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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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under the head of extra costs , as all stamps are allowed in taxing ; but those imposts are not the less objectionable upon other grounds . They are nevertheless favourites with weak rulers , and flatter some ridiculous popular prejudices . Since the
publication of Mr . Bentham ' s work , no one has ever pretended to doubt their iniquity and gross impolicy . Mr . Rose one day , in Mr . Pitt ' s presence , took the author aside and informed him that they had read the pamphlet , that its reasoning was unanswerable , and that it was resolved there should
be no more such taxes . Yet budget after budget has since been formed , in which those duties have made a part ; and Mr . Pitt himself was found to patronize them upon his return to office in 1804 .
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Sir , Nov . 10 , 1817 . THE writer of the letter from which an extract is given in your last Number ( p . 601 ) is incorrect in stating that Mr . ( now Dr . ) Nares ' s " principal object in his book entitled
Ei $ Qso $ , Ei $ mscrirrjf , is to argue against the Plurality of Worlds , from the fatal consequence that would arise of the absurdity of the supposition , that the Creator of the worlds should
go about dying for every set of his rebellious creatures . " The real object of this work is , to shew that the philosophical notion of the Plurality of Worlds is not inconsistent with the
language of the Holy Scriptures ; that there is nothing in the expressions used by the sacred writers that necessarily limits their application to the human race ; and that there are several passages which seem to imply that the whole universe of solar and planetary systems will be affected by Christ ' s sufferings .
This mention of Dr . Nares induces me to make a few observations upon the following passage , taken from p . 116 , of his Remarks upon the Improved Version of the New Testament ( Second Edition ) :
'" If the Logos imply only wisdom , as Mr . Lindsey pretends , what are "we to think of wisdom ' coming to its own , and its own receiving it not * ? What of John the Baptist not being tliat attribute of God * What of one attribute being the only-begotten or ***< irly-befoved as the editors would
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have it > Can these passages be otherwise applied than to a person ? Or , what shall we say to TertuUian' ' s expression in his treatise against JPraxeas where he speaks of God being * alone
before all things * ? Solus autem quia nihil aliud extrinsecus jprceter illum 9 cceterum ne tune quidem solus , habebat enim secum rationem , hanc Greed Aoyov dicunt ? Is not a man alone with his
own reason , as an attribute ? Besides that in the beginning of Christ ' s ministry the wisdom of God should exist , seems a strange piece of information to stand at the head of such a work as John ' s Gospel ; after all , if ® £ G $ yjv o Xoyog be , as Mr . Lindsey would have it , and * God was wisdom , ' God avid wisdom must be the same . Now
in ver . 14 , Mr . Lindsey must have read 4 wisdom was ( or was made , or became ) flesh j o Xoyog cr < xg % eyivsro ; consequently God became flesh , and our point is carried . " From this it is evident either that Dr . Nares never read Lindsey ' s Observations on the Introduction of St .
John ' s Gospel , or that he has completely forgotten them . Suffice it to remark , that Mr . Lindsey does not suppose the words ev GgXV * to ** i ean in the beginning of Christ ' s ministry ; consequently , the Doctor might have spared his note , p . 114 : and if he wishes to know what we are to think
of " wisdom coming to its own / &c . &c , he may consult any of the respect * able advocates for the interpretation here ascribed to Lindsey . Dr . Nares states that " he has a high respect for Mr . L . ' s character and consistency , but that he cannot bow down to him as a critic . " How
is he enabled to estimate the merits of Mr . L . in this respect ? From the preceding extract , it would appear that he is unacquainted with Mr . L . ' s writings , since in most of them the Proem of St . John ' s Gospel is explained , and the Doctor ' s objection * fully obviated .
I trust no apology is necessary 'for these remarks . Nares is generally considered a highly respectable writer . His statements receive- an implicit assent from many . His errors are , therefore , the more pernicious . My aim in writing this is to guard the inquirer after truth against relying too much on his assertions * I con-
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Dr . Nares on the Improved Version . 795
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1817, page 725, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2471/page/29/
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