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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Passages in PauVs Epistles illustrated by one in Ecclesiasticus . Sir , Exeter 9 Oct . 10 , 1817 . 111 H E importance of the Alex-JL andrine Version of the Old Testament * and the Greek of the Apocrypha , as helps , to the proper
understanding of the New Testament * is allowed by all Biblical scholars The study of them familiarizes us with the dialect employed by the gospel writers , and an attention to their peculiar uses of Greek words is often
the greatest assistance to us in inter * preting the same words , when we meet with them in the New Testament . They have also another use which is not s perhaps , so generally attended to » As the works of their
own earlier writers , preserved in the Old Testament and the Apocrypha , formed the whole literature of the Jews in our Lord ' s time , and from their sacred character were universally read and studied , the Evangelical writings not only contain many
quotations from them , but also very numerous allusions to them , where the thought or the words of the more ancient , dwelling on the mind of the later writer , has influenced his mode of expression , and , in some instances , caused an obscurity to those 'who are
unacquainted with the passage he had in view . And as the Hebrew language , at the time of Christ , was understood only by the learned , and most of the quotations from the Old Testament , in the New , are evidently in words of the Alexandrine
translation , it is to it that we must look , in order to detect the verbal allusions to the ancient Scriptures , in the language of the Scripture sacred writers , and apply them to the purposes of Interpretation .
I think I could produce several examples of the kind of allusion I have mentioned , but my present object , in the remarks I have made , is to introduce an attempt to explain the
expression in the Epistles to the Ephesians and Colossians , " Redeeming the time , " by comparing it with a sentence in the book of Ecclesiasticus , which , I conceive , the apostle had ' in his miud when he employed it .
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The way in which this passage i& most commonly understood , making a good use of the time allowed us upon earth on account of its shortness , and of the evils to which we are here
liable , " appears to me extremely uusatis « factory . Locke , with his usual acuteness , seems from the connexion to have discovered the true meaning , though it is evident from his note that lie did
not know how to derive it from the words . He says , on Eph . v . 16 , " St . Paul here intimates , v . 16 , that the unconverted Heathens , they lived among , would be forward to tempt
them to their former lewd , dissolute lives ; but to keep them from any approaches that way * that they have light now by the gospel to know that such actions are provoking to God 0 and will find the effects of his wrath
in the judgments of the world to come . All these pollutions so familiar to the Gentiles , he exhorts them carefully to avoid \ but yet to take care by their prudent carriage to the Gen «
tiles they lived amongst , to give them no offence , that so they might escape the danger and trouble that otherwise might arise to them from the intemperance and violence of the Heathen
ido-! aters 5 whose shameful lives the Christian practice could not but reprove . This seems to be the meaning of * redeeming the time' here , which , Coloss . iv . 5 , the other place where it occurs , seems so manifestly to confirm and give light to . If this be not the sense 6
of redeeming the time' here , 1 must own myself ignorant of the precise meaning of the phrase in this place . " Reading the context both in Ephesians and Colossians must , I think , convince us that the expression relates in some way to the conduct of the
Christians towards the unconverted Heathens . Eph . v . 15—17 , " See then that ye walk circumspectly , not as fools but as wise , redeeming the time because the days are evil . Wherefore be ye not unwise , but understanding what the will of the Lord is- " Coloss .
iv . 5 , Walk in wisdom toward them that are without , ( Gentiles ) redeeming the time . " Now let us place the apostle ' s words aside of the goth verse of the iv * chap *
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1818, page 46, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2472/page/46/
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