Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), December 1816, Edition 1 of 1, Page 703, Untitled Article

Page 703

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  rfft ? fetti ftfo&Jfce in cQpt ' itriti \* tifo } iW >^ 8 ! fediverse- ^ Ilcd' « it ^ Pr fey hl *> p ? fe ^ apd' ^ e ? ! - a * m not VitttfVif * tlt&wW&irrfc the Wwstox ) godfl W * bainife . irrT I have $£ fc& ) y e * preS « d ftiy tetfgrWat as a d ^ etfoq tWitt " pre ^ nfeefi already' ad mitted , corfccftifn * ' thk JOWtie perfect To ris * anil govefi ^ jif ^ it / 'thte "doctrine"is a highly ratroivJl orie , arid ivhat every eniiglrtOridd reasoner mtist feel disposed to receive . Btit 1 airi afraid we go too far when
  
  wepresurne to ascribe this doctrine to Jesus Christ or his Apostles . They certainly predicted some events in terms Sufficientl y distinct and clear , such as the jesurrection and a fiiture judgment , e . g . 4 t God' hath appointed a . day in , which he iv xtt ' judge ; ther worm in rightediisnes ^ by thjii man w # 6 ft . lie ,. Jyativ orchiined / ' " ' The trtfWipet shalI itf ufid txiM the dcaU shall |> c ^ b ^ ^ WcfoV ^ upt ibte . ;* ' Am ! it was jri& as-fey fortn ^ ri to htive suk ! , tire ttfchd' fjk ¥ W ^ tv&tfi / punishedytir a tiliify Wl : $ fttiB \ flcrjbards be LroriUJit l&rf&ttaiice ttfid &e fcbedfr ? Xkcy . ifad beeS ^ poitVted io reVda $ " ^ ny thing ^ { fij asiiBie ^^ ] i : m ; -: •? ,..- ;; :.-FimW , && , ii-arip ^ rs that : the
  
  Nfc > v f T ^ t&i ^ it * ^ ' ct ^ iVipJetely silcrit « rf tljiv ^ itt ^ Vet , Hvlflc ^ t sbftip * ¦ of our brdthrbh ^ S 8 » i $ o ahkious tb make a p ^ " ^ -C » i ¥ feijth :-l ! jfclief- and w'hen wid . refifect < irt Whai h « is bfeen tiie cotjs ^ enb ^ lii 'fo ^ tfr cT ' a ^ fes , ofadmitttng vSMs dMit ^ Vig 'ttf fli ^ nririvti ^ e doctri h ^ , ^ Mer < HV ^ ctrfrti ^ dfey seeded ' to ife a ^^ rra ;^ & ^ " c ^ £ i tfek ' u , niunaer ^( 6 t ) a ' , r' ^ f . t 6 rescrn Troni ^' priricipfetf' ' ^ FrcaJy ; e ^ t ab ^ hedj " or" were saJS ^ cHrte ^ fe ^^ he diithb ^ rity'bf enVifiedt nime ^ V 43 t > 5 tariahs e ^ inbt be too caMul heftv tfeey ehlirfgci their d ^ d . A certairt Vfyss &f ^ the ortiyoicfo ^ consider ; ihw , preachers' ins p i r&d ;;" a n * d cW y ^ hilfe- 'Utteted' Trotrv ih < b ' pulpit ( he ft of
  
  i ^ rcje Divine truth y'lp is # Uh t ^ em die word of Ood . But as Otfl ^ Han ;|) rca \» herd make no $ u 6 h cJtitn ; , If- ^ rill be the ; ndcli }> lg di ^ talce of ^ itiv heaf ^ dfs , if they have rip bett <* r rcason for their belief ;' - than thatt siicH I W'j ^ ttfKffiotfs ' of their tleachefs , r ' : ;* ' ¦>¦• ¦ * i im , W , " - ' ' ••'•'• iI v n ; "c < : c : iuor- . / Y ^ urVStc . ! " : 1 rJ r . » , f f-jrf , / , , ' : ' : f--. ^ : I ' ^^ W ^ I ^/ ^ ' ijflt lu r ir . i i ' ii f !•) 1 . 1 » '<¦! : ! ' 'Mui ^ ; ¦ .: '
  
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  € Jhi < 2 &ryW ** &s MgitikeMVgiffisffflfodtfe * . 7 d £ '
  
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  Hiiitie ' s dfgiirnfeiyt against tatfstf *!^ - is- ' ihcondU ^ V ^ ' ^ ia tfea t tesrittiaf )?" may " heW a' rfdnire W ^ rty ^ i ii ^^ atUbhftV >' ctmhify ; and W ' tW ^/ fe ^ i th ^/ e caW be no ^ l ^ r ^ i ' Pl'ofea ^ hi ^'^ is a word by which we express ri ^ hlWg 1 * hui ami igHOran <* e > cif ^ cafMii ^ -V 1 ^^ ?« faot , nt > ^ ev ^ tit"Wdt'tMAt " plkcv ; tigtet'S able tt > th < fe laU s (* f ^ ai < ii' ^/ t rWi ' ivSs or c ^ ihkl be ' / previously ; ' ) ril ^ rV ^ # M ^ .-- ' Sueh an event may haV ^ app > rift * d W » - us improbable , fnWn our ignor 3 ne £ ? 6 f f eKisiing causes ^ but , eertainW , ' ' ^ fttft ^ ever has taken plae ^ , to titth ' Vi 4 tb { knew all the caifses in" adtioriV \ Ma' ^' not in the slightest deo ^ ee ittij ) rbb& ( bI ^ C We ' . ' are somewhat acquainted > vitt ?^ the laws that govern hnmart ; t&iti ?' niony , ' but ue are in " ¦ g-cnteral" * vVhrvfiy * i « rU 9 Vaht of the previous circuiii ^ tari ce ?^ whrdi produce any given ererit , \ ti rffl cases where- ' testimony is AvanVed-f $ &t of-our own transactions we Av ^ int ftfcl testimony . It is then , ^ er rra ps , n < ¥ f correct to say , that a very slight" \ € & \\ - mohy wnll overcome a greater previous iihprobability ; for of any giv < W fact , I here was in the thing its ^ cTfl ^ cf previous improbability , arid "\ && ' u $ ~ & always conscious that wh& £ ' ^ e ££ ??' improbable , is o « ily 6 w ? ng : t 6 v oi ^ r /* i
  
  ignorance of causes , of \ vWeH ; i | # ranee we are also' ctotriscidusV ^ aVH ^ - ahnost every occw ¥ ren ^ e \\ 4 teW J Ce §^ t irionycanbe reqd ? reV 9 : ® cftrttilS W ^ i > ment Which sefS aste ! e a !^ iffHfftto 5 ti '< . lthprohdniiiy . stijlptiaeS ^ tftet ito £ ^ a ^ tcontemplated happtYi ^^ mtk ^^ g ^ W the Operafion bf kiibvV ^ ^ e ^ eMl' i § w * T ^ and as alhve s ^ 6 atid-cib ^^ fefijf ' ^ : explained , wlien the pjfafcdUte ^ i krimyh , by these geriera 4 law ^ lfthe ^ will stilt attach t 6 the <* tiftd ' a " s £ ti& ' < rf improbability , wheh' a fict is ' iferV ^ Wed'j in eontradictioli to-the kii 6 \\* ri % fcfera * tion of these geherd Jaws . P&r iWf stance , Mr . Coganv m spite of hiWV
  
  self , would require strdnget' tofod + rahtb ctrci ' mistaVitial testimony , to satisfy him that a man 1 * ad risen ffom tK « dead , Aari that a man had W dfo&- > Wbvr dUes this feeling aris ^ i ibr % '« Vi 8 « Kf- ' that if this b £ the facV r i&tUHbvfi'te saflicferit to ^ certain iif H titiMfty * pttstkliM A , fro ^ jt sud h fact ? being 4 &nV tftlryib- ' £ ehtff&l e ^ feeJ ^ Hce ^ aHtW q ^ bei ^ rg NVidiatidrt oV ^ !^ ov < tt-feett& < & ^ la 1 ^ 7 e ^ dv ^ f vti i ^ gi ^ sf ' a ^^ t ^/ r ^ egfrif of ^ fore ^ WifelfeiTi ^ tea ^ ta&I ! ttMi " !> * tH 9 tfkft Wiu ^ l Ik ? -atiteittretf # 4 ? it se ^ fi ^ to she ^ t lV ^ ^ e ^ ri fei ^ ^« 4 fe * t ^ of « he % i * dttg ^ Pkfi * d < ^ U ^ ^ oinv ^
  
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Citation
- Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 703, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/11/

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