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    mm r&iu&lr&a rt ^ msrsfrijnhxanA d ^ aferifefiJ ^^ erflfer "M ^ f ife ^ fl * ^ liis W WWirJiiter Waforr / w % ^ h i r ^ V Vo ^ tt'le ^ ^ ta /^ M ^ fr * f ^ ^ kt ^ ^ cbir 9 ««(? B ^^ hV ^ bt ^ dpuiJWf att € r t ^ f t ^ tfVeTteB ^ tt ^ ^ KM : miJI irfri ^ e ^ rWI ctftffhtefr , - ^* ft *» t » i ^ Hrf

    un iversal truths , an < J . CQnseqdrarrV ihrorrft ^ i Nkff ^ i ^ i A ^/ A ' ^^ kr ^ aLrt % &&ffi $ frc&b&ipifti&A& * & toigfrl * asf-s < fV first i * ¥ " rt ^ en | ri the g ^ ri ; ^ rfedf t 6 ^ c'they ; d ^ rvered irt air ttife ! % Wj ^ * f * rettgftif ^ he can hea H of m tK 4 xrtujfe v ^ btjtf : ffii ^ certainW ctft tiever ^ f * c ^ i ^ fe'fiiirt J ^ irice tbefein he ^ hail fkrtf c « hi ^< 5 w'fS ? 'Ai ^ mxprtssk ^ * € ; $ ?<* && iVrs ^ orrPa ^ J ^ gbiadness are ^ tirit itf d ^ rrHfriWiiQ v and to what degfefes % & lirtfr&m Providence haib , dilatM ft ^ sfeJ f ; * wH He thus ascending to ; : Gc $ bjr tftfe ' - ' saftiiS steps' 'he- descetuls to tl $ , t ^ A caVihi ^ ft ' -fait to encounter the dt ^ i rj ^ rtt ^ Je ^ l y : ; Neither ought it to trbtifj / fe hirirW ' lie find these truths VaribtisW

    » ' . j ' , cptfipHcated with dirrltrnltie ^ or crfd . t ^ r since * . Without insisting on more pdfeii ^ trm + i what are clearly agreeii < fm 6 iSry side , nt witl be his part to r « dtice ihettf into method and order ; Which , ialsd ^ t § f not hard , they heing biit ft ? w ^ aytft ( j ^ for connectioti : ^ o l : riat it wilI cbtt 0

    eern oar severa I teachers 1 tp -im j tirf ^ * il ^ in this d' 6 ctrrney befdr ^ tliey coirri ^ ' W any particular elfrectiohr ; lest ; : ol $ *| C wise thev ^ like tho ^ e ^ rh 6 w <> old

    persuailt " tijar ^ f ttf tttio . iirt 6 e Aay ^ ij ^ iC to § tudy only b y their i * artl ( Pe . " Jitvfltbe worth ( he febotii ^ a ^^ retfiy , ^ trttt&ffe-toW--flr ' thc ^ f iif ^ iVe ^ sd ! ttbifdtt s wiIf ^ trrde tis ; be&re \ i * e ciViri rnrt dnrsc !( es to arry ^ f their ribktrtase ^ rid

    scHofcistie iiiys terie ^^ 6 V stiriehriatui ^ at and' Y > rivaie fevelatfons . « -TWk yet bt ^ t tha ^ t tfyey also may challep ^ e' i jjftSt plate in eyttr" belief , wlieri the ^ are , d ^ fivered ujk > n Mra ^ rantable testififeny 5 feot thafthey earitiot be understand - « Hr so indifferent tirid ttifallible jiriftcifffe ^ for rhfe ins * ruetioh of ah mftnfci r ^—

    l ^ hu ^ , arhdkg ; many siij ^ oscd fbribfe ' jWd 4 ) lieBri 6 ha , ble deities , wor ^ iipj > ed jlv tti ^ fddf q < & * fers df | he 4 ^ pfftl ' , *^ sh £ 1 F iintf ^ rtfe ^ ief sd latiglit ^; ^*> M a £ 6 v £ others < 6 *^ ' hi gMy * ^^ et ^ i ^ ed . 4 ) i ^ toiirtl ^ rifesT ce ¥ eittbri ^ V ^ ^ r ^ , ^ e ; dc ^^ tieil u ^ a& ** hstt& ' flt ^ tiW ^ fitri * <^ f ^ i ^ Wbft lfhl ^ hfef ^ all ^ fir ^ d' ViV | fi 4 si ^ t-u ^ nAit , & ^? t « W « ia

    cone hides- and nums up the reot . —!«» . * a * JiBcbi 3 «^ jdiefi ^ J i « T 3 ttfblBaina 09 i 9 iit - * fe « gb > 4 » t « ioll /^ a ] U ^ itoQ ^ rc 3 cl i il 6 o&ii 4 B p good life , charity ^ fetfb-itt i ^ n 44 av ^> c

    Untitled Article

    Kr ^ Sp ^ h ^ th ^ i& jte ^ It&rtn ^ i * r $ k fl ^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1816, page 699, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2459/page/7/