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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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jottg out of my thoughts § but . I 'have t&t Ititlierto bad the power of executing my : pui * pose > 1 hope , tiuring the &nsu £ ng vacation , to make great progress in preparing for the press . Will yomr highly-fespected CWrespondetitVo ¥ . extriise me , ( in fcehalf of the various Unitarian churches
formingoongregrationailfbraries , ) in requesting him to supply them * through the Repository , with a list of suitable books , ' marking those which it would fee best for them to procure first , and bearing in minds , that their fin&iiees
are very limited * Those who have seen the catalogue of the Newcastle Congregational Library , will not wonder at my making this request to one who must have had a great share in the formation -of it .
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it with grfeat glee to a fox-hunting tiine ^ , 4 v ! liich , having previously practised , was well performed * The pa * rishiioners - again met and informed thrir pastor of what they called the indecorum \_ queryi informed the bishop
of tlie indecorwm of their pastor ?* J—« but the Bishop said that their pastor wns right , for it was so ordered : upon which they declared that they vvould dispense with the creed in future § nor did Mr . / W right ever after either read or sing it . "
This is not a bad story * though it is ill told . I have heard it related * again and again , though never with any name to verify it . Even now , I can scarcely regard it as more than a joke . Who was this Mr * Wright * m $ & when and where did ^ he live ? And
who was his diocesan ? it these ques tions interrupt a laugh , let it be re ^ membered that merriment is gooc ^ but truth is better .
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Mr 6 MMshtm 4 m the Argutnentjfah liifimt Baftfanio % §
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Sra * Crediton , Nov . SO , 1817 « BEG leave to correct the state-I ment , ib your last Number , [ XII . 036 £ ] tit my beiiig ** fate of the Baptist Academy Bristol , " my acquaint * ttnce wifh the conductors of that
Institution not having been of such a narture as to warrant this statement 5 and that acquaintance having terminated upwards of ten years , ¦ G . P . HINTON *
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. Sir , Jan , % 1818 . fTpIHE late Impotent prosecution of JL Mr . Hone ? for a parody on the Athanasian Creed ? has excited great -attention'to that disgusting and odious
Tormulary , and lias brought out many fenecdotes ' Which , but for the religious xeal at tny jLord Sidmoutfa ? -would have slept for ever . Among these -is the following , which I extract from The Mornitig Cbroniele of Tuesday , Deceuiber 50 th :
«* When the late Rev . Mr . Wright had a small living in tbe ^ W ^ tof England , iierefasred toread the Athanasian Creed , though repeatedly desired to do so by his parishioners . The parishioners complained to the bishop , who ordered it to he read . Now this very curious Creed is
appointed to be said or sungP wnd Mr . Wright accordingly , on the -JolioWJctg Sunday , tl ^ us addressed his congregation , —i" Next follows Athanasiusf ' s Creed s either to be said or sung , and f With heaven ^ leav ^ Til sing it . Nov ^ , € lerk ! trimd tVhat you ate about ;' itfhen they fedtfe atmek op and mmg
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Mr * Welsham 0 % the Argument for Infant Baptism * Essex House * Sir , Ja / midry 6 , I 8 I 80 YOUR worthy Correspondent and my good-natured opponent T . C . H . [ XII . 715—717 , ] shews as much dexterity in puzzling a pdain case as any special pleader in Christendom . I should , however , have left
tiis declamation to its fate , had it no * aifforded me an opportunity of re- » stating , in a somewhat different light s € he argument for what I conceive to foe an apostolical institution , in the observation of which the whole
Christian world is nearly unanimous , hat of the grounds of which many intelligent persons , even though they practise it , are lamentably ignormtt * i shall liegin with briefly remarking & 1 few not very relevant suggestions * $ f your worthy Cor respondent .
1 . Your Correspondent tells us what he does believe , and what he does not Relieve concerning : baptism . —The true iquestion is , what the apostles taught and what the primitive Christians believed ancl practised .
¦ & . Your Correspondent kindly refits us to the twelve bul-ky totnes of Lardn ' er to settle the question , in ^ re * . turfy for which I beg leave to r&fer ytlttii to the Ecclesiastical ^ titeps dt Che three fust centudes . And Whea Itfe
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1818, page 29, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2472/page/29/
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