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    * t * tfify-afe y < t * $ tb * 3 » p < Hi * t $£ paw ^ m ^ it W * iiimt& ! pff mifk $ 4 n& * ., Sog *< i w < fe # assert the contrary , and t $ t u $ , Ifet ttbroogh the . great Redeemer there xlrtll l&V&tet i senesT b ^ ftiture puo tshfliehts ) fc ^ mm : re ^ atiitmtt ci afll to hsqppl riesfc . ; && | faitig can bis & * r £ agteeafcle to my Wishes atti feeiftigs than such * 'doctrine . st in ^ wishes

    Jfeui' ^ ^ nu not skfief to com' iiiahS my . ' cbn ^ ictron . I want more evi"" Itelice in' this case . Though eternal torpie ^ t ^ &imoi ^ tafce place under the gorem-57 & £ nt bf a benevolent Dfeity , —final deqtr ^ etion may * I tremble , in deed , 'when

    ^ ^ n # ke ,-thcap reflections . I- am fligh ten ed wjioit I think of the possibility of their being jast !" rJ ' "Everlasting punishment however and ^ eternal torments ^ are distinct con-~ 3 &eTajdorisV There is , to say the leak , a pbssibiHt&nSkial privation , that

    inferiority of rank , improvement and £ X » ce 4 l £ f | sey raay be . an everlasting consequenc ^ of habits of sin . \ INfo > v this , assaredly , ia pmiishme&t . Men may be ^ punished even when it would be in&ccamte to affirm that they are t 6 rift € ffte $ , either physically or hie « - fiilly . This remark , if we mistake

    n 6 t , will' go far towards settling a yriTaniinous controversy , ajid vindicating and illustrating the language of ^ ill ^ sa ^ f ed writers , r / , 5 * Kc third and fourth sern ^ ons ^ m > rjp " TKfatt . vii . ^ i . " Not every / ppe Miat saijth to me , L . or 4 . ILori , " , Mc ")

    ^ r ^ " on . , the greater importance of right practice than of a sound faith in religioB . " From -the text . Dr . Price discourses on * 'the nature , the evi-^ lemie ^ the intpprtance , and the

    caniifemieiu&es of the following truth , that tNet& % nothing fundamental in religion 1 bestBes Winterehj desiring to know , and faifyfMfy doing the ipillof Gvk * r * Hud rq ^' fe ' llra-n triis been fundamep ^ al , our Xorrl w 6 iiia certainly riot iiave expresa ^ i hirn s el f as he does ip ttic jpr ^^ l ftnTpself as he does lp ^ ic

    ^ above passage . A sihqe . r 6 ^ I esi r ^ ^ to * f 9 ^ % ^ i ft . ^ "Gof » ^ v ? a sure ^ F ^ nr 9 ^ ve fror ^ . all ^ da ^ gexows qrro r : ^ xdfepO £ > tiQn , tp . r ^ ive ^ wba ^ er Jniatw ^ i oa he is ^ pleasedLtp giy ^ us , . may be : corisidej : ^ as equiva l ^ o t in « Hery instance to a rigbl ; belief . The

    vfBfy * purjposcof , nil raigfaMS ^ princibles S # -to jm > du ^ e this ^ iemp ^ r of jutind . ^ Li «} 4 f flaith wetcYttor ^ ^ ss ^ h tfaal than -ii ^ li ie ^ artedfu * Wguld 5 ^ ll ^ ^ conjjISbfa WF ^ mntt ^ ^ feeMgs . < t > uf acr : * qSBW 8 i i : ir » tKf $ " c ^ ^ voto ^ be 4 18 ^^ OTwllll ffif ^ tes entirely out of

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    our ^ j ^ ower ^ and ' oru wj ^ iciv ouyr w ^ ilk <;^ ild fi ive ho lufliten pe . N umberJe ^ 4 iv ^ psvtie 3 " oX ' .. p ^ inion pcev ^ as il amoK mankind . V ^ i experieiice teajdhes ^ that true wortti and piety are not

    cda-^ fifiedj to 3 Lny on £ religious sect . &ipl > ihiere ^ is an important differehpo f > etween doctrines * And though om acceptance docs not cfepend oo . < w taking airways the right side , it d o ^» however depend on otir taking always that side which appears to us to 0 e right , aad not leaving ourseivea to oc

    carried away carelessly to a conformity in religioa that our hearjts disapprove . Obvious and important are the uses of Uie doctrine inculcated in these % \ % o discourses . It is fitted to administer great comfort to us , amidst the daf ^ - ji es * of this world , awd the diversi ^ es

    of opinion among our fellow Christians , la the next place , it has a tendency ta p romote Our charity . Could it be instilled into every heart , it would root out of the world all intolerance and persecution , and , conseque n ^ y , do tjae greatest service tospciety . B ^ U while we avoid narrowness : we should

    take care to retain piety : while owr religion i ^ liberqK it should , at the same time , be ardent . ' . . , . * ' Whatever is fundamental , " adds Dr . Price , " is s ^ O ^ videtit that it must be dViiversally received . " Accftrdirigtv of the propositions ^ that Christ wiis

    sent of God to be the Saviour of the worldr- ^ tha ^ he' workeiJ ^ nir ^ acjes—t-rgse from the dead , and a ^ en d /^ . ta . h ^ avin —» -tbat he * wiUh ^ reaftei : ^) peartoj « , ua § ge the yv ! 0 rW , and ^^^ ti > rjpuate bii o > a » ukind wiU tbenr be

    raised'trooadeajllirthe . wicked puwii ^ ed , and 'the rvirtttous established' iria ^ lorio ^ is in cttr taKty /*—t # iw piNSachferaftfrm ^«** ttle ^ ftre fend aittelitkl * loct : rtfte ^^ f CMl ^ H ^ hyf ^ that is , tWare ^ ci plainly reVea 1 e * lftal ^ rt « ey are ^ not eadaMeof -WHfafWHi £ d . HSf &hy

    Who receife thfe gf ^^ f Hi ^ o ^^ ^ ¦• ttemfy&tyfilitotffli ^ rW jPriiUpp , iv . li > " X ^^ % fj )^ f * whatever state 1 am ^^ c . ^^ j ^ &Affntmeni . Tnis . v ^ rtu ^^ l ^ V ^ K ^ ^ ' i ^ QR ^ mends from the consideration of our

    dutjr toriGwd , and out condiiwnras the stifcjjefcts of ) - , hi * > perfect i governmrft ; from ahe . contrast of ; o « f ^ fflffltft ) ns witti -our ^ omforw ^ from the twifleiacy : o £ diseo 9 » tem > to 46 * ti } th ®^ cr ^ di « P « iatrtid 4 a ? sow iitneatfifrt ^ *» r > o « g ^ aH ^ theninfe * iorrank * of beings ; f ^> o > out tonworthiness and guilt ; from the de ^ igft

    Untitled Article

    tfeti * &- ^^ xh se $ $ ervi < # * s . 4 f

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1817, page 45, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2460/page/45/