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( jjajsclf more . But I might as well b ^ re sat still and done nothing . Let God send some other messenger , whose . labours he may think fit to bless : I see I am no longer worthy gf being employed . * No , my dear Sir , this must not be : this is not the
proper ] anguage fro m a servan t to h i s jnaster ; Cnrist has taught you better , and you must learn to say after him , irfckpugh Israel be not gathered , yet shajl I be glorioles in the eyes of the Lord , and oay God shall be my strength . '"
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A pious minister saying that hje thought of not preaching 011 a particular day , because very few wquid attend : Oh ! preach , said a pious friend , no one can tell w )* a t good may be done till the day of judgment .
The pious Dr . > SioDehouse w&s so discouraged b y iiis wan £ of apparent success , though well attended , that in a letter to Rfr . Orton , he observed , " that . to preach was his duty , but be was become almost indifferent
whether his audience consisted of eighteen hundred or only eighteen . "
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dred texts wherein the- Father is styled God absolutely by way of en * ihen . ceV it being impossible by the construction itself , that it shouid have any other Sense ; As to the point ot" worship , all prayers , praise ^ and gtory are either " directed to the One God and J ^ attiter *
of all , or to his Ultimate glory . Besides , nO Trinitarians are , or indeed can be consistent in their debate <> itf this matter ; for they cannot fix on an uniform definition of the word , and are obliged to understand by it a dis * tinct consciousness , which runs them
into' Trkheism / or sonle notriinal relative distinction , which is Sabellian-i ism . - * . However , you will inec $ witli more pertinent and forcible obseiva ^ tions than I can suggest > in the course of your reading on this article . L * e % me mention to you the Appeal id
Common S «? pse , and the Review <* f the Trinitarian Controversy , both by the saprie worthy author , Mr . Jiop £ kins . You should also peruse Lowroan ' s three Tracts * and iJr . Lardner ' s letter on , the Logos : perhaps the Socinian notions of Christ s dignity are
nearest to truth and Scripture . 1 can scarcely , believe you will terminate your inquiries in the reception . ctf Athanasianism . May the God ^ of Truth guide and bless all youT inquiries I J . TOULM 1 N .
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Taunton , April 10 , 1771 . My Dear Friend , YOUR candour will excuse jny delay ; it was partly owing to the waiting for an opportunity of taking Mr . Ward's sentiments on the subject of your ' s . We both ^ approve of the motives by which you are influenced , '
and of your rational -zeal in the services of wien / s best interests . As to the propriety of your design with reject to Kingston , " we are both so £ h strangers to the circumstances or th / ing < j there , that . we can do no more thaxi
concur in every scheme ( a ^ far as O ' tir approbation at least ) whfch prpih ifce ^ to serve the < jause of religion ; -and ^ ln , this case would wfaolly rest , on / rjji 6 , * Amory ' s knowledge and judgm ^ . QoijT vfe would refer it to yori # consul * r v ^ hether a cpnticctioii y 0 yT propose with M ^ ^ I crf& t wilj bte agrceabk : ^ kI h ^ je a fa i » o * irable ad ^ pe ^ tV \ ; ^ Vtfiji * - iidt your } sentimehu clash ? " rWill not this appear in vour prayers-, and ser ^ oiis *? "Or will he consent to confine himself to a prac-
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With his Reply and Remarks , and of Two Letters of the late Dr . Toulnrins . 653
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¦ ,. . Tamton 9 Nov * $ 4 , 1770 * My Dear Friend , , I WAS -rather surprised at the
contents of your ' s , though I must regard it as a proof of your integrity . " It induced me to look into Mr . BoyBe ' s Answer to Emlyn ; and by what I « tw from a slight inspection , his
reasonings appear to me only calculated ^ puzzle a plain thing , and to cloud * . matter with , , chijcan : ery , - which common , sense would easily determine ; and notwithstanding all he appeared ^ advance , on his principles I see not be
tow our Master ca ^ i cleared from ^ heanspicion pf equivocation , ; in Matt . ^ ii-32 , and I suppose Mr . Emlyn > ^ 1 > ly ^ has obviated his specious ^ reaw > ni » gs . Bu ^ surely you do not rest "teicon trove rsy on oti © te ; xt . The Poi ^^ o me appears , What ia the idea ^ TF Scriptures in jtheir general strain n »!» . in jtheir general strain ffo rd us of th ^
^ f language a t ^ iyirib 9 ?^ : " The inost exact and precise iWimioii of the One Supreme God , u Being consifitinK ' of Father , Son W tHoi ^ . iGh o « t , i *« , on die Trini-^ ri principles : ^ U where isf this S ^ g ™^ Wmhlaj ; 0- *» met wii h in MfW ^^ tijfrejiJ On the contrary , it jTOMtoliai ^| fce wotrf God occurs T * W&& > mi there are several hun-
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v SNm » 3 u . 4 .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1816, page 653, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2458/page/25/
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