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    s ^ c * j&lft ^ rfi *« fea& £ * QHiitie . Weare tem 4 tr * h £ < # &o& to dbierrt raatVy * tot ^* dtt « r ^ Sm * rJtR * h ^ tttaHifanaus c ^ ilwtionf tfaat may 1 be useful , if d ^ ijy < Jori * i 4 WexL , ttf the party ( the Calvujists ) with ? itth&m * die ** etiter- is connected 3 Qtewfe 41 < MyiBg exacts aire of this description t r - ; . / : '

    * " * 4 tf 19- ^ a great mistake for persons to suppose that they are believers ia CbriStl ^ d ^/ becatx § e they h ave had ne doubts ; igflifr ^ f&f kiofte presumes on the trut h of p&l&pfeff without inquiry /*—Pi 41 . " I cannot bat censure the language too otrtM ^ us ^ ti inHfcfe pulpit , ^ en Jnreacfeers

    recommend certain doctrines / With ' thie a « - iorafifeeof their bein $ ^ tru ** , ^ without condesfcteiiSfrUf-tc * fcijrbefi ^ e ifbelr hearers tfee i ^§ d ^ ie €% * t ) n ^ Hikh- tfee ' y are fotmUeifc But for ministers to venture so far as to p Pe ^ c > not only their word , but their *<***/> fo * the $ rott * of theif assertions , is ^ ot only xidiciilous , but , profane . "—IV 4 & . . ¦ ' ¦ -r

    We thihkr so ; and believe » uch 6 rb . fatliijr ft cAilyio / be ftnirtd amo % lhfese fetr ^ f ^ l tea dK ers ; td tfftoseNe fl&rt ^ ttte | rfgsfetitf'' tiopiilafrity of What is feKely called HfotngeHcaf preacWnk ik bhiefly Wririg . It is a promismg symrjtrJm'of i ^ iAo ^ tttenit , when even their ^ fKeHias Begin % 6 see ind YebnUei ' tbSir'Ubscrfditi ^ s . Mr . Wv is ait advocate ; for' free cbmmuniori atootig ^ ifi&ent 'deYYo rh iipations 6 t Chrffetl ^ ns , ' b \ it he repeatedly itludes to a class' of petson « that He be

    thinks ought ^ o fexcludted * We ^ q-Jeet dne of these y ^ iages for the sake 6 ( correcting a very preval erit mi stake art ^ OTig tH e'OrthdtJ o ^ , and to pomt out a ^ rt improper arid i tij ii rious , ihddgh Very usnaJ ^ way olfduoting the Scripture ^ atoftotigmem :

    , " W ^« Te .. ( God ) has sent \\\ e , Scr ^^ re ^ ' , J » nd pjj pointy , on which thqsp . Scriptures a ^ e express and , £ u jl > and especiafly ofi such as concern the great essentials of £ ne gospel , and affect the vitals of practical reli g ion , WrW ~ £ rb ^ s to heresy- ^ -atid UVe n to danina 8 W hereby—itl ' those that < dcfay fhe fibrd ttfat bb ^ r ^ ht ? theW ; and ^ tt « li iM ^ fd ^ b « ^ pen sKanie . ' " Itide ^ d the worst coiiseqU ^ c ^ s ' of

    tie * e 4 y ate Hfc practical effects ,. degrading tH « Saviour ^ bla&pliemfng the Holy Spirit , ^ enrrirting the ^ way of salvati on , or debasing the . moral pujrity of truth ; inn ^ H which f « fees . ijt HQcom « s -painfully necessary { t < pnlceen ^ cisiotti of . tlw memb ^ ,. &c . — , ^ fi ^ 65 ^ ^ ., >> , , ., m % , .: / *^ Ndw ^ iti ^ iM « H understood ^ w ^ ix > " « : fti

    At ^ am ^^ ki ^ thistiOeithodox ^ une-rhese l ^ tfcftHi&Hka * Mr . 'Ttt ^ g € « ni » rtarJbcmot <^ ltitlft ^ ^ fV ^ flwidour ( which w * j ihall

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    sbew m a » 0 tlieptf yiota ^ km presontl y ^> we shid ^ venjiurktomakea ^ bb ^ cfMli ^ QT * two , ^ hiolr raay beawtefal to hifa abd ^ tiis readers . lAii the OrtfeoH ©« considjer . thie Trinity ^ hthe ^ Beityj ftf Ghri 3 & and a vioarfoia # ratone ( pc ^ £ »?

    sin ; as ' * great « ssa > tialsW thegospel > and they thirrk the Scriptures " ex $ tfe& and full ' on these subjects . A gr / eat number , however , of very diligent ! inquirers , cannot see an y ^ tbeing at ail in tne Scriptares which . wiH prov « \ tHe truth of any + one 3 p £ these cloctrine ^ ; and so far ^ from thew being " gfeftt essentials , " they conceive them tOiJa ^

    mere human traditions ,, and , quite incompatible-with some * of the : pJaipest truths both in natural and revealed religion . Oil this account thw ? ar « charged , with . * denying the Lord that bought them j ' whereas in feet Xhey do not deny Jesi ^ s to be ; the Ghri ^ tb ^

    Son . of Gpd , but glory in that . faith > as the symbol of their higb calling * owtiing no other Lord and Master ux religions . truths . but hina . ; ; How ^ yer > they , deny * h . at he is ihe greai Gted ( J * th ^ Creator of heaven . % n& earth ^» nJefee ^

    have not the srnaile&tTthought & £ < (} & > grading him , when ihj ^ sp ^ K . of ^ tfi » hi his own language * as € t the ^ eiit ^^ f the Father , " and in the Uncage i ^^ fa Apostle Peter , as " a man approval ; ^ f God , by signs * wonders . and , / ni ^ aeies ,

    which God did by him , " .: . TheyJhflQMr that lieJsaa f a name gryeti hini whift ^ iaaboro eyery , name , c ^ c ^ pti iisg , ifeb name of him whom ; , be bi «*§ dlf : M $ S called , > f £ myjFather , andr yp # r ; Jp ^ the ^ my ^ od . and . your God / ' . > ... , ?» Whetbertheir : fellow Chri ^^ s 7 > viU

    corrtmuzi « Avith . thein or . / riof , is a njatter of small irnportaoG-e .. to Unitarians ; they only * a * k Dotto ^ misrepresei ^ A . Furthermore , ^ e -wfst ) to 4 ^ m o « ish Mr . W . that theoa is > n& 6 uch . gt | e ? ct in

    Scripture as , that he has mjirke ^ ^ fpr a auotatipp , /} eny tJ ^ Xord ^ th . ^ t feopght them , and put him to an Q £ § j ^ £ h&i 3 # e . We refer JVln Ww to ; his oftvji r ]* k ^ ^ n his App ^ ndiXi r > . 5 l ? 6 : : * yroJAf A

    r Sc * r ^ tnr 6 «^ y be ^ sd ^ $ *^ tfrte < f ^* wd deBfrsed , 1 >^ t ^ et atMng the ' nitoil ^ eps o £ » seritence f ? 6 m vkctiTd&l&fy y a . odC" ther < i » y dfel ^ ciatiii ^ he iaeiiieV ^ * r »? i ~ i ]| y * , , ., : f . * < w ? -fcr * •¦? - /¦ . - ; jj& >( * :, Duf * - * , H 4 i h £ ^ aflfor ^ ^ h ^ rlJtuj || jatiibn ,. of his oWn ruleiin ^ rop , !^ t ^ atr oiic *^> I | Quoutofn : fs JiM ^ d . i& lyPSffi' fuj ^ fi ? * h >^*« k ^ MV ^ s ? J «^; ^ F ^ - »^

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    Rn ^ ^ W ^ T * om&rt ^ s Lilxrfy . « 0 i

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    VOL . XII . H

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1817, page 49, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2460/page/49/