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    here to go into its ori gin 3 Pj many onwr and applications .. Ztoz ^ w . is , ^ dflfeifSrft * 3 pffifr % for Saving ; . ## lr xjontratJted info dew * . wraen i ^ « pro 7 pcSHy v 4 if& ( fteetrve put . ellipfoajiy ; , wr lffHfa ^ UJRfiHr be * ffljea ,. v { p , tf- W , 4 ^ f dkf&J ' w dawn 1 Stops , ' . <*> Wtoes * * ' ij In

    Wpne ( which is s ^ ll sed some pstfts of Scmtancl ) , is resolvable into nfSSeb , as f ttoell , which we now lemp R ^' iriStead ^ of wone is to bepesolved irfto ' c < jfe . The etymological student HHl § t ha ^ e observed that the Latia . girtftir ' al c - ' or k freq ueiitly softens in to c idft > ch , s , t , d , &c . when it passes dearcolo

    irrto ^ tlfe ^ mbdern dialects : car-us ( cher Fi ^^ 8 H ^ 'f > ec 6 me 6 ; becomes asH ^ cHFjlte ( jWell , till , &e . ; wont ( as in w&ffiM& 'rfeort ) is ' t ^ on ^ w ith a usual affix . , ^ . ... . ,: afiBIS fe-merely a slight variety o £ c ^^ f , * y $ ? it&i p rimarily and properly inean |! % what covers ' or protects : tjhus cas ' S ?* cssketS cjiest , cask , casque , &c ^ wMctfAave all ptobably originated in

    claus-jus , a ^ um . close , or closed , &c . garSa" is erriplpye < l for house in Codex ArgenKtoi 'dastte or castel , castrwm , &c . are radically the same word . One of '^ T ^ &dstSxUiphal explanations in JoBnsJftfti Dictionary is that , given to casufe ^ riatii V ely * ^ House fortified . " V ^^"'* AMES ( 5 IL ( JHRIST . ¦^ O JTCv f ., ; f V ; T' )

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    IJf HtHfe tjhirf voidme of the Cpjre-¦ jjbbbdehc 0 between the Cpuntesses of l&ffiifti &n 3 iPqmVret ^ published lit * f $ e& 9 u ffinhl witH f the following in ^^ ftlt ^^ biP k db hvien t at Jtonje with scaM ^ ' ^ n ^^ hing of c 6 Vi yeBtua ( rea ^ o ^ in

    str ^ tjalSd ^ hk fi ^ Ibhg 17 ^ 1 , when Hftt ^ " ' ^^^^ was ; something very different from What it is , at presen ^^ ILaa ^ ^ Bmfret thus describes to her frieria " a eon vent called ttje Setie Uofori : * ^¦ 'TftejT' receive all their friends ' visits / ISotTi in ^ n and women , in

    parlour * Without grates . They go abroad wim * & ^ ir near relati ^ p as v and they malffenO ^ vbw ^ tyut tha ^ of obedience to lim * PWt > erior . Tbe ^ are all people of t ^ iU ^^ tl Mfe in gbo 4 es teem . . Shd ^ The mitis wtsii t 6 ibarry , they are ^ tind ^ P rt d obligation not to do so , thottffl r Hfi ?'^ cM errt has Slever yet hatfp ^ efe ^^ ll ^^ ^ r kr found iiere the , 4 ^ t liuns ^ HeXeVeV saw in sucfi ¦ 1 JL ' »» : *^ *• i . In y&t ^ hAfeVcAttme is a Let te r from i i »—« rnn ' , tr » > -

    Untitled Article

    > J ^ yiJfe ^ fw 1 to ) i-op < jQn tiid 3 ^ tcrifeito the deb ^ uj ; of a qej ebrated -l ^ j ^ inoe ^ ' ^ cpjiie ^ o her g ^ av ^ in a fidll age . < c X lnclpseyou . ^ pine ^ yerse ^ Vyi'M rt ^ Qi ^ e ^ w }! £ ^ ave ^ thjw , to ? mer . ftSte ^^ fejP ^ i fh ^ h er looming , tod am * prised me with h ^ r mofOse Jqq ^ at > i , CQiiversatjan . The foriner , resemble those pf Ijebe , the latter has a t ^ m ^ . dency to a little pedantry : howevct sHe has certainly real aud extensive learning . " I am , your ' s , selector :

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    Jewish Creeds Sir , , Norwich PRE SUMING that the creed of our Unitarian Jewislrbrethrenjnay be admissible , in an Uiiitariaa Chpist- ,

    ian Miscellap y ^ I bai'e transcribed it from the Prayer-hook in use ataongst the descendants , of ^ ki ga ^ jani . . > ; ? Jt , ^} lere , wit ^ h a &W ^ a b . 4 . perfect faith , tnat God . is the Creator . of all tilings ; . that hg d ^ ttjgufcid ^ i ankl support all Qreature ^ tfrftt { l > e aloae has made every thi ^^*; - ^ ^ tbat he stiili acts and will apt , during tfcfii . ;\ vhole

    eternity . ^ , - . . u , /> n . / . ., 2 ^ 1 beUey ^ , with a firistaaad perfect faifh , that * Qod is one ,: th ^ re i is i oo Unity like his ; he atone hath beejv is , and sh ^ all be eternall y * our Qod < 3 . I believe , with a , ftrtn ^ Lfcd perfect faith , that God is ? not , corporeal , he La

    caimo ^ Jtiave any plater I jli ^ a po mqa y and no corporeal esserjee can be cam * pared with him ; ., . » .. . , . ' r . < - 1 4 . I believe ., , w . rth a fitw j ^ nd perfect faith , that , Go 4 ris -the beginning ^ aaid the end of ^ 11 things . i •?/ < :

    5 . I bejiqfe , witfcafirm andfpcinee * fkith , that Go 4 > Ione ougbtr ; t ^ fb « J worshipped , and norie bpt Sirn < aigfrt < t 6 be adored . i , r ; v ; . 6 . I believe , with a . fipnj and p ^ rMCfe faith > whatever hath been taught by .

    the prophets is true . •'• 7 . I beficVe , with a firm and perfect faith ,, ihei doctrine and prophtacy of Moses is true . He is the father and head of all the doctors that Jived before or since , or shall live after

    him . 8 . I Delieve , with aJirxa and P " ^ faith , the law that we have is . *«*; , _ , san ^ as wa ^ s givenby Mo * « y ^ l f * SU I jieUe ^ e , wkfe , * fitm ftM * ftf faitK , . > fy ^ t thj $ law > haU , nvvnM r aIter < e < L ^ 8 d Cod mtt ^ &k noea ^^ i i ^ M& & < m& ^ f& ^ T

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    tit x Singufa ' K q ^^^ e ^ r ^^ r ^^ sii Creed . '

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 712, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/20/