ^ c ' alelilatfetftd drditt ^^ ak CHftstiiih fyedtb afyfr Mily § f ^! i ) chrtia ^ er ^ at ? ^ ^

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    ' " In dwomsing qn the anqsto llc exhort ^ tioar , KpJbu ^ i > :. 3 , ^ Eadeayour in j ? f oi ^ ep the un i ty of tlie spirit in the hAPp . jprpeaCe / ' Mr . Carpenter purposed " ';'¦ .,. / ' < r l . Ta'to that men never Will thnik ^ like' 6 n reffi ^ dt ^ sufcj&rts . 4 .-Tfytt it iK not desirable they should " III ; Tb ^ t > tHey do t » iak alike ti the , inost important articles .

    IVj That these considerations are suf ~ ficient to induce tbem torkeep the nuity oi the spirjjb * n the bond of peace . " In ~ proof , Vof his first position , he cites an obaqrvajion which te ascribes to < c a sehsibtie and acute writer on

    ecclcsiastical hi story : * tt is i \\« ' is , that in ofder to have persons thin ^ alike , they iriu ^ t either ppssess more light or less lil ^ r ^ y , ' ' '" ^ i > jForti ; n ^ telyJ ; tfrk worthy preacrier / . ha ' s no \! here ^ ^ . a ^ e a specific reference pf * an accurate quotation . " Jortiri i $ Xhe author wt ) ora Ke as in view : aofd Jortm s words are , €€ diversity of opmion is the unavoidable result pf human imperfection and human liberty , and is not to be removed unless ' w ^ e had more light or less agency : * bf > ealving of current tneoiogical tehetSy Mr ' . 'iC . says ( p . 6 ) , < l The" deep arid ttiysterroiis natdfe of these doctrines , saf > po ^( rig them to be revealed , \ & such , "ttiat ^ : persons 6 f the uto& accurate , judgmeat , the greatest foaming , and the most pious dispositions , will always entertaia dift&eat , opinions concerniflg thwn . *'

    Supposing ih ^ m to be revealedV ! WH will the " preacher ' trius feasorj from , an ds ^ umption ^ a suppositiont Tfte poim lo be ascertained , li are any siicfe doctrines revealed or not ? And this , of

    sufe l ^ , is ^ question fcfc , It is the very We ^ U 6 n fesneclW Which opposite dfenorntnations bt' ^ hristians are ai i ^ e / If trie doArmes if ) which this writer a ' dPv ^ eytl ^ re Wec [ rW ^(( , they mnst tie embraced ^ Wryether th ey be " liitfh ? { ind mystenovis ^ of plaia and f A ^ m . tohJkii rWli Wat ; the pre-? lMs mqhiry ^ rjb uW 1 > e ^ . wHere are ttieV f « p ^ tn ' ^ ^ cn ^ tures , or f wffl P ^ ge ^ this ^ n \ k ' i ha ^ spealk ^ <^ f the obscure irlanner

    * Pfef . t a tt smarts ; on E ^ ctes / Hist . XU-

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    476 It £ vf& . ~ Car $ eruersr Sermons on Christian Peace mid Unity .

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    y .

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1816, page 476, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2455/page/40/