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    beiiar those ttii&ed by < nxv Mmtyr hims ^ f , thongli perhaps uaskilftiUy placed byme- Ai « i < as the Popish legend tells of two pictures 4 > f our Saviour , done by Mmself , oroparticuiariy , Which he lag ; in Veronica ' s ha&dkereher , wtea be wiped iiis face with it : so fr&m the sweat of our Roval Martyr soi * ie

    liaeaiwents of M « face skall be offered /' 7 % «? Rooal Martyr , 168 $ , p .: «• < This Sermon opened i&the following strain : " Though the wise man—does probou £ * ce , there was toothing * new under the sun : yet , this day , ami that never enough lame&ted villainy , we now remember , must put In for an exception from that rule , which did indeed

    exceed all the common measures of wickedness so for ; that as there is nothing in any history like U , so when the world is some ages older , ( if such an action be not aa wmen that its end is near , ) this will scarce gam credit ; but be looked upon , as the tragical

    contrivance of some deeply-melanchoiy wit . "—Ibid . pp . l > 'i Bumet , in 1689 , published , by desire of the Commons , has Sermon preached before them , on " The Thanksgiving Day , for the Deliverance—by ius Higiiuess l&e IVince of Orange ' s means /*

    He was then " Chaplain to his Highness . ** This publication was immediately followed b y a ^ publication of the Sermon preached at Covent Garden , and ** The Royal Martyr Lamented : " the act , doubtless , of some

    foe to the revolution politics of Burnet , Who wished to expose tlxe preacher ' s earlifer notions when ke , probably , would have willingly consigned those courtfy strains to their desired dbKvion ,

    It is , upon the whole , not unlikely that TUlotson ksA Bmfaetvrete very mdifferent politicians , tilt the feat of Popery led them to

    profess himself a Protestant , he might , perhaps , with the good-mil of these divines , hive ruled as despotically as his cousin Louis XIV . ; been flattered by them ^ f *^ light of ttheir eyes , ar ^ f tnw "breath ofvteir nostrils , and m 1 &

    last te ^ xnents ^ ha ^ re bten reconciled to Ms ^ own Gliureh , and received fcter vkuicnmttf extreme unction . Should I , undesignedly , have . misrepresented Tittotsm m&mrnet , I skall bfe very

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    d « w < ms of being bet ^ rriaftwpmed , for I would wfflmgiy esteem tbem as highfo as ta ^ uth wifl permit . J . TL JttiFTP . P ^ S . ^ e Sermoa w Oa the D ©^ trine of Divine Inflaeoce , " coneeraia whkk Z . Z . ( p . 13 ) iuqvSres , ^ ** preached at ^ e orrfeiati ^ m of the

    Rev . Messrs . Thomas and John Jervis in 1779 /* It was published that year , and again in 1 f 87 , among " Discourses on Various S « i > jects . ^ I have just bow reprinted it ifii the ^ FifteeBth Volume « f 1 ^ . BffestTtey ^ s- WorkSi I ought sooner to have mentioned that I have withheld the remainder of

    the Translation of Locke ' s Letters , from an apprehension that they would not be sufficiently interesting to the generality < of your readers .

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    March 2 , 1820 . JEfi&aif on the mutual Relation of Christianity and Lteaarnmg . Bonae literae floreant , sacris arctissimo vinculo juncts ! X A . Ernesti . f i ^ HJK Interesting subiec ^ rfw ^ li I ' m propose to considei ^^ nPto J | re sent Essay / will be troa ^ piot | ab * stractedly " but Mstoridil ^ wf ^ lliB therefore take a sh «^ 1 ^^^' of the state of the world ; as to Ldlerature ^ nd Science , at the introduction of the

    Gospel , of the influence of this relig ion , in its best and earliest period , on the knowledge of the age , or the proofe of the affiance that were afforded at the revival dF lietters , atid of the tinion of these blessiBffs in our own times . From

    such a sketch * & ft « ts , rapid andwnperfect as it miisi ; be , some general , important and seasonable conclusions may now , ' Rr ^ viously to my entrance on my undertaking , it isTcauisite that I define

    what 1 mean ^ yJJft ^ stiandity , ana wiwj by Leaniing . 'By Christianity then I tmderstand the simple dactrfoe of Chriat raid his apostles , M i * ^ *** cto * M 1 n Oft wt 8 % s of the New Tes * tament : as we . find r it there free from the hnman oddities « jv ! comnients by which it » Wa « bee » so greatly obscured and iajiijped / A 4 S . fey Learhingr * m " tend ^ a » -cpiWcr » iK ^^ « man can obtain of nature and of himscit , imned % yith the capacity ^ of tnaking V ^ ficiai ^ mp ^ es of fiftl v

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    144 Esteyonthe mH ^ ai Relation of Christmnk ^ a ^ d Iseiarntiig

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1820, page 144, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2486/page/16/