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    afir ^ totithey d ^ ertitd W he ftieT ttiftK ? lwteet W ^ w ^ M t ^ WWe ^^ taw » ak ^ i ) ori ^^ % « flfei » ^ Htte ^ sufte - " iowmfi , ' In fck % ^ a «^ % ft ^ 6 £ 8 u ; F a » iWTriim ^ & « feJfe 3 i < ve ^ ' Kitte'di ^ ec- ^ tin * to persecution theft 'thef ^ aK IIl 98 ^ sqp * $ eptfft * d te mVit £ * & l&tiiekS i 6 ft

    tbeaufefcgs , are , in tlieir % \ h ¥ t : f : > lirdi &t sd&skuets&to m ^ iBi re ^ t ^ hat 'degree and measure of intolerance which they howFe ; Jt' m ^ th ek p 6 \ ver tb ie 5 cerdi 5 e . They 4 © not WfeldHhe ssvdftl either o £ i civil t > f gectorastical aurfaoHty : they cann 0 fc + * n |> ri 5 oft or c ^ eehirhtihicfcte ; but : they a > e tiot content wfeh

    tli *© 4 d * jg IJ ^ itaWattism a gootl thing : tbep * y&i c < hav £ ifc ^ fcfra t- thei ^ e is nothing gvod' ix&fcttsi Sustty provoked at ^ the faoirah , ami . ft ^ chfisU&n att ^ tft |> ti of tbeir > of ^ o n ^ nT ^ 4 o pfcoV e that Ifiirj * tvfiani ^ n is . ? Utife ^ D « ml > l € J lo tttordfity axW ^ if *^ tfeW'Jfly to the other e ^ t -

    p tttittre ^ TimM - are -di ^ pos ^ d to contend ? tliar / tkeiottty tncymiity and piety d ^ - setvil ^ g ^ e ^« i 4 ^ n ^ e ^ arab ] y ctrriti ^^ ed wi * h rtb ^^ ^^ t- tieW s ; cff rel ig ^ bti ^ tf » tk 4 noTliey ?' "ff ) rga iha % devo&att' is s « ae « d : in 4 he 4 ifetirt , &t& moral Virtue ifioufeft hi bits * oP ^ man . and that the

    forttte * oWv-be deeply and | yerrnaneritly aaffetJticd ,: and J | fo « P fetter . irnit ) ove ^ hly ft » ed ^^ ithattf < Bgi ^ i ^^ ti ^ the ^ peciiteive « piKB » WiBP « f ^ pfe i ^ " divfdua 4 6 n pdmfs whrohihiv ^ long ^ bee ^ V and will'icta g caaDtinatfi ^^ * bi 6 / stibjeet ^ df dot&tfhl ^ t

    dfsp&tutii&i . I re ^ u e ^ em , Mri Etlitor ; i'to pardon ^ anyutiseerrfly warmth u *> ttiy > fe : qire # 5 ion » 5 bM I ntujit defckire tiiQt ; : Xtf ttiy nffind , this is the rriost i-Ht © liaKtblQ species of intolerance . Withiithfe lV > o ) ish violence of the or ^

    ttwcxdox ran t / fa joiried a compassionate scdiicwUtfde for thte eternal welfare of its dbjert v T »' fid- thef ^ m ust be joined' a jfttinflifr appr ^ hetiston of hra Everlasting iHKfi ry ^ ^ it-the vn tolcra nc e of the

    ) lwra ? tie w & coJd i philos ^ hic prule , aaBWPntcfl ^ i (^ so fa ^ r as I can-perceive ) \ vndti . ft « 6 » ckk r aftection , with no hop ^ f , anil AVidi no fe ^ fr , save the hope of vwDoiy ^*^ thfe fiaa * ef defeat , in the mqut ofitkMi » ot < er « V .

    afifclljeii-fh ^ ^ khfiiafr reproved for D ^ tafch ^ ftg o tb / hi ¥ ^ fli ^ iliir creed &tt MtH * u& ) mbte' < fcgrt * e 6 f YtrFp&ri&Wee * al ) i *^ df ^ l n ^ t ^ « -eft 3 fsirig t ^ adrfift tbaft t 4 > l ^^^ wlirt « difi ^ r ^ ^ t ^ n hi rti have ^ ritvy ^ tonPto ^ che ^^ fj eHati ^ n of Oht&tidtoi Ndlv % B « fef « 0 » rtnte (^ ii % 4 O bttlanfcf ^ th ^ , I nrf *^> lWtfi ^ it ^^ rted A by W ^ voan ^ 'hc ^ nitlcftf ^ W 4 k * f *¦ o ^ ^^ Ht ^ mikiSime ? X * ** hic 4 l ^ f « l 6 feg 4 lflge fMy % e ^ df 4 o 6 » r

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    nolf ^ b '< fiy ^ ijuWic ^ iKirhV 1 ^ 4 tbtfe « i ^ aiWF Mirarifthettfe ^ b ^ B ^^ ur : ^ ^^^ ummvhKMhiihf ^ irr * m&t mtfr stifa ^ p % muM ¥ JbrWJ if iV 1 l rt * tff l tilf a Vu ' tikJ ? 4 hP * 1 alW E * gJflffli ^ o ^ ii ^ i ^ sefc ^ ttf : teiW& ^ r ^ £ \^ h ^ Ve ^ i g iott ^ fe ' s ^ Hji e <^ s ' and % ^ ^ r ^ atibijt wfeA rt ^ Vdta ¥ i es ^ haVe ^ ^ l ^ a v ^

    di ^ ogreet } , and Will p / fobafbH ^ Twa ^ disagree , that Which '^ h- Ivterixi ® fW ; which they crgree , « of little 6 ^ 11 ^ value : ' ' I ttatier myself that' thaW Unitarians will not be found to coitcii ^ inM ^ ft te sentiment , or to aflopttttisiatigou ^ e . Suc h as are disposed to cio sb to

    1 woiald refer to the jprefac ^ ^ he late Bishop 6 f LlarxdarTs Coliettibif&f Theological Tract * . u "We as Chtisti iatiS , " ssiys this excellent prelate , ' * ' drVp unddr no uncertainty as to the beiri ^ o ^ f a tjJod ; as to hrs moral gb ^ rrmie ^ e'bf the worfd ; as to the ater ins on Vhi < iH

    siftt ^ eTs maybe reconbiled to h \ rvrfH& to tfte redemption that is in- Jv ^ us Christ ^ as to a resurrection frfon the ^ ifea ^ r ^ ^ t ^ -afatute state oT TeMbntior ^ Vlor wMi respect t 6 ' otlr ^ iih ^ fk ^ e ^ t ^ Hi ti&tte ' -voftceYttitik ^ v 'Mcii'nhe ' v ^ e ^ t W

    the Heathefi j ^ rrrl ds ^^^^ ere' ^ Ttheit v ^ htslry igrtoratrtV 6 r % i ^ d-Tfio ^^ W ^ l fid * tiorti . : f ' I woiifd asft , ;^ fe' ^ the ^ r ^ BttVts ^ of titr vaWef Does the toatt ^ Whrf ? withdrawing bis atfentloii * oW WcW otfter subject , yields ^ ' tdfBi&l' irnfip practical assent Vo th ^ trif dQffj ^ kh ^ X ntim * ? 1 arh so much ^ ioo ¥ eB at mi J

    irriputatinfn , that [ ? w ^ l 6 ^ tiot ^ r ^ iis ^ the iiidi gr * anl larigua ^ e of the e rfl ^!\ t ^ ened and tttrlv ea ^ tholfe Wtiter ' l hthW just cited . —" What ! ahafl tf ^ e ehtifct ^ of Christ- trcver'toe freed frorn 1 the narr 6 w-rriintffed conteritldns dP wly ^ r

    g <* fs ; frdrti thefn ^ uUs nie ^ V ^ wh 6 kribw not what ' spifit tttey ^ ite ^ sfH-X ^ il ' Shall' Tt ^ never letfrri to think niHr ^ humify of ourselves , arid less despicalyl ^ of otlTers ? " - . Further * , it is orjjected , and , fbe'i lieve , With ' Teason that the * sfstem df

    Calvinism indisposes it 9 rVrofessoW i& set a proper Talue on moYa ^ qualHJt ^ a ^ d distinctions . This ^ ilt Vrdt Sttt - prise any t ? ne tvl ^ o considers attent iv e ^ the ldddtiig tet ^ etfe of tha t system ^ Ktt ^ I' arti much Tttista ^ efr'if T irave trbt obseY ^ so ^ n eth kYj ^ ^ f l ! W satn ^ 'klfift in Unitarians of thWtofcW felcboiK A ¥ t

    at ^ errtfrt > n a ! Wi bS t ^ xcNfel \^ ito ^ yh ihrlibAM * Object ] £ M ^ ifdfeiit j ^ r ^ rt ^ Vyr it V ^ de ^^ ify ^ HIW ^ " it ^ rfiYrtfen ^ toni 1 ; efimp&tt iii lthfakate ^ i * mi&W * & 2

    Untitled Article

    XI E seff * y * wb * tPmd )^ tf 3 r& ^ m

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1817, page 286, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2464/page/30/