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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), November 1816, Edition 1 of 1, Page 648

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      le $ ti coii ^ pic ^ oiwV . T liet ^ o « rt |> reaoher 3 bakej then i though is absorbed tro l-hewr subject ^ whe n > they ? write and / > wh ejai th ^ j ^ e ^ k , and I anl disposed to thinktbeyuiwjll uiafce / tery few . allusions etfe lif * to the person who is teachings or > $ o the prtocess ^ byivbwch be acqwited tke . kteas lie id . cortimunicating . \ L .

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      f * etier of Mr . Jefferson ' s , ( on JReligum , j \ in * Answer * « < t&Qnefmtm a 4 fez ^ £ r . , , : o ' ^ R ) m Nilea * * America *! Riegbte ? . } * i

      Gopy qfa Letter addressed ( b y •*? - — : — -io Thomas Jefferson , dated QQth&th Mo . im& * \ . < ¦ ¦ . - •• . •¦ ' - v * 'Cl ^ lESTEE MEP , Ffl sIE ^ D ? sThOMAS j \ ' fJejc ^ ers <> n :, 4 ' -. i . ' - ;•' ii \ K | A , \ r-JE for yc ? a * s fcit atJdriacs af-X fettion towards thee . with . a . wi&h

      fof thy ' Salvation , ; jtowitj the attain ^ saenf , ; while ; on ) this stage of titne ( in the f * atural hodv ) of A suitable portion of - d \ vhtet Iffe , for otherwise we know litjte- more than the life of nature , and thgr ^ iiri * are in . . danger of becoHiing inferior to the beasts which perish , in co ^ feqiience of declining the offers of

      divine life made to every rational ^ $ Wg . , \ But I have long had better hopl ^ s ofjhee , and have thought ( particnlarJy \ in our little quiet nneeting yesterday ) that thou hast been faithful taf * jU&st ) . ; Q ? er a few things , and wish thou mayest become ruler over more , and ^ n ter in tp the joy of bur Lord , ^ nd ifjto , \ ns r ^ 8 t ; rand- it occurred in or « er

      ib ^ reto , that we should becorne Christ-, WPS , for he thai hath not the spirit of Ch rist , is pone of his , and this know-Je ^ pe and belief is , I think , 3 trongLy in $ * 5 t , ^ d on by divers of the ^ Apostles , ¦ who had personally seen , fcfjd , we # e e ? yv 9-w ^ tn ^ 8 ^ es to h | s Majesty , paiticul $ rly in the Mount * ajn 4 others ( ^ ho b ^ 4 |^ ot th ^ t in vi ^ w ,, which hawevor ,

      jyw& , iifcsrufficj / eiitr ,. $ & perfect th ^ m , pnd m ^ s to be . tafcen awa ^ y ith a ^ thiey jmigfet \ « ) # ihov ^ effectual ly turned « U % q that antrit * f& i £ b Jead ^ b into trutb , wh ( f ) 5 e jjfqwer 4 xloi ^ e js a . ble H > ie 4 u 0 e the spirits , Jl € fIW ^ W - ^ P i wtoblc * silence ^ 4 fW * wbt «|« H ^ fipiV >* :,. i ; l ; . ' t fhy 4 JRfiWp # ; r . j : ; ! mii : VTiiiJ » ' •* < I ' / !• 'J ' "'' •* ; > H / lil ' lllllr TJI ^ / * t

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      as mtuAfd ^ v ^ ted ^ QrStiSti y as a faj fehft , ] trafrsactioiK of ytib ^ ffH ^ ttStrfedrnii viig ^ me ^ ou 4 d perrhrifcr No sub | cctt yfeas oC cuffed Hfto ^ e ^ f 4 my » eonaik ) ecal ) t ^ rtfonout relaitohs with ail th ^ b > t ^ gs « romd us ; our duties , to theni ^ iandiovr fotOTy prohpcsGts . After hearing '*< all * «^ hitii

      probably * can he suggested concemine thoE nt ^ I have fortried the best jridgfrtcnt I could as Ixy the courfee they -j pnv scribe ^ &nA in the *<\ ue tobservance of that c&urset 1 have no- reflection ! which give me uneasiness . An cUv queot preacher of ^ your Teligtous scv . ciety , Richard Mott ,- in a discourse ^

      much unction and > pathos , iffsai&tG have e ^ clamied . alowd to his congrei gatior * , that *^ he d 4 d not believe there was a Quaker ^ Presbyterian , M ^ tbddist , or Baptist in heaven . ' Having paused to give his congregation timcto stare . a « d to . wonder ; he added ; tthar c < in heaven God'knows nadistinction i but considered all-men as his children

      and brethren of the saaiefaintly . " I believe with the Quaker pieacher ^ th at he who observes these nwirQl precept ^ in whtch all religions concur ^ vciH never he questiotied afc ^ tlie gatfes-of heaven asAi > the dogmas iarwhich aM differ : th&t on entering there , all these are left behind * us , atid tbe iArkSdeseh

      and Catos , the Beftns < and ^ rill ^ tson * , Presbyterians and < Paf ^ rtets , rwill finrf themselves united ifrt akbthe ^ principl ^ s which are in coneerttwrth t | ierS » pren ) 6 M ind * Of all the -systems of morality , ancieat'l ^> r modefnMviiicli : have conie ion

      u ^ der my o ^ sefcvaf ; nohejappears tb Hie aa pure , as thart of -Jesws ; ^ " ' H « wHo fol lovys , tb i $ 'SteaiHly , ; nee d" not , ? 1 thinte , b& queasy , although he bantiotconij > ifeHeml ^ ibe anbtletiies andoiwysteries itemed oik hit docferOTe ^ dby lbose who , ^ alJiMg ^ tb ^ iiisel ^^ hi&special followed

      and favourites , w ^ ould makehun cook 4 ntQ ; thft world Aol l ay * s ^ aaxs for all un-^ er ^ l ^ ad rn ^ jk >\ $ ki * keir& * Thfeir . vnetfr } p \ iy $ &a \ heads itisun | iii « gjthejudgine ^ - 4 e # trof ^ iod , deribunaae fcis his eoSnjj ; i

      Ml Vvbo cfenriot p < rr < Pei ^ ttte geoi ^ etrirt j Jf& ic trffEwiHd ^ v In the'dtfrriofisfra n ^ /« £ ^ 'Athanasitev / thiat tbme © are ^ n * , OT > ane j thrBeei ' i In ^ all tssebiial pom ** , ; VOU (« nd > L are ^ of theiia nierelig iarn *" Varn > tbjo QWllftgoin ^ rt hjo ^ m « 9 »^ nJ ^ rB « 11 ea | i 0 ^ p'Ahttffffor ^> jiiaiy ^ ailhM ^ i ft ) H * h *^ fmwfitit > yo \ i ih ^ hctB | 2 ?? 2 ^ Qi&iafcss , i jarhu ^{ yeuotiw | iiffnei » - >^ btp and ^ Klrothef ^ hlomi m aw ri : ^ , & ii , * If . D bin : . ir ^ afc ^ rEERSOWa ? v > M < Mi ** Ka > ^ sfi it Wi laJ ^ ni / vtv ^

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      OftfT Letter of Mr- Jefferson ' s ( on ReKgl ^ nXi ^ SAvswer to a Quaker .

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      men I ' j ' . > jjt -it it ! i * , < , \ TTTT ^' i f ^ ; > -. m ) r-tr >\ , r ^ i . j y * n UiiMfpfyj ^^ om ^ JjpJ ^ m u muj - '/ ifpWl j'lbr' J .- f OiiH t . j . J i . . VV ?} f j 'Jl 111 > i I * iHA » XE ; 4 ^ tyj regei ^ ed , y ( QWi t ^ yqur i ^ < Af 5 ® w ^ , g 9 > , A ^^ i ^ PjpfiMW ^^ S ^ He tJHis * &n ifttmi } mh i * wm > w Wi */ it ) flawi , «^ dWV % Afe > MyV * F ; *^ % r « } Hfr H ^ le /^^ JI i ^ wWp ^ TKr N t * iet i ^ wl l > ^^ 6 l-^ u rajple ^ ntftfe ^ i ^ p ^ l ^^ o ^ Titfe ^

  • Citation
    • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1816, page 648, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2458/page/20/