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the « xpresa design of which was te * ijjfrf ^ t , them in what manner they werty t <* aot , « ad ittponj wba * topics to iasis * hj their tXnA&xst&rial instractions * fmsget to mentMBfy or . at best , but obscurely -hint at thf&e ^ -sublifiae . mysteries , tbet b © iief » and
profession < o £ which / are essential to « salva-| iqj 9 i& ~ I am confident that the learned prelate , lnkewarm aotl iiHli ^ fiVreirt as his feelings niust be upoj ^ t hese subjects in comparison with those of the early believers ^ woul d never have been guilty of so iiuportaot an omission . How then can
this otmssion . be accounted for in the apostle * ( & Christ and in the writers of the 4 Hw Teataraeat ' . "«—Pp » 10 , 11 . > s Up ^ rgaes also very conclusively Upon the necessary effect of the reveta-, | i <* n of jtbe divinity of Christ upon the aB&kttte of the apostles :
•^ TPbelr whole souls ^ puld have been atSsoYbed in this unexpected and oyer' ^ liplniibg discovery . Their imaginations Would '' have Seen wholly occupied tritti tlje stupendous idea . Their minds could hare thought , ahd ^ their ' tongues could fcave 6 poken of nothing but the Divine glories of their great Master , of the amazing condescension , of tfce Almighty Creator in
tyecolniftg % o earn ate , and in submitting to be rocked in a cradle and ^ uspejjded on a cross . This wondrous the me >\; ou Id bare been thii first and the last , the Alpha and V" * £ g % * of their discourse , the unceasing topic of their public harangues , and the qarllng" subject of their social conversation . fTieir writings would have been filled with « % m ^ % iithinf to ifa : jfror' would it «^ e f } e ' en >^ iD lfe ; fdf ^ atthTeV , Mark , fetfd L ^ W ^ atA , at / A P ' etef , knd Janies , to haVe left it to tnfe A ^ pstle John , many years' after , their decease , - 'ty have
dficdo « ed this great mystery to the astonished wdVfcL * -r-- £ p . 16 , it . ; ¦ 1 " ii- - . , We are much pleased with the follo ^ tAghlttt to the' Bible Society , by which , if its Judgment arid honesty he eqtiaj tb its t ^ soWces and' zeal , if 'Will ritii Tdil to pVoRt : ihe passage' refers' to iht notorious for ^ ry of tfoe tex t ' rebt !^ to 'thc'TPBrec' Heavenly ' Witnesses ,, ! Jp ^ ^ to ,,,.. ,.. ; ... . , ; . ... ! - ] if
i - % JJtbjfB > ispur ^ oun ^ waivting in the Sjrfa ^ BAaimsoFipts wbfcJ * ha . va ^ bc ^ n . iouiM || K {^ b | i 9 < t ^ i njftt i v ^ Obiislimil , i n ^ Mthe Pe » in ^ al ^ ni Jtapii ^ > ilti * ia ^ 4 fye&tt > lto * $ vemty HM ( rtAnting ; . t | l * HHjb ^ U '«^ n > tt ^ Uu » Hy ^ f ^ ilil ^ r ^^ ivf ^ t ^^^ Cllim H » i ^« o lje ^ bpj ^ ed tb » t they , w > Ua not ^ esu ^ ue to ** ¥ * ££ ^? f ewlodtt ^ ^ ex ^ i njt ^; tl > e minted )^^^ l ^ m ^ hM ^ mM ^ imm mmiiktkkf ^ rvuv ^ txMlk ^ - $ n > m .
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^ Ocii aqa n * ^ int eresting **\ ccoi > nt * f- ( % ^ Ktat % i of eiiTiMtiJiniry m ¦ * adft . ^ v ^ K p . 22 . « . | . i ; . */ y . ' - % ¦ , ¦! j . ^ , iii . ' t - tt is t < ) hunate for t ^ e cause of truth t ^ & ^^ J *^^ p ^^ ed a ; aii S 5 ^» t ^ P ^ P * S t P :. ^ er ^ iof . l ) r . Priestley s . ^ leUr ^ tecl ^ rgun ^ nt ^ J , Dr . Iiorsley , in ^ P . CcnUema ^ ji gaziney for by . dragging Mr . B ^ lsham irvtaa correspondence in that work , he has forced a number of clcricai and other readers to understand a dispute of which they would otherwise probably have gone down to iheir graves ia utter ignorance . 'Mr . Bel sham has
proved that Dr . Iiorsley was completety vanqiiished b y J ) r . Priestley , ahd iri exhibiting tins proof in fus usual al ) le manner , he himself lias satisfactorily confuted the prcsebt Bishop of St . l 3 avid * s .. Tj'he' argi ; nf \ eiit is of so qiuch qonsequeuQe that yve sha )\ extract Ajr . J 3 ek ) i 0 in > ^ tate ^ enjl pf u ;
*< Your attentive readers will rec ^ Heet that th « Ehipejror Adrian ri ^ ed tbe city of Jerusfilt ! ji * to the ground i nbat nearly upon the sitme site be built a ueW city , wliich be oarlied JElia ; whjicl ) he col&msed with Gentiles , "to which ins * granted iaapy pri \ 4 legtis > ahd from wtfi ^ far . &e ^ cFdded all Jews utfder ji ^ n of dea th y aTs ? d thai a Christian Ctxvirfeh ^^ foritetid ^ ki ^ We Wfw
dity , tt f' ' ^ hWb Marbii ^ a G ^ ntrfe ; vrts the first Bfchbpv Mo ^ Hiii ^ to ^ i ^ fconinjenlaries , steitcs ni « oplnJ ^ tr ^^^ tiiat ' tWi church do # isi ^ ted cliie ^* 6 f beliefIttg * Hebrews , who abandoned tho littfe of M < ise » for fch ^^ lxc © f beiftg ' a ^ mitt ^ d ^ toitftt' prititeged ot th « i ^ l i ^ n coJojny . In ^ t / pp ^ rt
of this hypothesise Mti ^ lwiuv aitytftk' *> the testinionv-of ^ ilpiHu « Ai > dEpi }> bilfli «^ ^« d te < &ifc jVidgtticiHiiBi ^ hop Horsttf ^* cvdtjs . t ) r ; aPritr » tley opposes , ^ fo ^ ei ^ ' s s « j > po ^ itioo . * J rf | fe malkes - % lit ^ ' tb * t karn « d * fiter fr . autliofitie * - ; » n ^ *» & TilieniOiM ^ Fle ury , : aiul t ^ o great boUy » f moderti * . ^ cclosiAfiitical f waters , lie
mainf ^ i ns thttt ^ a ? ll Jr ^ m , ' ^ itHont ex ^ ptibti , % vere cxcllidtd froto JgBli ^ % Adrians d ^ - crete . . .-., ¦¦¦ u . , 1 ** Bishop HorsleyJ fnvr ^ ut ^ the i * rguipertt in the foUowi ^ np words f * ra ^ f , p . ' 4 # 9 ) •—*^ * Tt > ^ o ^ vi ^ t n » 5 ' adv ^ i ^^ ry of fthoiiw - fnlf precipitance , absolves not me ef w * imputation , that | 4 iav * relafed ^ ik i ^ ntw a ^ tberity of Moshe » n w * N * > lt ) s ' ^ r lat ^ jtl Upo n uonvn I '« jjf ! l 2 !" 4 *»«» re ^ i * ^^* 7 M ( at # tlie ^ ii ^ ipl ^ tvhWf- ' ^*™ ^?* t « ^ i 4 e t ^ y Rl < Atb ^> nadc 6 fW * t ^ f «* tran ^ ttOt ions hi ^^ ii . * * i ^ ai ^ A t ^ t ? n f hose * htofci * 4 ± ^ ' ^^ ddlb « riiig : tb ^ W M ^ te&e ^ to *™^ law , t subTrt ^ d W ' -H '^ i « il » a ^ 5 mi »« ieiIJ j
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© 64 Review .- —Behhaqis Letlbr to the Unitarians t > f South Wales-.
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1816, page 664, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2458/page/36/
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